• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

“Mom, Does This Mean We Can’t Go To Our Mass Anymore?”

Veronica Moreno · October 25, 2021

Y HUSBAND AND I didn’t notice that our daughter had overheard our initial reactions to the Motu Proprio. It was July and we were still numb. She asked, “Mom, does this mean we can’t go to our Mass anymore?” We had to explain to her that at this point, we simply didn’t know. It’s now fall and we’re still reeling from what Traditionis Custodes will mean for the life we’ve built. It has been hard to be coherent when worst-case scenarios loom. There’s a lot of good news out there, but this summer has been a kind of lukewarm-limbo.

Pyramids, Border Walls, and Mi Familia

In mid-October, Pope Francis shared 1 a video message to the “Fourth World Meeting of Popular Movements.” The Holy Father’s affection for the “Popular Movements” is clear. He thanks them, looks them in the eyes, he pleads for them, he is a Father to them. He loves them!

Let us stand by the peoples, the workers,
the humble, and let us struggle together with them
so that integral human development
may become a reality.
(Pope Francis, 16 October 2021)

When I first watched the video 2 I skipped the first part to watch the Pope’s message. When I returned to see what I missed, I saw that the first half of the video had the messages from the “Popular Movements.” A man stood in front of Guatemalan ancient Mayan pyramids. A woman stood in front of a more recent border wall. Something ached in my heart.

We are Mexican-American. Some would call us “People of Color.” My husband is an immigrant and my own Catholic roots are deeply rooted in the Spanish-language Rosaries of my grandparents. The heritage stories of my little family include the people of the “Popular Movements.” The Holy Father could have been talking about us. He was talking about us! But we also belong to a community of the Traditional Latin Mass in California. And the Holy Father himself has shaken our world this year. It hasn’t been the pandemic that made us cower. (We’re afraid of getting sick.) It wasn’t the shut downs that made us cower. (We’re afraid of losing our jobs.) Instead, what shook us to our core was this new unknown for the liturgy for and the faith of our children. (We’re afraid they’ll lose the Mass that raised them.) Something ached in my heart.

Why did I find myself yearning that he was talking to me? Why did I hope that the Holy Father would look at our community—at our family—and why did I wish that he’d had shared the same affection for us as he had for the “Popular Movements”? It is true, we live in the first world. But we’re the diaspora of the “Popular Movements”. (Our parish community reflects the demographics of our local area.) Besides, our brothers and sisters in Guatemala and back home in Mexico (and India and the Philippines) deserve the whole heritage of our Catholic faith too.

Maybe my heart ached out of an envy that our Holy Father hadn’t thanked us for holding fast to the Holy Mass. That he hadn’t pleaded for us to have more TLM Masses closer to home.

Maybe my heart ached that he’d show us that he was our Father too.

I admit, I wanted him to love my Latin-praying children. They are not laughing at God. They are not rigid. They aren’t looking back to the past “to seek security.” They’re not even teenagers!

So I Dream…

So I dream. I say dream because “right now our brains and hands are not enough, we also need our hearts and our imagination; we need to dream so that we do not go backwards” (Pope Francis, 16 October 2021). Reader, you also! “Let us dream together, dream among yourselves, dream with others” (Pope Francis, 16 October 2021).

First, watch this video (YouTube).

Then watch this one and imagine and DREAM that one day, the Holy Father will say these words (another video) to us:

Thank you for the video we have just seen. I have read the reflections from the meeting, the testimonies of those who lived in these times of tribulation and anguish, the summary of their desires and their proposals. Thank you. (Pope Francis, 16 October 2021)

Then imagine what I’d tell my daughter, “Mija, look at how the Pope loves us and look at how he thanks us for singing at Mass.”


NOTES FROM THIS ARTICLE:

1   The Dicastery for Promoting Integral Human Development is Vatican department of the Roman Curia that attends to the “inestimable goods of justice, peace, and the care of creation.” It hosted this fourth meeting in video-conferenced meetings in July and September 2021. It brings together “popular movements” to discuss the impact of COVID on the poorest and most marginalized workers and the dilemmas facing humanity today, including the 3Ts: “shelter, work, and land.” The dicastery has a special focus on “migrants, those in need, the sick, the excluded and marginalized, the imprisoned and the unemployed, as well as victims of armed conflict, natural disasters, and all forms of slavery and torture.” It is noteworthy that the meeting was broadcast in Spanish, English, Portuguese, and French. All information can be found here.

2   The video link is here. You can also access the text link in English and in Spanish.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Traditionis Custodes Motu Proprio Last Updated: October 25, 2021

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Before any seminarian is accepted for ordination, he must not only strive for chastity but actually achieve it. He must already be living chaste celibacy peacefully and for a prolonged period of time—for if this be lacking, the seminarian and his formators cannot have the requisite confidence that he is called to the celibate life.”

— Archbishop Viganò (16 February 2019)

Recent Posts

  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Goofy 1974 Hymn • “A Man Can Kill With a Gun, a Bomb, or a Lance”
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.