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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Unslumping Yourself with the King of Instruments

Keven Smith · July 7, 2020

There he sits in his place of pride: the organ. The King of Instruments.

He’s an imposing figure, but the organ doesn’t discriminate—not even when approached by a beginner such as myself. In fact, I played weekday Masses at my parish for five straight days in June because I have the key to the console and our best players were out of town.

The organ also doesn’t empathize. Weary from months of lockdown-induced limbo, I showed up to those five Masses in five different moods. But the organ cares only about the mathematics of consonance and dissonance, the binary of on and off. Because contact between the organ and the body is minimal and matter-of-fact, there’s no human content in any note. You’ve either pressed the key or not, pulled the stop or not. Spare us your backstory, your thwarted plans, your naive hopes; there is only Now.

It is for precisely these reasons that the somewhat nerve-wracking experience of playing the organ at Mass can be a great comfort at a time like this.

What to Do When You Don’t Feel Like Singing

It seems almost heretical to admit it, but some of us choir types don’t feel like singing sometimes. Have you had that feeling lately? 

It could be that your diocese has had you on lockdown for months and you’re struggling to find the motivation to stay in good vocal shape. It could be that you came off of lockdown only to go right back on due to more bad news about COVID-19. Or it could just be that you’re in a slump—and if there’s one thing I’ve learned from reading Dr. Seuss to my five children, “Unslumping yourself is not easily done.”

Singing well takes tremendous energy and focus. As my voice teacher was fond of reminding me, “The voice is the only instrument that keeps moving while you’re trying to play it.” We must exert ourselves just to get this fickle instrument to function correctly.

Then there’s the challenge of sustaining vowels through a phrase without forcing the sound on one extreme or cutting out on the other. When we notice abnormalities of timbre or color, we make constant little adjustments to correct them.

The upside is that with singing, you get what you give. I find that if I can force myself to do some singing on a day when I don’t feel like it, I always come away in a vastly enhanced mood—even if the singing didn’t go particularly well. By contrast, playing the organ may not necessarily leave me feeling rejuvenated head to toe, but it does allow me to live in the moment, and to concern myself only with the relative merits of each musical idea that pops into my head.

Salvation Is Closer Than You Think

None of this is to suggest that playing the organ doesn’t take energy. But whether I’m ebullient or lethargic, my middle C will sound exactly the same. There’s no manipulation of soft tissue to change the color of a note; it is what it is. If you can start a note, the organ will sustain it. From there, you can become a dispassionate listener if you wish, pondering the way a harmony enlivens a melody, waiting for the melody to return the favor.

Nor am I suggesting that playing the organ doesn’t require focus (I’m nowhere near accomplished enough to go on autopilot while playing). But it’s a different kind of focus. As my organ teacher once said: “The organ isn’t a musical instrument so much as a machine that you learn how to operate.” This was hyperbole from a sincere, first-rate musician. But his point stands: learn to work the machine, and you’ll be able to rely on that machine every day, as long as you’re willing to sit at the console and do the math.

This article is heavy on personal reflection and light on practical tips. So, allow me to offer this takeaway: if you’re ever having a slumpy day and don’t want to sing, consider sitting down at the organ with your propers for the upcoming Sunday. Embrace the delicious danger of improvisation. Find the revelations that are wrapped in layers of potential disaster. Keep crunching the numbers—and remember, with Gerre Hancock: “Salvation is never more than half a step away.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: organ Last Updated: July 7, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Angularis fundamentum” is typically sung at the dedication or consecration of a church and on church anniversaries. For constructions too numerous to list in recent generations, it would be more appropriate to sing that Christ had been made a temporary foundation. A dispirited generation built temporary housing for its Lord, and in the next millnenium, the ease of its removal may be looked back upon as its chief virtue.

— Fr. George Rutler (2016)

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