• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
  • Donate
Views from the Choir Loft

“Homily for the 17th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · September 18, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

17th Sunday after Pentecost

*  PDF Download • READINGS IN ENGLISH
—(1962 Missal) Extraordinary Form of the Roman Rite.

ODAY’S GOSPEL is one of my favorite Gospels during the entire year. You may wonder why. I’m especially impressed by our Lord’s quoting of Psalm 109 to answer or refute his enemies. I have to admit that for a time I did not fully understand or appreciate this part of the Gospel where Jesus (quoting Ps. 109) says: “The Lord said to my Lord, sit thou at my right hand.” But Jesus says something very important before quoting this text. He says “How is it that David in the Spirit said…?” and then quotes the psalm. This little phrase tells us that David—in writing the Psalms—was influenced or inspired by the Spirit.

Mystery of the Holy Trinity: Scholars agree that there were no clear references to the Holy Trinity in the Old Testament. God chose to reserve the revelation of that fact about Himself until New Testament times. In other words, this Mystery of our Faith was only more clearly revealed after Christ (the Second Person of the Blessed Trinity) took on our human nature and was born as an infant in Bethlehem.

Explanation of text: I didn’t really understand this section of the Bible or this part of the psalm until I was in the Novitiate and we studied all one hundred fifty psalms as part of our training. Then I learned that one could justly paraphrase this part of the Bible by saying:

“The first Lord mentioned was God the Father.
And He declared to the
second Lord mentioned as His Son.
And the fact that the Second One mentioned
was told to “Sit at His Right hand”
was a biblical way of saying
that He had equal power
with the first Lord mentioned.
This one is God the Father.

Monsignor Ronald Knox, who translated the entire Bible during the 1940s, translates this verse as: “To the Master I serve the Lord’s promise was given, Sit here at my right hand while I make thy enemies a footstool under thy feet.”

In the Spirit: We are then told that David was only able to say this because he was ‘inspired’ by the Spirit. This is a reference to the Holy Spirit, the Third Person of the Blessed Trinity. This section also informs us that the writers of the Bible were inspired or guided by the Holy Spirit in what they wrote. This holds true for everything else written in the psalm.

Use of psalm: Since this psalm so uniquely sums up the facts about Christ, the Church uses this psalm as the FIRST PSALM AT VESPERS for each Sunday and Major Feast. And I’m told this verse is quoted in the New Testament more than any other verse of Sacred Scripture.

Overcoming enemies: This Psalm says much about Christ. Actually, I should say it ‘predicts’ much about Christ, because the psalm was written about 900 years before Christ even came in our human nature. It predicts that Christ would be a King and Priest. In our day and age I think it is good that we all be reminded that Christ will eventually overcome his enemies.

The enemy from within: One reason—the main reason—why I stress this fact in connection with the present crisis in the Church is because it seems most of our problems are arising from within the Church. The Church has survived many persecutions and problems coming from outside the Church. Today’s problems are unique. They are coming mainly from within the Church. They are coming from shepherds and leaders who should be defending the truth and not (seemingly, at least) seeking to destroy us from within.

The outcome: I can’t predict when this situation will change. But I’m sure from reading the rest of the psalm that Christ will eventually overcome His enemies. Right now, I have to put my faith and confidence in Him. I must hold on to the basic truths I know, even if there are many around who seemingly deny them. I do think a positive attitude is required. We know that the truth will eventually prevail. I can’t answer when or how. Right now I have to accept Christ’s Church with (seemingly, at least) many defects and flaws. But I have no doubt but that Christ is depending on each and every one of us to do what we can to help His Kingdom and Church prevail. +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: SERMON 17th Pentecost, Valentine Young SERMON Last Updated: September 18, 2021

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“It is profitable for me that shame hath covered my face so I may seek consolation in Thee rather than in men.” (From the Imitation of Christ by Father Thomas à Kempis)

— Cardinal Merry del Val’s Prayer-Book

Recent Posts

  • A Gentleman (Whom I Don’t Know) Approached Me After Mass Yesterday And Said…
  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes
  • “Lindisfarne Gospels” • Created circa 705 A.D.
  • “Music List” • 5th Sunday of Easter (Year C)
  • Communion Chant (5th Sunday of Easter)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.