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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for the 18th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · September 30, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

18th Sunday after Pentecost

*  PDF Download • READINGS IN ENGLISH
—(1962 Missal) Extraordinary Form of the Roman Rite.

ODAY’S GOSPEL incident is one of my favorites because it quite obviously shows that Jesus knew He was divine. Now I hate to talk nonsense in a homily, but the truth of the matter was—and in some cases still is—that some ‘modern’ Catholics say: “Oh, Jesus is divine, but He didn’t know it, and He only gradually became aware of it.” Now I don’t know if I should just call this kind of talk ‘gobbledygook’ or try to refute it. Already in the early Church there was the heresy of Arianism, promoted by a priest named Arius. This heresy denied the Divinity of Christ. Unfortunately much of the Catholic world fell for this false teaching. Saint Athanasius (d. 373) bravely fought against this until finally this heresy was laid to rest.

Today’s Gospel: The incident in today’s Gospel is a rather convincing demonstration that Jesus was aware of the fact that He was divine. And surprisingly enough, He even had the backing (although it was not intended) of His enemies. Being God—or just being a good psychologist—He knew what His enemies, the Pharisees, were thinking. They were thinking, and rightly so: “Only God can forgive sin.” Truer words were never spoken. Sin is an offense against God. Therefore, only God can forgive sin. To preclude any objections that some might bring up about priests, the only reason why priests can forgive sins is because God gave that power to certain men when they receive a certain Sacrament which we know as the “Sacrament of Holy Orders.”

Jesus & Sin: So Jesus, being God, knew He had the power to take away sin. For this reason, He told the poor paralyzed man: “Your sins are forgiven you.” Jesus knew what the reaction of the Pharisees was going to be. Jesus also knew that eventually it would be the fact of His claiming to be divine that would cost Him His life.

Modern ideas: For the life of me, I have always wondered where some of the moderns have come up with their modern new ideas, like the one I mentioned about “Jesus being God, but he did not know it.” I’m not here to bring up all the crazy ideas I’ve heard in the last fifty years. Believe it or not, they even have new ideas and theories about my own beloved Saint Francis, ideas we never heard before the Second Vatican Council. We are told these ideas are the fruits of “great modern scholarship.” If you ask me, I think a lot of it is pretty ‘fruity.’ I just heard a few weeks ago that Saint Francis did not really receive the Stigmata. Those marks on his hands, feet, and side were supposedly caused by his contracting leprosy. (Earlier in life, Saint Francis had worked with people afflicted with that disease.) It took almost eight hundred years for the great scholars to discover that theory—and wasn’t it strange that the leprosy affected only five certain parts of his body?

Forgiving sin: Jesus had the power to forgive sin because He was God—and He knew He had the power to do so. Because of that power, He was able to work many other miracles. The INTROIT for today asks God to give peace “to those who patiently await Thee.” One of the greatest gifts that Christ gave us is that Sacrament of Penance (“Confession”) in which we are assured of God’s forgiveness in the event that we failed and did something wrong. Hearing those words of absolution, Ego te absolvo a peccatis tuis (“I absolve you from your sins”) has brought a peace of mind to many people down through the ages which no money, no psychiatrist, and no counselor can provide. If people don’t use it, they are only cheating and depriving themselves.

The Introit: The Introit verse for today is the same that is used in votive Masses offered for peace. It reads: “Give peace, O Lord to them who patiently wait for Thee; hear the prayers of your people and deliver us.” I know that many faithful Catholics have been praying hard for the present difficulties in the Church to come to an end soon. It will happen, but only God knows when. In the meanwhile, let us do what God puts in front of us. Let us be thankful for all that God is giving us right here and now. Let me end by repeating the wise advice of Saint Teresa of Calcutta: “God doesn’t expect us to be successful, but he does expect us to be faithful.” +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 30, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski
    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Liberalism in religion is the doctrine that there is no positive truth in religion, but that one creed is as good as another… It teaches that all are to be tolerated, for all are matters of opinion. Revealed religion is not a truth, but a sentiment and a taste; not an objective fact, not miraculous; and it is the right of each individual to make it say just what strikes his fancy. […] Men may go to Protestant Churches and to Catholic, may get good from both and belong to neither.”

— Bl. John Henry Cardinal Newman (May of 1879)

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