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Views from the Choir Loft

PDF Download • The “1965 Missal” (1,785 pages)

Jeff Ostrowski · July 19, 2021

N 16 JULY 2021, Pope Francis issued a truly perplexing motu proprio called Traditionis Custodes. In the very recent past, Pope Francis has issued documents supporting the traditional rites. For instance, consider the Vatican document issued on 22 february 2020. Traditionis Custodes took effect immediately, which is bizarre. Out of the whole world, Pope Francis picked Cardinal Sarah and asked him to “continue the good liturgical work begun by Pope Benedict XVI.” None of this makes sense—and once we’ve had time to process this letter, we’ll have more commentary.

Mysterious Choice Of Words: In the document, Pope Francis repeatedly references “the Missal antecedent to the reform of 1970.” According to Canon lawyers, laws which restrict “are to be interpreted strictly,” i.e., narrowly. According to the dictionary definition, the word “antecedent” means preceding in time or order:

The 1965 Missal: This perplexing document of Pope Francis, therefore, seems to be making reference to the 1965 Missale Romanum, which was “the Missal antecedent to the reform of 1970.” There might be ways to explain away his bizarre choice of words—and I have no doubt some will attempt to do precisely that. Corpus Christi Watershed scanned the complete 1965 MISSAL back in 2013:

*  PDF Download • 1965 MISSALE ROMANUM (1,785 pages)
Warning! This is a large file: 120MB

What does this mean? Do words matter? I suppose time will tell.

The 1965 Missal • What is it?

The 1965 Missal resembles the 1962 Missal and the 1970 Missal. But it’s identical to neither.

Differences between the 1965 and 1962 editions of the Missal:

(1) The 1965 allows the vernacular for all prayers except the Offertory; the 1962 does not allow the vernacular.

(2) The 1965 has various “Eucharistic Prayers”—added in June 1968, if memory serves—but the 1962 has only the ancient Roman Canon.

(3) Certain ceremonies in the 1965 differ from the 1962: the Nuptial Mass, the feast of the Purification, Ash Wednesday, and so forth.

(4) The 1965 contains certain Prefaces which the 1962 does not contain.

(5) Certain editions of the 1965 Missal allow concelebration, which the 1962 Missal only allows at Ordinations.

(6) The Prayer for the Jews on Good Friday was modified (yet again).

(7) Certain parts of the 1965 Missal can be sung aloud—if memory serves—which cannot be sung in the 1962, such as the Minor Elevation.

(8) Certain parts of the 1966 “Appendix” resemble in no way the 1962 Missal.

(9) The 1965 Missal requires a Subdeacon.

The 1965 Missal • Sample Pages

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: 1965 Missal, Pope Benedict XVI, Pope Francis, Traditionis Custodes Motu Proprio Last Updated: February 8, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

Thus the priest-celebrant, putting on the person of Christ, alone offers sacrifice, and not the people, nor clerics, nor even priests who reverently assist. All, however, can and should take an active part in the Sacrifice. “The Christian people, though participating in the Eucharistic Sacrifice, do not thereby possess a priestly power,” We stated in the Encyclical Mediator Dei (AAS, vol 39, 1947, p. 553).

— Pope Pius XII (2 November 1954)

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