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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Homily for Septuagesima Sunday” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · January 31, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HERE WAS A TIME in my life when I felt a bit uncomfortable with today’s Gospel parable. Quite bluntly, I didn’t think it was fair that these workers all received the same. But I didn’t feel comfortable in criticizing Jesus either. I’ve heard explanations, and I’ve given explanations. Recently this thought struck me. Maybe Our Blessed Lord was trying to teach us that: Life is not fair. Now, I don’t know whether all of you will agree with me when I say that life is not fair, but I would imagine older people would agree. At times some bad things happen even to good people, which they don’t deserve. And sometimes nothing can be done about it. Now I am not saying that this should happen. I’m just saying that it can and does happen.

When and where: Unfair things can happen even in the Church, even in religious life. Perhaps some of them are a matter of personal judgment, but I saw them happen along the way in my seminary years. And you should have been alive right after Vatican II, when they were ripping the shreds out of religious life!

What do you do? In answer to the question, “what do you do?”—a lot will depend on circumstances. When I was in the seminary, my goal was to become a Franciscan priest, mainly to be able to offer Mass and be a missionary to bring the Catholic faith to those who did not yet have it. When things happened that I didn’t like, I either had to accept them or leave. They were not going to change.

Connection with the Epistle: And that is what ties in with today’s Gospel. This is the theme of what St. Paul is saying in today’s Epistle selection. There he talks about all the training and hard work that athletes go through to be able to win a race or other contest. I can assure you a football team spends more time in practicing and in keeping in shape than it does on the playing field. I remember when I was first teaching at Roger Bacon and they had a winning football team under the coach Bron Bacevich. During the football season, if it would be raining outside after school, he would make the team work out inside the school by running down the corridors and up and down the stairs for long periods of times to keep in shape. You could hear them huffing and puffing—just to win a game—something like an earthly crown.

Eternal life: Now how many people would endure that kind of pain and endurance to make up for their sins or the sins of others? Well, Jesus gives us a chance to do so when he lets something unfair happen to us. Or if we seem always to have that bad luck.

Conclusion: I would say especially to the younger people: You don’t have to look for bad luck or misfortunes in your life. They will probably find you. But don’t let them get you down, especially when you feel you have been treated unjustly or unfairly. In all probability, you were. Get some good out of it by enduring it patiently. Learn to laugh about it; that way, you’ll gain doubly. You will get more merit for heaven, and you might find something to laugh about. And you will be the better for it. Don’t get mad, be glad! +

“The sorrows of death have assailed me, the pains of hell have encompassed me…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: SERMON Septuagesima, Valentine Young SERMON Last Updated: January 31, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Yet, with all its advantages, the new Missal was published as if it were a work put together by professors, not a phase in a continual growth process. Such a thing never happened before. It is absolutely contrary to the laws of liturgical growth, and it has resulted in the nonsensical notion that Trent and Pius V had “produced” a Missal four hundred years ago.

— Josef Cardinal Ratzinger (1986)

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