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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for the 20th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · October 12, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

20th Sunday after Pentecost

*  PDF Download • READINGS IN ENGLISH
—(1962 Missal) Extraordinary Form of the Roman Rite.

E MIGHT PRESUME a few things from today’s Gospel episode or incident. First of all, I would imagine that this ruler (or “royal official,” depending on how it’s translated) was probably an employee of the Romans—and therefore was a pagan. He probably did not believe in the one true God like the Jews did. And yet he may have been a good man: a good ruler of the local community. Obviously, he had heard about Jesus and some of the miracles He had worked. And so when his own son was sick, he too went to Jesus with his request. You know the rest of the story.

Our requests: I think we can learn something from this pagan official. Did you notice he did not try to bribe or make any deals with Jesus? Now I don’t want to be overly critical in what I am going to say, but I sometimes think that even good people can approach God with something I call a “Let’s make a deal” approach. In essence, a person who says: “God, if you grant me this favor or request, then I will do this or that.” Or, perhaps: “If I do this so many times, then You will certainly do this or grant me such-and-such a favor.”

Good things: Now I know we have practices in our Catholic devotional life as the Nine First Fridays or the Five First Saturdays and novenas. And I’m not saying that these things are bad; but we must be careful not to get hung up on these things. I’ll use what some of you might consider a ridiculous example: how happy would you be if the day came when you would have to be in some assisted living facility, and some friend or close relative said to you, “I’ll be sure to come and visit you for five weeks” ??

Recent disasters, and so forth: Whenever I hear of disasters—be they natural like hurricanes or floods or fires, or be they man-caused, like the terrible shootings in Las Vegas—generally two thoughts enter my mind. “Why this did happen?” …and “Why did it not happen to us?” I have to admit that I can’t answer either question. I’m certainly not going to say that the people in Puerto Rico are not living as good of lives as we, and therefore they had to suffer more because of the recent hurricane. And I would not say: “we are spared such calamities because we are leading such better lives than other people, therefore God spares us such disasters.”

Will of God: Implicit in all our prayers is our willingness to accept and follow the will of God. Even though we might not be able to see it, ultimately that is what’s best for us. God might not grant health to a child who is seriously sick, knowing that if the child recovered and became an adult, it might lose its soul by a sinful way of life as an adult. Now it is impossible for us to know that.

Prayer: Prayer is primarily our contact and time that we are willing to spend with God. We don’t have to bargain with Him, though. We don’t really have to tell Him what we need; He already knows! But if we want to tell Him—so as to have something to talk with God about—well, that is fine. But we need not worry that God isn’t going to be aware of something that we might need, because we forgot to tell Him. We could spend lots of time every day telling God what is wrong with the world, the Church, the United States, the political systems, the priests, the sisters, and so on. And if God had a German accent, He would say: “Ya, ya, I know.”

The Offertory verse: The Offertory verse with its Gregorian melody is taken from Psalm 136 which was written when the Jews were in exile in Babylon in the five hundreds B.C. Their temple in Jerusalem had been destroyed and most (if not all) of the people had been taken into exile into Babylonia. Those were certainly bleak days for the Jewish people. I don’t know why this verse of this psalm is chosen for this particular Sunday, but I’m sure it must describe how some of the people at least in Puerto Rico (and maybe also in California because of the fires) may now feel. God sent a savior to the Jews in the person of a pagan king of Persia, named Cyrus. Maybe there is some savior for us, just around the corner. We just don’t know yet who he is. He might not even be Catholic! +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: October 14, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Epiphany Hymn • “New 2-Voice Arrangement”
    The Von Trapp Family Singers loved a melody that was featured heavily (perhaps even “too heavily”) in the Brébeuf Hymnal. It goes by many names, including ALTONA, VOM HIMMEL HOCH, and ERFURT. If you only have one man and one woman singing, you will want to download this arrangement for two voices. It really is a marvelous tune—and it’s especially fitting during the season of Christmas and Epiphany.
    —Jeff Ostrowski
    Simplified Accompaniment (Epiphany Hymn)
    About a month ago, I created a simplified keyboard accompaniment for “Come, Thou Long-Expected Jesus”—the famous ADVENT hymn—using a melody called CROSS OF JESUS. It was soon downloaded more than 1,000 times. As of this morning, you can download a simplified keyboard accompaniment for the belovèd Epiphany hymn “Bethlehem! Of noblest cities” (O Sola Magnarum Urbium) by clicking on this link (PDF file). Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult, which explains why choirmasters appreciate these simplified keyboard accompaniments.
    —Jeff Ostrowski
    Psalm Tone Challenge!
    Many readers know that Tone 1a3 is the most difficult PSALM TONE in the 1962 books (and isn’t called for very often). But what about very short verses—which is the absolute most concise you know? The shortest PSALM TONE segment I know would be the fourth verse (PDF) from Psalm 44, used during Matins at Christmas. It’s literally one word long. If you know a more minuscule one, please email me!
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

The Sanctus and Benedictus are one text and should be sung through without a break. The practice—once common—of waiting till after the Consecration and then singing: “Benedictus qui venit…” is not allowed by the Vatican Gradual.

— Father Fortescue, writing in 1912

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