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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for Septuagesima Sunday” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · January 31, 2021

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Edmund Campion Missal [LINK].

HERE WAS A TIME in my life when I felt a bit uncomfortable with today’s Gospel parable. Quite bluntly, I didn’t think it was fair that these workers all received the same. But I didn’t feel comfortable in criticizing Jesus either. I’ve heard explanations, and I’ve given explanations. Recently this thought struck me. Maybe Our Blessed Lord was trying to teach us that: Life is not fair. Now, I don’t know whether all of you will agree with me when I say that life is not fair, but I would imagine older people would agree. At times some bad things happen even to good people, which they don’t deserve. And sometimes nothing can be done about it. Now I am not saying that this should happen. I’m just saying that it can and does happen.

When and where: Unfair things can happen even in the Church, even in religious life. Perhaps some of them are a matter of personal judgment, but I saw them happen along the way in my seminary years. And you should have been alive right after Vatican II, when they were ripping the shreds out of religious life!

What do you do? In answer to the question, “what do you do?”—a lot will depend on circumstances. When I was in the seminary, my goal was to become a Franciscan priest, mainly to be able to offer Mass and be a missionary to bring the Catholic faith to those who did not yet have it. When things happened that I didn’t like, I either had to accept them or leave. They were not going to change.

Connection with the Epistle: And that is what ties in with today’s Gospel. This is the theme of what St. Paul is saying in today’s Epistle selection. There he talks about all the training and hard work that athletes go through to be able to win a race or other contest. I can assure you a football team spends more time in practicing and in keeping in shape than it does on the playing field. I remember when I was first teaching at Roger Bacon and they had a winning football team under the coach Bron Bacevich. During the football season, if it would be raining outside after school, he would make the team work out inside the school by running down the corridors and up and down the stairs for long periods of times to keep in shape. You could hear them huffing and puffing—just to win a game—something like an earthly crown.

Eternal life: Now how many people would endure that kind of pain and endurance to make up for their sins or the sins of others? Well, Jesus gives us a chance to do so when he lets something unfair happen to us. Or if we seem always to have that bad luck.

Conclusion: I would say especially to the younger people: You don’t have to look for bad luck or misfortunes in your life. They will probably find you. But don’t let them get you down, especially when you feel you have been treated unjustly or unfairly. In all probability, you were. Get some good out of it by enduring it patiently. Learn to laugh about it; that way, you’ll gain doubly. You will get more merit for heaven, and you might find something to laugh about. And you will be the better for it. Don’t get mad, be glad! +

“The sorrows of death have assailed me, the pains of hell have encompassed me…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: SERMON Septuagesima, Valentine Young SERMON Last Updated: January 31, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The Night Office—Nocturns or Matins—except for Holy Week, Easter Octave, and Christmas, has never appeared in the Vatican edition. The larger part of the mediaeval repertory for the Office thus remains still unpublished in the Vatican edition, and is likely to remain so, for the obvious reason that almost no cathedral chapters or monastic choirs sing the Night Office regularly today.”

— John Merle Boe (1968)

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