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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Mom, Does This Mean We Can’t Go To Our Mass Anymore?”

Veronica Moreno · October 25, 2021

Y HUSBAND AND I didn’t notice that our daughter had overheard our initial reactions to the Motu Proprio. It was July and we were still numb. She asked, “Mom, does this mean we can’t go to our Mass anymore?” We had to explain to her that at this point, we simply didn’t know. It’s now fall and we’re still reeling from what Traditionis Custodes will mean for the life we’ve built. It has been hard to be coherent when worst-case scenarios loom. There’s a lot of good news out there, but this summer has been a kind of lukewarm-limbo.

Pyramids, Border Walls, and Mi Familia

In mid-October, Pope Francis shared 1 a video message to the “Fourth World Meeting of Popular Movements.” The Holy Father’s affection for the “Popular Movements” is clear. He thanks them, looks them in the eyes, he pleads for them, he is a Father to them. He loves them!

Let us stand by the peoples, the workers,
the humble, and let us struggle together with them
so that integral human development
may become a reality.
(Pope Francis, 16 October 2021)

When I first watched the video 2 I skipped the first part to watch the Pope’s message. When I returned to see what I missed, I saw that the first half of the video had the messages from the “Popular Movements.” A man stood in front of Guatemalan ancient Mayan pyramids. A woman stood in front of a more recent border wall. Something ached in my heart.

We are Mexican-American. Some would call us “People of Color.” My husband is an immigrant and my own Catholic roots are deeply rooted in the Spanish-language Rosaries of my grandparents. The heritage stories of my little family include the people of the “Popular Movements.” The Holy Father could have been talking about us. He was talking about us! But we also belong to a community of the Traditional Latin Mass in California. And the Holy Father himself has shaken our world this year. It hasn’t been the pandemic that made us cower. (We’re afraid of getting sick.) It wasn’t the shut downs that made us cower. (We’re afraid of losing our jobs.) Instead, what shook us to our core was this new unknown for the liturgy for and the faith of our children. (We’re afraid they’ll lose the Mass that raised them.) Something ached in my heart.

Why did I find myself yearning that he was talking to me? Why did I hope that the Holy Father would look at our community—at our family—and why did I wish that he’d had shared the same affection for us as he had for the “Popular Movements”? It is true, we live in the first world. But we’re the diaspora of the “Popular Movements”. (Our parish community reflects the demographics of our local area.) Besides, our brothers and sisters in Guatemala and back home in Mexico (and India and the Philippines) deserve the whole heritage of our Catholic faith too.

Maybe my heart ached out of an envy that our Holy Father hadn’t thanked us for holding fast to the Holy Mass. That he hadn’t pleaded for us to have more TLM Masses closer to home.

Maybe my heart ached that he’d show us that he was our Father too.

I admit, I wanted him to love my Latin-praying children. They are not laughing at God. They are not rigid. They aren’t looking back to the past “to seek security.” They’re not even teenagers!

So I Dream…

So I dream. I say dream because “right now our brains and hands are not enough, we also need our hearts and our imagination; we need to dream so that we do not go backwards” (Pope Francis, 16 October 2021). Reader, you also! “Let us dream together, dream among yourselves, dream with others” (Pope Francis, 16 October 2021).

First, watch this video (YouTube).

Then watch this one and imagine and DREAM that one day, the Holy Father will say these words (another video) to us:

Thank you for the video we have just seen. I have read the reflections from the meeting, the testimonies of those who lived in these times of tribulation and anguish, the summary of their desires and their proposals. Thank you. (Pope Francis, 16 October 2021)

Then imagine what I’d tell my daughter, “Mija, look at how the Pope loves us and look at how he thanks us for singing at Mass.”


NOTES FROM THIS ARTICLE:

1   The Dicastery for Promoting Integral Human Development is Vatican department of the Roman Curia that attends to the “inestimable goods of justice, peace, and the care of creation.” It hosted this fourth meeting in video-conferenced meetings in July and September 2021. It brings together “popular movements” to discuss the impact of COVID on the poorest and most marginalized workers and the dilemmas facing humanity today, including the 3Ts: “shelter, work, and land.” The dicastery has a special focus on “migrants, those in need, the sick, the excluded and marginalized, the imprisoned and the unemployed, as well as victims of armed conflict, natural disasters, and all forms of slavery and torture.” It is noteworthy that the meeting was broadcast in Spanish, English, Portuguese, and French. All information can be found here.

2   The video link is here. You can also access the text link in English and in Spanish.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Traditionis Custodes Motu Proprio Last Updated: October 25, 2021

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About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

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President’s Corner

    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski
    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Every experienced choirmaster’s work is founded on the following three axioms: (1) Few boys have a really good natural voice; (2) No boy is able to control his voice and produce good tone without training; (3) Most boys have a good ear, and considerable imitative capacity. It is on the last of these axioms that the choirmaster must begin his work.”

— Sir Richard Runciman Terry (1912)

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