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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Unslumping Yourself with the King of Instruments

Keven Smith · July 7, 2020

There he sits in his place of pride: the organ. The King of Instruments.

He’s an imposing figure, but the organ doesn’t discriminate—not even when approached by a beginner such as myself. In fact, I played weekday Masses at my parish for five straight days in June because I have the key to the console and our best players were out of town.

The organ also doesn’t empathize. Weary from months of lockdown-induced limbo, I showed up to those five Masses in five different moods. But the organ cares only about the mathematics of consonance and dissonance, the binary of on and off. Because contact between the organ and the body is minimal and matter-of-fact, there’s no human content in any note. You’ve either pressed the key or not, pulled the stop or not. Spare us your backstory, your thwarted plans, your naive hopes; there is only Now.

It is for precisely these reasons that the somewhat nerve-wracking experience of playing the organ at Mass can be a great comfort at a time like this.

What to Do When You Don’t Feel Like Singing

It seems almost heretical to admit it, but some of us choir types don’t feel like singing sometimes. Have you had that feeling lately? 

It could be that your diocese has had you on lockdown for months and you’re struggling to find the motivation to stay in good vocal shape. It could be that you came off of lockdown only to go right back on due to more bad news about COVID-19. Or it could just be that you’re in a slump—and if there’s one thing I’ve learned from reading Dr. Seuss to my five children, “Unslumping yourself is not easily done.”

Singing well takes tremendous energy and focus. As my voice teacher was fond of reminding me, “The voice is the only instrument that keeps moving while you’re trying to play it.” We must exert ourselves just to get this fickle instrument to function correctly.

Then there’s the challenge of sustaining vowels through a phrase without forcing the sound on one extreme or cutting out on the other. When we notice abnormalities of timbre or color, we make constant little adjustments to correct them.

The upside is that with singing, you get what you give. I find that if I can force myself to do some singing on a day when I don’t feel like it, I always come away in a vastly enhanced mood—even if the singing didn’t go particularly well. By contrast, playing the organ may not necessarily leave me feeling rejuvenated head to toe, but it does allow me to live in the moment, and to concern myself only with the relative merits of each musical idea that pops into my head.

Salvation Is Closer Than You Think

None of this is to suggest that playing the organ doesn’t take energy. But whether I’m ebullient or lethargic, my middle C will sound exactly the same. There’s no manipulation of soft tissue to change the color of a note; it is what it is. If you can start a note, the organ will sustain it. From there, you can become a dispassionate listener if you wish, pondering the way a harmony enlivens a melody, waiting for the melody to return the favor.

Nor am I suggesting that playing the organ doesn’t require focus (I’m nowhere near accomplished enough to go on autopilot while playing). But it’s a different kind of focus. As my organ teacher once said: “The organ isn’t a musical instrument so much as a machine that you learn how to operate.” This was hyperbole from a sincere, first-rate musician. But his point stands: learn to work the machine, and you’ll be able to rely on that machine every day, as long as you’re willing to sit at the console and do the math.

This article is heavy on personal reflection and light on practical tips. So, allow me to offer this takeaway: if you’re ever having a slumpy day and don’t want to sing, consider sitting down at the organ with your propers for the upcoming Sunday. Embrace the delicious danger of improvisation. Find the revelations that are wrapped in layers of potential disaster. Keep crunching the numbers—and remember, with Gerre Hancock: “Salvation is never more than half a step away.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: organ Last Updated: July 7, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“Contradictions place us at the foot of the Cross, and the Cross places us at the gates of Heaven.” (Saint John Mary Vianney)

— Cardinal Merry del Val’s Prayer-Book

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  • (Part 2) • Did they simplify this hymn?
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