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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Solesmes Publishes “Antiphonale Romanum I” for Lauds

Fr. David Friel · September 16, 2020

HE YEAR 2020 has brought more than its fair share of unpleasantries, liturgical and otherwise. One marquee exception is the publication of an important new chant edition by the Abbey of Solesmes: Antiphonale Romanum I.

To understand the importance of this volume, a little background is necessary. When the first typical edition of the Liturgy of the Hours (LOH) was published in 1971, it included only texts and no music. Since the texts of the LOH are quite different from the texts of the earlier Divine Office, many portions of the new LOH simply had no melodies provided in the chant books. (For the chants as they existed prior to the publication of the LOH, see the Antiphonale Romanum 1960 here.) In the decades since, various communities have attempted to fill the gap, creating their own local melodies for singing the LOH. What has been lacking for a very long time is an official Antiphonale Romanum, designed specifically for the singing of the LOH.

In 1983, Solesmes published Liber Hymnarius (available here), a collection of all the Latin hymns included in the LOH. This was an important start, but it still did not provide melodies for all the antiphons, responsories, and other texts of the LOH.

In 2009, Solesmes published Antiphonale Romanum II (available here). This volume provides pointed texts and chant melodies for the hymns, antiphons, psalms/canticles, lessons, responsories, intercessions, and collects for the celebration of Vespers on every Sunday and feast of the liturgical year. A detailed review of Antiphonale Romanum II is found on pages 72-75 of the Spring 2010 issue of Sacred Music, available here.

Now, in 2020, Solesmes has published Antiphonale Romanum I (available here). This volume provides all the same pointed texts and chant melodies as Antiphonale Romanum II, except that they are for the celebration of Lauds (and the Invitatory), not Vespers, for Sundays and feasts through the year.

Why was Antiphonale Romanum II published before Antiphonale Romanum I? Presumably because more parishes around the world celebrate sung Vespers than sung Lauds. The Second Vatican Council particularly encouraged parishes either to continue or to reclaim the tradition of sung Vespers, especially on Sundays and feasts:

Pastors of souls should see to it that the chief hours, especially Vespers, are celebrated in common in church on Sundays and the more solemn feasts. And the laity, too, are encouraged to recite the divine office, either with the priests, or among themselves, or even individually (Sacrosanctum Concilium, no. 100).

The original plan, as Fr. Ruff explains, was actually for Liber Hymnarius to serve as the second volume of the Antiphonale, with the first volume presenting all the texts for Lauds and Vespers together. This plan evidently changed somewhere along the way, such that volume I pertains to Lauds, volume II pertains to Vespers, and Liber Hymnarius is simply a separate collection of hymns.

My copy of Antiphonale Romanum I took some extra time to arrive from Solesmes, thanks to postal delays caused by COVID-19. It is a well-produced volume, with a solid binding, clear engravings, and two ribbons. In these respects, it is exactly like Antiphonale Romanum II.

This new volume includes a decree from the Congregation for Divine Worship and the Discipline of the Sacraments bearing the signature of Cardinal Sarah. It also includes 17 pages of Praenotanda, featuring excellent sections on “The Significance of Singing in the Liturgy” (De cantus momento in liturgia) and “The Excellence of Gregorian Chant” (De cantus gregoriani excellentia).

Following are several pictures of the newly published Antiphonale Romanum I.

Front Cover
Table of Contents
Title Page
Copyright & CDW Decree
CDW Decree & Praenotanda
Fourth Sunday of Advent
Fourth Sunday of Advent
Benedictus Antiphons (Year A)
The Feast of St. Thomas, Apostle
One of Several Tones for the Invitatory
One of Several Tones for the Benedictus
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: chant, Divine Office, Gregorian Chant, Liturgy of the Hours, Liturgy of the Second Vatican Council, Vespers Last Updated: December 6, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

If it is the explicit will of the Council that the faithful are to be able to sing the “Gloria” or the “Credo” together in Latin [which it is] then indirectly there is being expressed here the obligation of regularly celebrating Mass with Latin Gregorian chant. And not merely occasionally, but with such frequency and constancy as to make the singing of these Latin texts a genuine possession of the faithful.

— Heinrich Flatten, Apostolic Protonotary & Canon Law Professor (Bonn)

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