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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Homily — 2nd Sunday of Advent, Year B” • Father Valentine Young, OFM

Jeff Ostrowski · December 6, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary.

LIKE THE WAY the Gospel writer presents Saint John the Baptist. First of all, he tells us that John the Baptist was practicing himself what he was preaching to others. He must have been living a very penitential life. He was living in the desert, with no conveniences. From other sources we know his diet consisted of locusts and wild honey. His clothing was made of camel skin. And he must have understood his role as the forerunner or pre-cursor of Christ. We know that he would have only been a few months older than Jesus, his cousin. The Bible doesn’t tell us much: just that Mary and Elizabeth were cousins. It simply states the fact. Considering their ages, they probably weren’t first cousins. Apparently people back in those days took their relationships more seriously than many of us do today. I’m always amazed when we read some of those long genealogies in the Bible. We are lucky if we know who our Great-grand-parents were.

His message: The message of Saint John the Baptist was that someone greater than he was coming, Who was to be the Savior of the world. All of us can apply this message to ourselves. We must be constantly making ourselves more ready for Christ to come to us. Advent should be a time when we try to root out anything that is interfering in our lives with our becoming more Christ-like.

A fearless preacher: And Saint John the Baptist wasn’t afraid even to tell the “big shots” of his day what was wrong with them. Believe me: that takes courage. In fact, we know that Saint John the Baptist lost his head because he dared to tell King Herod that he was sinning by taking his brother’s wife. I’m reminded of a recent incident when a priest in South Caroline dared to refuse Holy Communion to a politician who was known to vote in favor of abortion. Perhaps what is even more encouraging: I haven’t heard that this priest was ‘scolded’ by his bishop for doing so. Things are looking up!

Present situation: We are again living in a season of Advent. Many of us have lived many seasons in Advent before. I don’t want to be critical or pessimistic, but we are living in unique times in the Church. I know that many people are bewildered as to what is going on. And I wish that my take on it were wrong. But the most basic or crucial thing facing the people in God’s Church today is the thought—and maybe even the justifiable conviction—that the ordinary faithful, the ordinary people (and that includes you and me) cannot trust the leadership in the Church. I’m not saying that this includes all leadership, but it does include significant leadership and some of it reaching to the very top.

What can we do: Naturally the question arises, “What can we do about it?” The only thing we can do is put it in God’s hands and do our part by as much extra praying and penance that we think necessary. Like it or not, Pope Benedict freely resigned the papacy, which he was able to do. Pope Francis was duly elected. He will remain the Pope until he dies or freely resigns. We are just wasting our time if we think there is some other solution.

“Give until it hurts” Years ago, I heard that preachers used to use the slogan “Give till it hurts” when they were giving a sermon that was asking people to contribute more money. I think in the present situation, those of us who are trying to remain faithful should consider whether we are giving God as much He deserves. You might recall that when we did not have the Latin Mass, there were all kinds of people clamoring for the Latin Mass. Many places had long lists of people who wanted it. First Saturdays was supposed to be so important to people. It doesn’t look that way anymore around here, with the few people who come to Mass. On first Fridays most people—even traditional Catholics—don’t seem to know a thing about it.

Sunday, the Lord’s Day: The whole day of Sunday is the Lord’s Day, not just that hour that you have to give by going to Mass. Why aren’t more people taking advantage of the opportunity to praise God by attending Vespers? Lots of people can make it downtown for Cincinnati Bengal games.

The Spartans: Roger Bacon High School, a High School sponsored by the Franciscans in Cincinnati has as its mascot the ‘Spartans’. They were citizens of the Ancient Greek City of Sparta. They were known for their bravery in war, their skill in athletics, and their pursuit of knowledge. Evidently the founding Fathers of Roger Bacon high School felt this was a good model to present to the students. Some schools recently have run into difficulties with their mascots; some are claimed to be racist or offensive to certain groups. Time will only tell if some citizens of present day Sparta will someday appear on Roger Bacon’s front steps demanding that they change their mascot.

Conclusion: In one of his epistles, Saint Paul speaks about how the athletes of his day would work out just to win an earthly, perishable crown. In many respects we have to say that things haven’t changed. We will go through all kinds of discomforts, hardships, and inconveniences for things of this world in regard to sports, hobbies, and work. But we won’t think about doing anything extra for God. If you think we are living in such desperate and different times, then let God know about it—by what you are willing to do for God. Just don’t talk about it and complain about it. Do something to show that you want and need God’s help. Yes the problems facing us are bigger than us; only God has the answer. But we aren’t going to get those prayers or needs taken care of by doing nothing on our part. Yes, these are extraordinary times—and they require something extraordinary from us. +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: December 6, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will ever persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Oh, the happy choir director who is hired to start work on a brand new choir, or who walks into his first rehearsal a total stranger to the existing group—what a fortunate man he is! The new choir director who is a former member of the choir, or a member of the congregation, or the nephew of the alto soloist, or a former altar boy, or otherwise well acquainted with the choir, is in for a few headaches.”

— Paul Hume (1956)

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