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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily for the 18th Sunday after Pentecost” (EF) • Father Valentine Young, OFM

Jeff Ostrowski · September 30, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

18th Sunday after Pentecost

*  PDF Download • READINGS IN ENGLISH
—(1962 Missal) Extraordinary Form of the Roman Rite.

ODAY’S GOSPEL incident is one of my favorites because it quite obviously shows that Jesus knew He was divine. Now I hate to talk nonsense in a homily, but the truth of the matter was—and in some cases still is—that some ‘modern’ Catholics say: “Oh, Jesus is divine, but He didn’t know it, and He only gradually became aware of it.” Now I don’t know if I should just call this kind of talk ‘gobbledygook’ or try to refute it. Already in the early Church there was the heresy of Arianism, promoted by a priest named Arius. This heresy denied the Divinity of Christ. Unfortunately much of the Catholic world fell for this false teaching. Saint Athanasius (d. 373) bravely fought against this until finally this heresy was laid to rest.

Today’s Gospel: The incident in today’s Gospel is a rather convincing demonstration that Jesus was aware of the fact that He was divine. And surprisingly enough, He even had the backing (although it was not intended) of His enemies. Being God—or just being a good psychologist—He knew what His enemies, the Pharisees, were thinking. They were thinking, and rightly so: “Only God can forgive sin.” Truer words were never spoken. Sin is an offense against God. Therefore, only God can forgive sin. To preclude any objections that some might bring up about priests, the only reason why priests can forgive sins is because God gave that power to certain men when they receive a certain Sacrament which we know as the “Sacrament of Holy Orders.”

Jesus & Sin: So Jesus, being God, knew He had the power to take away sin. For this reason, He told the poor paralyzed man: “Your sins are forgiven you.” Jesus knew what the reaction of the Pharisees was going to be. Jesus also knew that eventually it would be the fact of His claiming to be divine that would cost Him His life.

Modern ideas: For the life of me, I have always wondered where some of the moderns have come up with their modern new ideas, like the one I mentioned about “Jesus being God, but he did not know it.” I’m not here to bring up all the crazy ideas I’ve heard in the last fifty years. Believe it or not, they even have new ideas and theories about my own beloved Saint Francis, ideas we never heard before the Second Vatican Council. We are told these ideas are the fruits of “great modern scholarship.” If you ask me, I think a lot of it is pretty ‘fruity.’ I just heard a few weeks ago that Saint Francis did not really receive the Stigmata. Those marks on his hands, feet, and side were supposedly caused by his contracting leprosy. (Earlier in life, Saint Francis had worked with people afflicted with that disease.) It took almost eight hundred years for the great scholars to discover that theory—and wasn’t it strange that the leprosy affected only five certain parts of his body?

Forgiving sin: Jesus had the power to forgive sin because He was God—and He knew He had the power to do so. Because of that power, He was able to work many other miracles. The INTROIT for today asks God to give peace “to those who patiently await Thee.” One of the greatest gifts that Christ gave us is that Sacrament of Penance (“Confession”) in which we are assured of God’s forgiveness in the event that we failed and did something wrong. Hearing those words of absolution, Ego te absolvo a peccatis tuis (“I absolve you from your sins”) has brought a peace of mind to many people down through the ages which no money, no psychiatrist, and no counselor can provide. If people don’t use it, they are only cheating and depriving themselves.

The Introit: The Introit verse for today is the same that is used in votive Masses offered for peace. It reads: “Give peace, O Lord to them who patiently wait for Thee; hear the prayers of your people and deliver us.” I know that many faithful Catholics have been praying hard for the present difficulties in the Church to come to an end soon. It will happen, but only God knows when. In the meanwhile, let us do what God puts in front of us. Let us be thankful for all that God is giving us right here and now. Let me end by repeating the wise advice of Saint Teresa of Calcutta: “God doesn’t expect us to be successful, but he does expect us to be faithful.” +

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 30, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

Yet, with all its advantages, the new Missal was published as if it were a work put together by professors, not a phase in a continual growth process. Such a thing never happened before. It is absolutely contrary to the laws of liturgical growth, and it has resulted in the nonsensical notion that Trent and Pius V had “produced” a Missal four hundred years ago.

— Josef Cardinal Ratzinger (1986)

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