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Views from the Choir Loft

“Homily — 3rd Sunday of Advent, Year B” • Father Valentine Young, OFM

Jeff Ostrowski · December 12, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary.

HE “INTROIT” or ENTRANCE ANTIPHON for today begins with the word Gaudete, meaning “rejoice.” This text is taken from St. Paul’s Letter to the Philippians, chapter four. As we read on in the text, Saint Paul gives us the reasons for why we should rejoice. He also has some good advice as to how we can rejoice or be happy. However it might be a good idea to give some thought to: “What is genuine happiness?” St. Paul gives us the answer to that question right away when he says “rejoice in the Lord.” The greatest and truest happiness will be found only in the Lord. Now this statement may sound a little vague or even far-fetched. But actually, if I can say right now that I am living in the way God wants me to live—if I am doing right now what God wants me to do—then I should be happy.

Happiness from within: We often think that happiness comes mainly from things outside of ourselves. We often make ourselves unhappy because we have too much of ‘if only-liness.’ If only I had this or that; if only such-and-such were not that way. In other words, we put our happiness in things that we have no control over. As a result, we are not as happy as God wants us to be.

The Lord is near: The first thing St. Paul reminds us of is that the Lord is near. I realize this may be given different interpretations. It may refer to our re-celebrating Christ’s birth as an Infant in Bethlehem. It may even refer to the time that we are waiting for our Lord to come to us and take us to heaven at the moment of death. And those are good and noble thoughts. The truth of the matter is that the Lord is near to us right now; we, as it were, must take the time to realize it.

“Nihil solliciti estis”: I have always loved the Gregorian chant melody that accompanies the Latin words Nihil solliciti estis: “Be not solicitous about anything.” I’ll bet that most people, including myself, have suffered more from things that never happened than from things that actually did happen. Giving up our happiness by suffering for things that never did or will happen is an awful price to pay for the loss of our happiness.

“Modestia nota sit omnibus hominibus”: St. Paul then uses a word that is rather hard to translate. The Latin version uses modestia, which is often translated as “modesty” or “moderation.” The NAB in a footnote suggests also “kindness” or “forbearance.” I don’t claim that I can come up with an adequate translation; but I will suggest that if we “treat others as we would wish to be treated ourselves,” we will be doing what St. Paul is suggesting.

Let your petitions be made known to the Lord: The last line of the sung text of this INTROIT is: “let your petitions be made known to the Lord.” Now, it isn’t that Our Lord doesn’t know our petitions or what we need, rather, He knows this is a good way for people to keep in contact with Him. And God will grant our petitions or requests if He knows that will be good for us. Do we really think that we know better? In our private prayer or conversations to God, we can say anything we want. But this should not always be just things we’re asking for. We should be thanking Him for all He has and will be giving to us. We should be telling Him if we have ever offended Him. And as the GLORIA of the Mass suggests, we should “thank Him simply because of His great glory.” When is the last time you did that?

Conclusion: We think of Advent as being a time of preparation for the coming of our Lord. And that is well and good. But actually, during our entire lives we should be ever drawing closer to our Lord. The Church presents the Blessed Mother and St. John the Baptist for two models for us to follow: St. John the Baptist for his penitential life, Mary as one who frequently had contact with God in prayer. Trying to imitate them is a way of getting nearer to God. That is what Advent is really all about. +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: SERMON 03 Advent B, Valentine Young SERMON Last Updated: December 12, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Simplest “Agnus Dei” Ever Published
    Our choir is on break during the month of July. I needed a relatively simple “Agnus Dei,” so I composed this setting for organ & voice in honor of Saint René Goupil. It has been called the simplest setting ever composed. I love CARMEN GREGORIANUM (“Gregorian Chant”), especially the ALLELUIAS, INTROITS, and COMMUNION ANTIPHONS. That being said, some have pointed out that certain sections of the Kyriale aren’t as strong as the Graduale or Vesperale. There’s a reason for this—but it would be too complicated to explain at this moment.
    —Jeff Ostrowski
    14th Sunday in Ordinary Time (Year C)
    Our choir is on break during the month of July. However, on the feasts website, the chants have been posted for the 14th Sunday in Ordinary Time (Year C), which is this coming Sunday: 6 July 2025.
    —Jeff Ostrowski
    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“We decided to entrust this work to learned men of our selection. They very carefully collated all their work with the ancient codices in Our Vatican Library and with reliable, preserved or emended codices from elsewhere. Besides this, these men consulted the works of ancient and approved authors concerning the same sacred rites; and thus they have restored the Missal itself to the original form and rite of the holy Fathers.”

— ‘Pope St. Pius V (Quo Primum, 1570)’

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  • Boston Auxiliary Bishop: “In offering the Traditional Mass for the first time, after removing the vestments, I knelt in the back pew and wept.”

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