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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for the 18th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · September 30, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

18th Sunday after Pentecost

*  PDF Download • READINGS IN ENGLISH
—(1962 Missal) Extraordinary Form of the Roman Rite.

ODAY’S GOSPEL incident is one of my favorites because it quite obviously shows that Jesus knew He was divine. Now I hate to talk nonsense in a homily, but the truth of the matter was—and in some cases still is—that some ‘modern’ Catholics say: “Oh, Jesus is divine, but He didn’t know it, and He only gradually became aware of it.” Now I don’t know if I should just call this kind of talk ‘gobbledygook’ or try to refute it. Already in the early Church there was the heresy of Arianism, promoted by a priest named Arius. This heresy denied the Divinity of Christ. Unfortunately much of the Catholic world fell for this false teaching. Saint Athanasius (d. 373) bravely fought against this until finally this heresy was laid to rest.

Today’s Gospel: The incident in today’s Gospel is a rather convincing demonstration that Jesus was aware of the fact that He was divine. And surprisingly enough, He even had the backing (although it was not intended) of His enemies. Being God—or just being a good psychologist—He knew what His enemies, the Pharisees, were thinking. They were thinking, and rightly so: “Only God can forgive sin.” Truer words were never spoken. Sin is an offense against God. Therefore, only God can forgive sin. To preclude any objections that some might bring up about priests, the only reason why priests can forgive sins is because God gave that power to certain men when they receive a certain Sacrament which we know as the “Sacrament of Holy Orders.”

Jesus & Sin: So Jesus, being God, knew He had the power to take away sin. For this reason, He told the poor paralyzed man: “Your sins are forgiven you.” Jesus knew what the reaction of the Pharisees was going to be. Jesus also knew that eventually it would be the fact of His claiming to be divine that would cost Him His life.

Modern ideas: For the life of me, I have always wondered where some of the moderns have come up with their modern new ideas, like the one I mentioned about “Jesus being God, but he did not know it.” I’m not here to bring up all the crazy ideas I’ve heard in the last fifty years. Believe it or not, they even have new ideas and theories about my own beloved Saint Francis, ideas we never heard before the Second Vatican Council. We are told these ideas are the fruits of “great modern scholarship.” If you ask me, I think a lot of it is pretty ‘fruity.’ I just heard a few weeks ago that Saint Francis did not really receive the Stigmata. Those marks on his hands, feet, and side were supposedly caused by his contracting leprosy. (Earlier in life, Saint Francis had worked with people afflicted with that disease.) It took almost eight hundred years for the great scholars to discover that theory—and wasn’t it strange that the leprosy affected only five certain parts of his body?

Forgiving sin: Jesus had the power to forgive sin because He was God—and He knew He had the power to do so. Because of that power, He was able to work many other miracles. The INTROIT for today asks God to give peace “to those who patiently await Thee.” One of the greatest gifts that Christ gave us is that Sacrament of Penance (“Confession”) in which we are assured of God’s forgiveness in the event that we failed and did something wrong. Hearing those words of absolution, Ego te absolvo a peccatis tuis (“I absolve you from your sins”) has brought a peace of mind to many people down through the ages which no money, no psychiatrist, and no counselor can provide. If people don’t use it, they are only cheating and depriving themselves.

The Introit: The Introit verse for today is the same that is used in votive Masses offered for peace. It reads: “Give peace, O Lord to them who patiently wait for Thee; hear the prayers of your people and deliver us.” I know that many faithful Catholics have been praying hard for the present difficulties in the Church to come to an end soon. It will happen, but only God knows when. In the meanwhile, let us do what God puts in front of us. Let us be thankful for all that God is giving us right here and now. Let me end by repeating the wise advice of Saint Teresa of Calcutta: “God doesn’t expect us to be successful, but he does expect us to be faithful.” +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 30, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Impelled by the weightiest of reasons, we are fully determined to restore Latin to its position of honor, and to do all We can to promote its study and use. The employment of Latin has recently been contested in many quarters, and many are asking what the mind of the Apostolic See is in this matter. We have therefore decided to issue the timely directives contained in this document, so as to ensure that the ancient and uninterrupted use of Latin be maintained and, where necessary, restored.”

— Pope John XXIII (22 February 1962)

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