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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Pope Pius XII Psalter” • How different was it?

Jeff Ostrowski · July 21, 2020

ANY AUTHORS point to the revised Holy Week (made mandatory in 1955) as the beginning of the Vatican II liturgical reforms. For example, Vincentian Father Carlo Braga, who assisted Archbishop Hannibal Bugnini (d. 1982) in the creation of the 1955 Holy Week, called it “the head of the battering ram which pierced the fortress of our hitherto static liturgy.” But Father Braga gave himself too much credit; the real “battering ram” was the Psalter of Pope Pius XII, a project begun toward the beginning of World War II, and released for optional use in 1945, two months before Hitler surrendered. The psalter was eventually abandoned; for example, Father Valentine Young (†2020) said his Franciscan province adopted it for a while but eventually went back to using the Vulgate. To give a quick comparison: The revised Holy Week of 1955 left all sacred music virtually intact, whereas the adoption of the Pius XII Psalter would have meant every chant book ever created would have to be thrown in the garbage, and not one of the psalm settings by Palestrina, Victoria, Guerrero, Lassus, or Morales could be used.

Just How Different Was It?

I possess a 2,000 page book printed by the Abbey of Solesmes which uses the Pius XII Psalter. (You’ll be hearing more about this soon.) This book contains an English translation of the Pius XII Psalter. Did you catch that? The book contains an English translation of the Pius XII Psalter—it’s not the traditional Douay-Rheims, because that wouldn’t work.

See if you agree that the Pius XII Psalter is quite different. Here’s Psalm 110:

*  PDF Download • COMPARISON — Psalm 110

47672-Psalm-110-COMPARISON-Pius-XII-Psalter
47658-Breviary1942-Solesmes-Psalm110
47669-psalm-110-Pius12psalter

Incidentally, many readers know that Monsignor Ronald Knox is featured in the Brébeuf Hymnal. In the 1930s, the Catholic hierarchies of England and Wales asked Monsignor Knox to translate the entire Bible into English, and his edition was published in the 1940s. The Hebrew version of Psalm 110 is an Alphabetical Acrostic, and look how Knox brilliantly reflected this:

All my heart goes out to the Lord in praise,
Before the assembly where the just are gathered.
Chant we the Lord’s wondrous doings,
Delight and study of all who love him.
Ever his deeds are high and glorious,
Faithful he abides to all eternity.
Great deeds, that he keeps still in remembrance!
He, the Lord, is kind and merciful.
In abundance he fed the men who feared him,
Keeping his covenant for ever.
Lordly the power he shewed his people,
Making the lands of the heathen their possession.
No act but shews him just and faithful;
Of his decrees there is no relenting.
Perpetual time shall leave them changeless;
Right and truth are their foundation.
So he has brought our race deliverance;
To all eternity stands his covenant.
Unutterable is his name and worshipful;
Vain without his fear is learning.
Wise evermore are you who follow it;
Yours the prize that lasts for ever.

Canticle of Zachary

Perhaps one of our readers could explain why the Canticle of Zachary (“Benedictus”) was altered under Pius XII. It comes from the Gospel of Saint Luke, not the Psalter—unless I am gravely mistaken. Pope Pius XII did not alter the Magnificat, but he altered the Canticle of Zachary, as you can see:

*  PDF Download • COMPARISON — Canticle of Zachary

You can verify my accuracy:

47670-Canticle-1942-Solesmes
47671-Solesmes-Pius-XII
47672-Canticle-Zachary-COMPARISON-Pius-XII-Psalter

The Nóva órgani harmónia was revised to accommodate the 1955 Holy Week, and you can see they adopted the Pius XII Psalter:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: BEA PSALTER, Insane Pacelli Liturgical Practice, Pope Pius XII Psalter Last Updated: September 8, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Music List” • 27th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 5 October 2025, which is the 27th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. Readers will want to check out the ENTRANCE CHANT posted there, which has a haunting melody (in the DEUTERUS MODE) and extremely powerful text.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“However well equipped and trained a choir may be, all its good points may be obscured by an unsuitable accompaniment. In fact the organist can, in a large measure, either make or mar his choir. It must be owned, however, that the accompanist of Plainsong has to contend with many difficulties. […] The purist will still find his best enjoyment of the chant when it is sung unaccompanied, but to most a becoming accompaniment gives an added charm.”

— Benedictines of Stanbrook (1905)

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