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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for the Feast of Christ the King” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · October 25, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

Feast of Our Lord Jesus Christ, King

*  PDF Download • READINGS IN ENGLISH
—(1962 Missal) Extraordinary Form of the Roman Rite.

HEN POPE PIUS XI introduced this “Feast of Christ the King” into the Liturgical calendar in 1925, he explicitly stated that it should be on the Last Sunday in October. That way the Feast would always be on the Sunday before the Feast of All Saints on November 1 and the Commemoration of the Faithful departed on Nov. 2. He thereby was trying to emphasize that Christ was not only the King of the Church on earth, but also of the Kingdom of the Blessed in heaven and the souls in purgatory.

Christ’s Kingdom on earth: In our theological courses in the seminary—well over fifty, and even sixty years ago for me—we were taught that the Catholic Church was Christ’s Kingdom here on earth. And that is what we as Catholics are privileged to belong to while we are on this earth.

A consequence: A consequence of this fact is that if we abandon the Catholic Church, then we are abandoning Christ himself. Now, Our Lord Jesus Christ—in many of His parables and teachings—let us know that His Kingdom on earth was always what I am going to call “an unfinished product.” In other words, it would always be in need of improvement and growth, especially in its members.

Proof of history: The history of Christ’s Kingdom on earth has always been subject to ups and downs. And right now—at least for the Church in Europe and it seems in almost all of the Americas—we are now in a period of “downs” in many respects. I was again reminded of this this past week when I heard that the beautiful closed Saint Mark Church on Montgomery Avenue in Evanston was going to be converted into a recreation center.

Speaking in a human way: I am now going to speak in somewhat of a human way. But let me ask: “How do you think Christ the King must think when He sees this happening?” It certainly is a sign that His kingdom on earth is dwindling, at least in certain places. Now I will not point the finger at anyone to say what I think may be the cause for this decline. But I don’t think anyone can deny the fact.

Vatican II: I will go out on a limb and say that I think the misinterpretation of the Second Vatican Council is one of the main reasons why Christ’s Church or Kingdom on earth is in the state it is. Time doesn’t allow me to go into any great detail to prove or show what I mean. But when one reads the actual documents of this council, and now looks around and sees how they were implemented, one has to say that they were greatly misinterpreted and at times even contradicted.

Other developments: The same can be said about other more recent developments in the Church. In some respects we can say that Christ entrusted the Church (or “His Kingdom on earth”) to human beings with a free will. And not all human beings use their free will in the way God intended.

No excuse for leaving: But that is no excuse for leaving. In fact it is all the more reason for Christ’s faithful followers to stay within His kingdom and work all the harder. Our Faith tells us that there is a devil, and that this devil is opposed to Christ the King and His Church, and to everything that Christ stands for. And yes; in some respects the devil is stronger and smarter than we are. That is why at least in some instances it seems that the devil is winning.

Christ’s promise: But on the other hand we have Christ’s word that He would not abandon us or “leave us as orphans.” The solution to the problem is simple: Each and every one of us has to do what God puts in front of us to do. And we don’t have to worry or get upset about the possible outcome. In our own day and age, we have such a wonderful example in the (now Saint) Teresa of Calcutta. She certainly had many problems that she had to face in her life. Working for the poor is not always an easy or satisfying task. She must have been guided by the advice which she left for us, namely: “God does not expect us to be successful; He just wants us to remain faithful.” +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: October 25, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

This was first breach in the walls of a fortress, centuries old, stoutly built, strong and robust, but no longer capable of responding to the spiritual needs of the age. [N.B. the “fortress” is a liturgy which nourished countless great saints.]

— Annibale Bugnini (19 March 1966)

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