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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Four Eucharistic Motets for the Year of the Eucharist

Richard J. Clark · July 9, 2021

IN 2019 CARDINAL Seán Patrick O’Malley, O.F.M. Cap. announced 2020 would begin the “Year of the Eucharist” in the Archdiocese of Boston (extended to June of 2022). This was in response to a Pew survey that revealed only a minority of Catholics believe in the Real Presence in the Eucharist. Indeed, “The Eucharist is ‘the source and summit of the Christian life.'” (Catechism of the Catholic Church, No. 1324)

The Catechism also states:

The Council of Trent summarizes the Catholic faith by declaring: “Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood. This change the holy Catholic Church has fittingly and properly called transubstantiation.” (Catechism of the Catholic Church, No.1376)

Little did we know what was in store for the entire world in 2020. Forced abstinence from the Eucharist heightened for many the appreciation of the sacraments that one can take for granted. During countless daily virtual Masses, I felt I was one of the lucky ones to be in the presence of the Eucharist while many could not.

Further inspired by the artistry of the Cathedral’s quartet, I composed a set of four Eucharistic motets. Composed early in 2021, these have all been sung at various liturgies at the Cathedral of the Holy Cross. These were also recorded in the South Bell Tower of the Cathedral. Working with pandemic restrictions, these motets are limited to four SATB voices. You may listen here:

Four Eucharistic Motets • Clark

** Scores are available here. 

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Ave Verum Corpus • Richard J. Clark • Boston Cathedral Singers
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Adoro te devote • Clark • Boston Cathedral Singers
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Pange Lingua • Richard J. Clark • Boston Cathedral Singers
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O sacrum convivium • Clark • Boston Cathedral Singers
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• Ave verum corpus • Clark

• Adoro te devote • Clark

• Pange lingua • Clark

• O sacrum convivium • Clark

Tremendous gratitude is owed to Barbara Hill, soprano, Jaime Korkos, mezzo-soprano Michael González, tenor, and Taras Leschishin, bass for creating beauty and upholding dignity and reverence in the Sacred Liturgy during this time.

Photo: Michael Kieloch, Blessed Sacrament Chapel at the Cathedral of the Holy Cross, Boston 

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: September 1, 2022

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“A penalty is decreed against clerics, who, being in sacred Orders, or holding benefices, do not wear a dress befitting their Order. […] In these days, the contempt of religion has grown to such a pitch that—making but little account of their own dignity, and of the clerical honor—some even wear in public the dress of laymen…”

— ‘Council of Trent (Session 14, Chapter 6)’

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