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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Spanish Australian Setting of Salve Joseph

Veronica Brandt · April 30, 2021

For those keen to have a new hymn in Latin for this Year of Saint Joseph, here is the sheet music:

* *  Salve Joseph, one page, chorus + 4 two part verses

Salve Joseph, setting from Dom Esteban Moreno

For those of you who like long winded stories, here follows my search for this hymn.


One of our senior parishoners gave me a list of hymns to include in an upcoming hymnbook. An especial favorite was Salve Joseph, which she had as a short hymn with a Latin chorus and English verses. Searching for the English words on the internet yielded just one copy, in the Eucharistic Booklet for a Celebration of the Life of a Josephite sister from Melbourne:

https://www.sosj.org.au/in-loving-memory-of-sr-cathy-dean-20/

The Josephite version was all in English and credited simply “Traditional, Sisters of St Joseph”. The Sisters were founded by Australia’s one and only official Saint and have taught in many schools around the country and even spread to South America. You can probably get a sense of the current vibe of the order from that booklet. I wasn’t sure about contacting them.

The Latin, however, turned out to be part of a much longer hymn, seven stanzas of which appear in The Catholic Youth’s Hymn Book, 1871 and one more in this blog. The music, however, is different in the former and absent in the latter. The latter does however contain an English translation, which I searched for as well and turned up its appearance in a Canadian newspaper (maybe related to the presence of the Oratory of St Joseph there):

From the Canadian Register 1944

Another search for the Latin turned up a recording from an Australian choir – with the same tune that my parishioner remembered:

Schola Cantorum, St Patrick’s Cathedral, Albury, NSW

Contacting the Schola at St Patrick’s came to a dead end, but the notes for their recording credited Esteban Moreno.

But my initial searches for Esteban Moreno proved fruitless. This was because, in Australia, he was more usually known as Dom Stephen Moreno OSB. From Western Australia’s legendary Benedictine Monastery of New Norcia.

My searches stalled for a while, until I happened upon this amazing treasure in a box of Catholic booklets.

So, now I had a similar, but not identical version of the English, plus the music for the hymn.

More searching turned up much more music in the National Library of Australia. As Dom Moreno died in 1953, his music is out of copyright in Australia, unless it was first published after 1 January 1955 – which is hard to ascertain as sheet music from that time seldom carries a date.

Noted composer Dom Stephen Moreno has died in Marseilles. His death was announced yesterday by the Benedictine community, New Norcia. Dom Moreno, who left Fremantle on February 5, was on a holiday visit to Spain, Italy and other European countries. He had been in ill-health for some time before his departure. He died in the Hospital of St. Joseph, Marseilles, and will be buried at the Monastery of St. Benedict at En-Calcat.
Dom Moreno was born in Spain in 1890 and entered the Benedictine order in, 1904.
He was a prolific and internationally-known composer of church music and his works include 21 Masses, 182 Motets, 150 litanies, 84 Offertories and 52 Hymns. Many more of his compositions are still unpublished.
Dom Moreno’s brother Father Henry Moreno OSB, also died while on a visit to Spain some years ago.

Sunday Times, Perth 1953

And here is the result of my investigations, pairing the music from the Saint Benedict Hymnal with the Latin text:

* *  Salve Joseph, one page, chorus + 4 two part verses

New Norcia looks like a lovely place which I hope to visit one day. I also typed up another of Dom Moreno’s pieces, a setting of Adoro Te which splits into 3 parts half way through each verse. His style is very approachable and has a friendly, modern flavor. This could help fledgling choirs gain confidence with singing sacred music in Latin. I look forward to exploring more of his work in the future.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: April 30, 2021

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

A hymn verse need not be a complete sentence, but it must have completed sense as a recognisable part of the complete sentence, and at each major pause there would be at least a “sense-pause.” Saint Ambrose and the early writers and centonists always kept to this rule. This indicates one of the differences between a poem and a hymn, and by this standard most of the modern hymns and the revisions of old hymns in the Breviary stand condemned.

— Fr. Joseph Connelly

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