• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
  • Donate
Views from the Choir Loft

Chasing the Little Office of the Blessed Virgin Mary

Veronica Brandt · December 26, 2020

I am pleased to announce a new project – a course on Singing the Little Office of the Blessed Virgin Mary in Latin. I thought it would be an easy project. However, as with just about everything to do with Sacred Music, there is so much more to it than you expect.

Way back a good decade ago, I bought seven copies of the Little Office, beautifully printed by Baronius Press, only to find out that the music contained was insufficient to actually sing the Office. My knowledge of the Roman Divine Office helped a bit, putting psalms to psalm tones but one hour remained impenetrable.

Matins.

The Invitatory was all written out, so that was fine. The hymn and psalms were just like other hours, but the Responsories were bewildering.

In the Liturgy of the Hours of 1975, Matins morphed into the Office of Readings, which makes it sound like a good bedtime storybook. And I bet the overwhelming majority of people praying Matins read it and relish the words, but it also contains the lion’s share of the Music in the Office.

When looking for the music for Matins, one is bound to come across Holger Peter Sandhofe who typeset the Nocturnale Romanum, 2002, which contains a whole lot of music for Matins for the whole year. Unfortunately Sandhofe died very young and the work is said to be “rife with transcription errors both in the musical notation and texts“. I’m not in a position to assess the accuracy, as I don’t have the sources he was transcribing, but some of the neumes he used are quite different compared to the Liber Usualis.

Fortunately there is another source: Le Petit Office de la Très Sainte Vierge, Noté en Plain-Chant, 1893 – a 92 page booklet which forms part of a larger book, Cantus Varii, 1902.

  • PDF Download – Le Petit Office de la Très Sainte Vierge, 1893

Thanks go to Jonathan Kadar-Kallen who mentioned this in his article about his own work on the Little Office.

And here is how Le Petit Office describes that piece:

Le Petit Office, 1893, page 49-50

The notation is more like what we are accustomed to from the Liber Usualis. The tune in some ways is closer to the Nocturnale. I would love to know what sources each one was working from.

And here is the piece from the Baronius Press Little Office book:

The Little Office of the Blessed Virgin Mary, 2011, page 142

Which follows the Nocturnale Romanum, complete with ascending puncta inclinata and other oddball neumes. Being the first of six complicated responsories, this one is an accurate copy, but subsequent pieces get more ragged:

Even more odd is this phrase, which seems to be raised a third in a scattered way:

So, it seems that there were two hurdles to singing the responsories from the Little Office of the Blessed Virgin Mary as published by Baronius Press:

  1. The unusual patterns of neumes employed in the Nocturnale Romanum.
  2. The typographical errors in transcribing the Nocturnale as well as possible typographical errors in the Nocturnale itself.

So, while I can’t guarantee that the French book from 1893 will be more authentic, it will be easier to sing, so I think I will join Jonathan Kadar-Kallen in working from that music rather than that printed in the Little Office of the Blessed Virgin Mary, 2011.

If you would like to see my work so far on explaining how to sing the Little Office, check out my new course Singing the Little Office of the Blessed Virgin Mary in Latin on Udemy. It has been a great diversion while restrictions on singing in my area were tightened. Even if singing the Mass is deemed hazardous, we can still sing at home.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Tagged With: Little Office of the Blessed Virgin Mary Last Updated: December 26, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Leave the Mass alone. Our churches are full—the Protestants, in spite of their vernacular, far otherwise.”

— Cardinal Godfrey (one of the Vatican II fathers)

Recent Posts

  • “Common” Responsorial Psalm?
  • A Gentleman (Whom I Don’t Know) Approached Me After Mass Yesterday And Said…
  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes
  • “Lindisfarne Gospels” • Created circa 705 A.D.
  • “Music List” • 5th Sunday of Easter (Year C)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.