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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for the 18th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · September 30, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

18th Sunday after Pentecost

*  PDF Download • READINGS IN ENGLISH
—(1962 Missal) Extraordinary Form of the Roman Rite.

ODAY’S GOSPEL incident is one of my favorites because it quite obviously shows that Jesus knew He was divine. Now I hate to talk nonsense in a homily, but the truth of the matter was—and in some cases still is—that some ‘modern’ Catholics say: “Oh, Jesus is divine, but He didn’t know it, and He only gradually became aware of it.” Now I don’t know if I should just call this kind of talk ‘gobbledygook’ or try to refute it. Already in the early Church there was the heresy of Arianism, promoted by a priest named Arius. This heresy denied the Divinity of Christ. Unfortunately much of the Catholic world fell for this false teaching. Saint Athanasius (d. 373) bravely fought against this until finally this heresy was laid to rest.

Today’s Gospel: The incident in today’s Gospel is a rather convincing demonstration that Jesus was aware of the fact that He was divine. And surprisingly enough, He even had the backing (although it was not intended) of His enemies. Being God—or just being a good psychologist—He knew what His enemies, the Pharisees, were thinking. They were thinking, and rightly so: “Only God can forgive sin.” Truer words were never spoken. Sin is an offense against God. Therefore, only God can forgive sin. To preclude any objections that some might bring up about priests, the only reason why priests can forgive sins is because God gave that power to certain men when they receive a certain Sacrament which we know as the “Sacrament of Holy Orders.”

Jesus & Sin: So Jesus, being God, knew He had the power to take away sin. For this reason, He told the poor paralyzed man: “Your sins are forgiven you.” Jesus knew what the reaction of the Pharisees was going to be. Jesus also knew that eventually it would be the fact of His claiming to be divine that would cost Him His life.

Modern ideas: For the life of me, I have always wondered where some of the moderns have come up with their modern new ideas, like the one I mentioned about “Jesus being God, but he did not know it.” I’m not here to bring up all the crazy ideas I’ve heard in the last fifty years. Believe it or not, they even have new ideas and theories about my own beloved Saint Francis, ideas we never heard before the Second Vatican Council. We are told these ideas are the fruits of “great modern scholarship.” If you ask me, I think a lot of it is pretty ‘fruity.’ I just heard a few weeks ago that Saint Francis did not really receive the Stigmata. Those marks on his hands, feet, and side were supposedly caused by his contracting leprosy. (Earlier in life, Saint Francis had worked with people afflicted with that disease.) It took almost eight hundred years for the great scholars to discover that theory—and wasn’t it strange that the leprosy affected only five certain parts of his body?

Forgiving sin: Jesus had the power to forgive sin because He was God—and He knew He had the power to do so. Because of that power, He was able to work many other miracles. The INTROIT for today asks God to give peace “to those who patiently await Thee.” One of the greatest gifts that Christ gave us is that Sacrament of Penance (“Confession”) in which we are assured of God’s forgiveness in the event that we failed and did something wrong. Hearing those words of absolution, Ego te absolvo a peccatis tuis (“I absolve you from your sins”) has brought a peace of mind to many people down through the ages which no money, no psychiatrist, and no counselor can provide. If people don’t use it, they are only cheating and depriving themselves.

The Introit: The Introit verse for today is the same that is used in votive Masses offered for peace. It reads: “Give peace, O Lord to them who patiently wait for Thee; hear the prayers of your people and deliver us.” I know that many faithful Catholics have been praying hard for the present difficulties in the Church to come to an end soon. It will happen, but only God knows when. In the meanwhile, let us do what God puts in front of us. Let us be thankful for all that God is giving us right here and now. Let me end by repeating the wise advice of Saint Teresa of Calcutta: “God doesn’t expect us to be successful, but he does expect us to be faithful.” +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 30, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski
    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“It is most important that when the faithful assist at the sacred ceremonies … they should sing alternately with the clergy or the choir, as it is prescribed.”

— ‘Pope Pius XI, Divini Cultus (20 Dec 1928) §9’

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