• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

“Homily for the 20th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · October 12, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

20th Sunday after Pentecost

*  PDF Download • READINGS IN ENGLISH
—(1962 Missal) Extraordinary Form of the Roman Rite.

E MIGHT PRESUME a few things from today’s Gospel episode or incident. First of all, I would imagine that this ruler (or “royal official,” depending on how it’s translated) was probably an employee of the Romans—and therefore was a pagan. He probably did not believe in the one true God like the Jews did. And yet he may have been a good man: a good ruler of the local community. Obviously, he had heard about Jesus and some of the miracles He had worked. And so when his own son was sick, he too went to Jesus with his request. You know the rest of the story.

Our requests: I think we can learn something from this pagan official. Did you notice he did not try to bribe or make any deals with Jesus? Now I don’t want to be overly critical in what I am going to say, but I sometimes think that even good people can approach God with something I call a “Let’s make a deal” approach. In essence, a person who says: “God, if you grant me this favor or request, then I will do this or that.” Or, perhaps: “If I do this so many times, then You will certainly do this or grant me such-and-such a favor.”

Good things: Now I know we have practices in our Catholic devotional life as the Nine First Fridays or the Five First Saturdays and novenas. And I’m not saying that these things are bad; but we must be careful not to get hung up on these things. I’ll use what some of you might consider a ridiculous example: how happy would you be if the day came when you would have to be in some assisted living facility, and some friend or close relative said to you, “I’ll be sure to come and visit you for five weeks” ??

Recent disasters, and so forth: Whenever I hear of disasters—be they natural like hurricanes or floods or fires, or be they man-caused, like the terrible shootings in Las Vegas—generally two thoughts enter my mind. “Why this did happen?” …and “Why did it not happen to us?” I have to admit that I can’t answer either question. I’m certainly not going to say that the people in Puerto Rico are not living as good of lives as we, and therefore they had to suffer more because of the recent hurricane. And I would not say: “we are spared such calamities because we are leading such better lives than other people, therefore God spares us such disasters.”

Will of God: Implicit in all our prayers is our willingness to accept and follow the will of God. Even though we might not be able to see it, ultimately that is what’s best for us. God might not grant health to a child who is seriously sick, knowing that if the child recovered and became an adult, it might lose its soul by a sinful way of life as an adult. Now it is impossible for us to know that.

Prayer: Prayer is primarily our contact and time that we are willing to spend with God. We don’t have to bargain with Him, though. We don’t really have to tell Him what we need; He already knows! But if we want to tell Him—so as to have something to talk with God about—well, that is fine. But we need not worry that God isn’t going to be aware of something that we might need, because we forgot to tell Him. We could spend lots of time every day telling God what is wrong with the world, the Church, the United States, the political systems, the priests, the sisters, and so on. And if God had a German accent, He would say: “Ya, ya, I know.”

The Offertory verse: The Offertory verse with its Gregorian melody is taken from Psalm 136 which was written when the Jews were in exile in Babylon in the five hundreds B.C. Their temple in Jerusalem had been destroyed and most (if not all) of the people had been taken into exile into Babylonia. Those were certainly bleak days for the Jewish people. I don’t know why this verse of this psalm is chosen for this particular Sunday, but I’m sure it must describe how some of the people at least in Puerto Rico (and maybe also in California because of the fires) may now feel. God sent a savior to the Jews in the person of a pagan king of Persia, named Cyrus. Maybe there is some savior for us, just around the corner. We just don’t know yet who he is. He might not even be Catholic! +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: October 14, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“The council did not say Latin should be abolished. It said Latin should be used. […] While at Ecclesia Dei, I once received a letter from a chancery office in the United States, asking me if I didn’t know that the council had abolished Latin!”

— Cardinal Mayer, Prefect (1985–1988) of the Vatican’s Congregation for Divine Worship

Recent Posts

  • Dr. Tappan • Answers + Analysis: My “Inquiry” For Music Directors (3,087 words)
  • Eucharistic Hymns for Your Choir
  • Fulton J. Sheen • “24-Hour Catechism”
  • “Breviary Editors Did It First!” • Omitting Verses?
  • Music List • (4th Sunday of Lent)

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.