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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily — 2nd Sunday of Advent, Year B” • Father Valentine Young, OFM

Jeff Ostrowski · December 6, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary.

LIKE THE WAY the Gospel writer presents Saint John the Baptist. First of all, he tells us that John the Baptist was practicing himself what he was preaching to others. He must have been living a very penitential life. He was living in the desert, with no conveniences. From other sources we know his diet consisted of locusts and wild honey. His clothing was made of camel skin. And he must have understood his role as the forerunner or pre-cursor of Christ. We know that he would have only been a few months older than Jesus, his cousin. The Bible doesn’t tell us much: just that Mary and Elizabeth were cousins. It simply states the fact. Considering their ages, they probably weren’t first cousins. Apparently people back in those days took their relationships more seriously than many of us do today. I’m always amazed when we read some of those long genealogies in the Bible. We are lucky if we know who our Great-grand-parents were.

His message: The message of Saint John the Baptist was that someone greater than he was coming, Who was to be the Savior of the world. All of us can apply this message to ourselves. We must be constantly making ourselves more ready for Christ to come to us. Advent should be a time when we try to root out anything that is interfering in our lives with our becoming more Christ-like.

A fearless preacher: And Saint John the Baptist wasn’t afraid even to tell the “big shots” of his day what was wrong with them. Believe me: that takes courage. In fact, we know that Saint John the Baptist lost his head because he dared to tell King Herod that he was sinning by taking his brother’s wife. I’m reminded of a recent incident when a priest in South Caroline dared to refuse Holy Communion to a politician who was known to vote in favor of abortion. Perhaps what is even more encouraging: I haven’t heard that this priest was ‘scolded’ by his bishop for doing so. Things are looking up!

Present situation: We are again living in a season of Advent. Many of us have lived many seasons in Advent before. I don’t want to be critical or pessimistic, but we are living in unique times in the Church. I know that many people are bewildered as to what is going on. And I wish that my take on it were wrong. But the most basic or crucial thing facing the people in God’s Church today is the thought—and maybe even the justifiable conviction—that the ordinary faithful, the ordinary people (and that includes you and me) cannot trust the leadership in the Church. I’m not saying that this includes all leadership, but it does include significant leadership and some of it reaching to the very top.

What can we do: Naturally the question arises, “What can we do about it?” The only thing we can do is put it in God’s hands and do our part by as much extra praying and penance that we think necessary. Like it or not, Pope Benedict freely resigned the papacy, which he was able to do. Pope Francis was duly elected. He will remain the Pope until he dies or freely resigns. We are just wasting our time if we think there is some other solution.

“Give until it hurts” Years ago, I heard that preachers used to use the slogan “Give till it hurts” when they were giving a sermon that was asking people to contribute more money. I think in the present situation, those of us who are trying to remain faithful should consider whether we are giving God as much He deserves. You might recall that when we did not have the Latin Mass, there were all kinds of people clamoring for the Latin Mass. Many places had long lists of people who wanted it. First Saturdays was supposed to be so important to people. It doesn’t look that way anymore around here, with the few people who come to Mass. On first Fridays most people—even traditional Catholics—don’t seem to know a thing about it.

Sunday, the Lord’s Day: The whole day of Sunday is the Lord’s Day, not just that hour that you have to give by going to Mass. Why aren’t more people taking advantage of the opportunity to praise God by attending Vespers? Lots of people can make it downtown for Cincinnati Bengal games.

The Spartans: Roger Bacon High School, a High School sponsored by the Franciscans in Cincinnati has as its mascot the ‘Spartans’. They were citizens of the Ancient Greek City of Sparta. They were known for their bravery in war, their skill in athletics, and their pursuit of knowledge. Evidently the founding Fathers of Roger Bacon high School felt this was a good model to present to the students. Some schools recently have run into difficulties with their mascots; some are claimed to be racist or offensive to certain groups. Time will only tell if some citizens of present day Sparta will someday appear on Roger Bacon’s front steps demanding that they change their mascot.

Conclusion: In one of his epistles, Saint Paul speaks about how the athletes of his day would work out just to win an earthly, perishable crown. In many respects we have to say that things haven’t changed. We will go through all kinds of discomforts, hardships, and inconveniences for things of this world in regard to sports, hobbies, and work. But we won’t think about doing anything extra for God. If you think we are living in such desperate and different times, then let God know about it—by what you are willing to do for God. Just don’t talk about it and complain about it. Do something to show that you want and need God’s help. Yes the problems facing us are bigger than us; only God has the answer. But we aren’t going to get those prayers or needs taken care of by doing nothing on our part. Yes, these are extraordinary times—and they require something extraordinary from us. +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: December 6, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The hostile attitude of music directors and distinguished composers prevented the reform from introducing renewal and pastoral participation into sacred music.”

— Hannibal Bugnini

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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