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Views from the Choir Loft

“Days Of The Week In Latin” • Feria II, Feria III, Feria IV, Feria V, Feria VI

Jeff Ostrowski · April 29, 2021

OW WELL do you know your “days of the week” in Latin? At one time, Catholic bishops wanted all Christian countries to use these names (instead of pagan names), but I think Portugal was the only country faithful to that desire:

SUNDAY = “Dominica”

MONDAY = “Feria II” … or Feria Secunda

TUESDAY = “Feria III” … or Feria Tertia

WEDNESDAY = “Feria IV” … or Feria Quarta

THURSDAY = “Feria V” … or Feria Quinta

FRIDAY = “Feria VI” … or Feria Sexta … or Parasceve

SATURDAY = “Sabbatum”

The Church usage follows the Jewish, inasmuch as:

SATURDAY is the sabbath • “sabbatum” (Hb שבת; Gk Σάββατο)
SUNDAY is the first day after the sabbath (Hb ראשון: cf. Jn 20.19, 26; Ac 20.7; 1 Co 16.2), but is now called The Lord’s Day • “dies dominica” (Gk [ἡ] Κυριακή [ἡμέρα]: cf. Ap 1.10)
MONDAY is the second day • “feria secunda” (Hb שני; Gk Δευτέρα)
TUESDAY is the third day • “feria tertia” (Hb שלישי; Gk Τρίτη)
WEDNESDAY is the fourth day • “feria quarta” (Hb רביעי; Gk Τετάρτη)
THURSDAY is the fifth day • “feria quinta” (Hb חמישי; Gk Πέμπτη)
FRIDAY is the sixth day • “feria sexta” (Hb שישי), but is sometimes called “preparation day” • “parasceve” (Gk Παρασκευή: cf. Jn 19.14), i.e. the day of preparation for the sabbath

The black and white illustrations in the Brébeuf hymnal often display the zodiac (“sun and moon with happy and sad face”) in pictures of our Savior’s crucifixion:

A wise priest explains this:

The zodiac signs begin to appear in crucifixion scenes in the East, e.g. Syria, in the VIth century, and it seems they are a reference to Mt 27/45, Lk 23/44-5 and Mk 15/33 which are also regarded by later commentators and “spiritual writers” (as they used to be called in pulpit oratory) as fulfillment of the prophecy Amos 8/9-10 Vulg. For example, Legenda Aurea 53 cites Bernard of Clairvaux commenting on the Good Friday Reproaches, explaining the price Christ paid for redeeming those who belittle the Redemption: a price higher than gold or silver, sun or moon, or one of the Angels … tenebrae factae sunt etc.

And one more for good measure, again taken from the Brébeuf hymnal:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Latin Days of the Week, Week Days In Latin Last Updated: April 29, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Angularis fundamentum” is typically sung at the dedication or consecration of a church and on church anniversaries. For constructions too numerous to list in recent generations, it would be more appropriate to sing that Christ had been made a temporary foundation. A dispirited generation built temporary housing for its Lord, and in the next millnenium, the ease of its removal may be looked back upon as its chief virtue.

— Fr. George Rutler (2016)

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