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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Unslumping Yourself with the King of Instruments

Keven Smith · July 7, 2020

There he sits in his place of pride: the organ. The King of Instruments.

He’s an imposing figure, but the organ doesn’t discriminate—not even when approached by a beginner such as myself. In fact, I played weekday Masses at my parish for five straight days in June because I have the key to the console and our best players were out of town.

The organ also doesn’t empathize. Weary from months of lockdown-induced limbo, I showed up to those five Masses in five different moods. But the organ cares only about the mathematics of consonance and dissonance, the binary of on and off. Because contact between the organ and the body is minimal and matter-of-fact, there’s no human content in any note. You’ve either pressed the key or not, pulled the stop or not. Spare us your backstory, your thwarted plans, your naive hopes; there is only Now.

It is for precisely these reasons that the somewhat nerve-wracking experience of playing the organ at Mass can be a great comfort at a time like this.

What to Do When You Don’t Feel Like Singing

It seems almost heretical to admit it, but some of us choir types don’t feel like singing sometimes. Have you had that feeling lately? 

It could be that your diocese has had you on lockdown for months and you’re struggling to find the motivation to stay in good vocal shape. It could be that you came off of lockdown only to go right back on due to more bad news about COVID-19. Or it could just be that you’re in a slump—and if there’s one thing I’ve learned from reading Dr. Seuss to my five children, “Unslumping yourself is not easily done.”

Singing well takes tremendous energy and focus. As my voice teacher was fond of reminding me, “The voice is the only instrument that keeps moving while you’re trying to play it.” We must exert ourselves just to get this fickle instrument to function correctly.

Then there’s the challenge of sustaining vowels through a phrase without forcing the sound on one extreme or cutting out on the other. When we notice abnormalities of timbre or color, we make constant little adjustments to correct them.

The upside is that with singing, you get what you give. I find that if I can force myself to do some singing on a day when I don’t feel like it, I always come away in a vastly enhanced mood—even if the singing didn’t go particularly well. By contrast, playing the organ may not necessarily leave me feeling rejuvenated head to toe, but it does allow me to live in the moment, and to concern myself only with the relative merits of each musical idea that pops into my head.

Salvation Is Closer Than You Think

None of this is to suggest that playing the organ doesn’t take energy. But whether I’m ebullient or lethargic, my middle C will sound exactly the same. There’s no manipulation of soft tissue to change the color of a note; it is what it is. If you can start a note, the organ will sustain it. From there, you can become a dispassionate listener if you wish, pondering the way a harmony enlivens a melody, waiting for the melody to return the favor.

Nor am I suggesting that playing the organ doesn’t require focus (I’m nowhere near accomplished enough to go on autopilot while playing). But it’s a different kind of focus. As my organ teacher once said: “The organ isn’t a musical instrument so much as a machine that you learn how to operate.” This was hyperbole from a sincere, first-rate musician. But his point stands: learn to work the machine, and you’ll be able to rely on that machine every day, as long as you’re willing to sit at the console and do the math.

This article is heavy on personal reflection and light on practical tips. So, allow me to offer this takeaway: if you’re ever having a slumpy day and don’t want to sing, consider sitting down at the organ with your propers for the upcoming Sunday. Embrace the delicious danger of improvisation. Find the revelations that are wrapped in layers of potential disaster. Keep crunching the numbers—and remember, with Gerre Hancock: “Salvation is never more than half a step away.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: organ Last Updated: July 7, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The Catholic Church holds it better for the sun and moon to drop from heaven, for the earth to fail, and for all the many millions on it to die of starvation in extremest agony, as far as temporal affliction goes, than that one soul, I will not say, should be lost, but should commit one single venial sin, should tell one willful untruth, or should steal one poor farthing without excuse.”

— Saint John Henry Newman (1865)

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