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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Chasing the Little Office of the Blessed Virgin Mary

Veronica Brandt · December 26, 2020

I am pleased to announce a new project – a course on Singing the Little Office of the Blessed Virgin Mary in Latin. I thought it would be an easy project. However, as with just about everything to do with Sacred Music, there is so much more to it than you expect.

Way back a good decade ago, I bought seven copies of the Little Office, beautifully printed by Baronius Press, only to find out that the music contained was insufficient to actually sing the Office. My knowledge of the Roman Divine Office helped a bit, putting psalms to psalm tones but one hour remained impenetrable.

Matins.

The Invitatory was all written out, so that was fine. The hymn and psalms were just like other hours, but the Responsories were bewildering.

In the Liturgy of the Hours of 1975, Matins morphed into the Office of Readings, which makes it sound like a good bedtime storybook. And I bet the overwhelming majority of people praying Matins read it and relish the words, but it also contains the lion’s share of the Music in the Office.

When looking for the music for Matins, one is bound to come across Holger Peter Sandhofe who typeset the Nocturnale Romanum, 2002, which contains a whole lot of music for Matins for the whole year. Unfortunately Sandhofe died very young and the work is said to be “rife with transcription errors both in the musical notation and texts“. I’m not in a position to assess the accuracy, as I don’t have the sources he was transcribing, but some of the neumes he used are quite different compared to the Liber Usualis.

Fortunately there is another source: Le Petit Office de la Très Sainte Vierge, Noté en Plain-Chant, 1893 – a 92 page booklet which forms part of a larger book, Cantus Varii, 1902.

  • PDF Download – Le Petit Office de la Très Sainte Vierge, 1893

Thanks go to Jonathan Kadar-Kallen who mentioned this in his article about his own work on the Little Office.

And here is how Le Petit Office describes that piece:

Le Petit Office, 1893, page 49-50

The notation is more like what we are accustomed to from the Liber Usualis. The tune in some ways is closer to the Nocturnale. I would love to know what sources each one was working from.

And here is the piece from the Baronius Press Little Office book:

The Little Office of the Blessed Virgin Mary, 2011, page 142

Which follows the Nocturnale Romanum, complete with ascending puncta inclinata and other oddball neumes. Being the first of six complicated responsories, this one is an accurate copy, but subsequent pieces get more ragged:

Even more odd is this phrase, which seems to be raised a third in a scattered way:

So, it seems that there were two hurdles to singing the responsories from the Little Office of the Blessed Virgin Mary as published by Baronius Press:

  1. The unusual patterns of neumes employed in the Nocturnale Romanum.
  2. The typographical errors in transcribing the Nocturnale as well as possible typographical errors in the Nocturnale itself.

So, while I can’t guarantee that the French book from 1893 will be more authentic, it will be easier to sing, so I think I will join Jonathan Kadar-Kallen in working from that music rather than that printed in the Little Office of the Blessed Virgin Mary, 2011.

If you would like to see my work so far on explaining how to sing the Little Office, check out my new course Singing the Little Office of the Blessed Virgin Mary in Latin on Udemy. It has been a great diversion while restrictions on singing in my area were tightened. Even if singing the Mass is deemed hazardous, we can still sing at home.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Little Office of the Blessed Virgin Mary Last Updated: December 26, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Some of our younger parish clergy read their sermons. This should not be done except for some very special reason. The priest who is not capable of preparing and delivering a brief, clear instruction on Catholic teaching to his people is not fit to be in parish work. The people as a rule do not want to listen to a sermon reader.”

— Archbishop of Baltimore (9 July 1929)

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