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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily: 10th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · August 1, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HEN WE FRANCISCANS were novices at St. Anthony Friary on Colerain Ave in Cincinnati, OH, we used to go to two Masses each day: one at 6:00AM and one at 8:00AM. The 6:00AM was a Low Mass; the 8:00AM was a High Mass. On Sundays, the priests did not usually preach at the 6:00AM Mass, because very few people from the outside attended that Mass. He would, however, read the Epistle and Gospel in English for the few attending. On this particular Sunday, the priest himself may have been particularly tired because he ended the Gospel by saying: “But he who humbles himself shall be exhausted.” Now that caused us novices even to smile a bit. I don’t know if good Fr. John de Deo, who was celebrating that Mass was ever made aware of his faux pas or not.

Teaching humility: One of Jesus’ main purpose in telling this story or parable was to teach us to practice humility. And Jesus chose one of the most difficult parts of practicing humility: the ability—or shall I say “the guts”—to admit that one has done something wrong. It takes humility to be willing and able to admit: “I have done something wrong.” Our natural reaction is either to deny it, or to try to excuse it, or to cover it up. But simply to come out and say that one has does something wrong takes real virtue. And unfortunately this virtue often seems to be lacking in people who have high positions of authority. And waiting for them to change is like waiting for a very hot place to freeze over. It just isn’t going to.

Practicing humility: But our concentration should be on how we can practice humility—and not on how to give advice to others on how to practice humility. The latter would be a perfect opportunity for frustration and failure. Jesus uses a simple example of two different men: One was proud, who didn’t even see his own faults and saw quite easily the sins and failings of others. The other readily saw his own faults and failings, and took the best approach he could. He begged God for mercy and forgiveness. He didn’t try to make up any excuses for his sins. Ant that is what God likes to hear. Psalm 138 speaks about God knowing our inmost thoughts and desires. God even knows when we go to bed and when we get up.

Contact: Perhaps I bore you with my idea of prayer being “time you are willing to spend with God.” Today’s Gospel parable gives us a nice example of some of the things that we can say when we are spending time with God. Of course you can say formal prayers, out of a book if you want to. But you can also talk to God in your own words. The conversations of these two men today are good examples, although I don’t recommend that you spend your time with God, telling Him how good you think you are. It will probably make God laugh. But you can talk to God about that problem you are having, such as “just not liking a certain person,” or having a hard time forgiving a wrong that was done to you. In other words you can talk to God about anything. But I would not use too much time telling Him how good you think you are. I think God might get bored with that! Just kidding!

A suggestion: Maybe you could take one area or point from today’s Gospel lesson and try to focus on it for the coming year, especially if there is something that seems to need attention. We will be having this same Gospel more or less around the same time next year; see if there’s any improvement. I would consider my suggestion successful if just one person “took me up on it.” I’m going to try and make it part of my daily Holy Hour or visit with Jesus. +

INTROIT: “When I cried to the Lord He heard my voice…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 10th Sunday after Pentecost, Valentine Young SERMON Last Updated: August 1, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

“Always remember: God opposes the proud.” (leaning into the microphone) “…even when they’re right!”

— ‘Scott Hahn, speaking in Plano, TX’

Recent Posts

  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)
  • PDF Download • Fourteen (14) Versions of the Splendid Hymn: “Salve Mater Misericordiae”

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