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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for the 20th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · October 12, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

20th Sunday after Pentecost

*  PDF Download • READINGS IN ENGLISH
—(1962 Missal) Extraordinary Form of the Roman Rite.

E MIGHT PRESUME a few things from today’s Gospel episode or incident. First of all, I would imagine that this ruler (or “royal official,” depending on how it’s translated) was probably an employee of the Romans—and therefore was a pagan. He probably did not believe in the one true God like the Jews did. And yet he may have been a good man: a good ruler of the local community. Obviously, he had heard about Jesus and some of the miracles He had worked. And so when his own son was sick, he too went to Jesus with his request. You know the rest of the story.

Our requests: I think we can learn something from this pagan official. Did you notice he did not try to bribe or make any deals with Jesus? Now I don’t want to be overly critical in what I am going to say, but I sometimes think that even good people can approach God with something I call a “Let’s make a deal” approach. In essence, a person who says: “God, if you grant me this favor or request, then I will do this or that.” Or, perhaps: “If I do this so many times, then You will certainly do this or grant me such-and-such a favor.”

Good things: Now I know we have practices in our Catholic devotional life as the Nine First Fridays or the Five First Saturdays and novenas. And I’m not saying that these things are bad; but we must be careful not to get hung up on these things. I’ll use what some of you might consider a ridiculous example: how happy would you be if the day came when you would have to be in some assisted living facility, and some friend or close relative said to you, “I’ll be sure to come and visit you for five weeks” ??

Recent disasters, and so forth: Whenever I hear of disasters—be they natural like hurricanes or floods or fires, or be they man-caused, like the terrible shootings in Las Vegas—generally two thoughts enter my mind. “Why this did happen?” …and “Why did it not happen to us?” I have to admit that I can’t answer either question. I’m certainly not going to say that the people in Puerto Rico are not living as good of lives as we, and therefore they had to suffer more because of the recent hurricane. And I would not say: “we are spared such calamities because we are leading such better lives than other people, therefore God spares us such disasters.”

Will of God: Implicit in all our prayers is our willingness to accept and follow the will of God. Even though we might not be able to see it, ultimately that is what’s best for us. God might not grant health to a child who is seriously sick, knowing that if the child recovered and became an adult, it might lose its soul by a sinful way of life as an adult. Now it is impossible for us to know that.

Prayer: Prayer is primarily our contact and time that we are willing to spend with God. We don’t have to bargain with Him, though. We don’t really have to tell Him what we need; He already knows! But if we want to tell Him—so as to have something to talk with God about—well, that is fine. But we need not worry that God isn’t going to be aware of something that we might need, because we forgot to tell Him. We could spend lots of time every day telling God what is wrong with the world, the Church, the United States, the political systems, the priests, the sisters, and so on. And if God had a German accent, He would say: “Ya, ya, I know.”

The Offertory verse: The Offertory verse with its Gregorian melody is taken from Psalm 136 which was written when the Jews were in exile in Babylon in the five hundreds B.C. Their temple in Jerusalem had been destroyed and most (if not all) of the people had been taken into exile into Babylonia. Those were certainly bleak days for the Jewish people. I don’t know why this verse of this psalm is chosen for this particular Sunday, but I’m sure it must describe how some of the people at least in Puerto Rico (and maybe also in California because of the fires) may now feel. God sent a savior to the Jews in the person of a pagan king of Persia, named Cyrus. Maybe there is some savior for us, just around the corner. We just don’t know yet who he is. He might not even be Catholic! +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: October 14, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Some of our younger parish clergy read their sermons. This should not be done except for some very special reason. The priest who is not capable of preparing and delivering a brief, clear instruction on Catholic teaching to his people is not fit to be in parish work. The people as a rule do not want to listen to a sermon reader.”

— Archbishop of Baltimore (9 July 1929)

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