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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Best Practices with Current Restrictions • New Resource from Detroit

Richard J. Clark · June 26, 2020

OST OF OUR parishes in Boston have begun to open to the public. The Cathedral of the Holy Cross has been open since Pentecost. That seems like an eternity ago!

For music directors, our professional lives have been turned upside down this year. Choirs remain in exile. Concurrently, society is awakening to deeply rooted injustice. Every week, it seems, we are pummeled with deeply disturbing news. Pain shakes our heart; events and implications horrifically tragic. Our souls cannot help but be terribly affected.

Psalm 112: 7: He has no fear of evil news;
with a firm heart he trusts in the Lord.

But through pain, our spiritual growth may be at an all time high. Struggle and pain are a blessing for they are the crucible through which we learn to better serve God and each other.

It must be said.

Meanwhile, many musicians are grappling with a litany of frustrations. No congregational singing (in Boston and many other places) is antithetical to worship. No choirs, not even for special occasions, is deeply frustrating. (This is my first summer in thirty years not inviting the choir to sing through the summer months!)

But I wish to acknowledge something very important. Everyone talks about this, but it still must be said:

Everyone is working as hard or much harder than they were during “normal” times. I have heard from those who received a pay cut because it appears on paper they are doing less.

Not so. Not so!

Teaching, communicating, celebrating Mass remotely is exhausting and time consuming. Many of us have taken on technical duties, even while churches are open to the public.

I long for the days when I could just run a rehearsal and only concentrate on music. Now we must think about camera and microphone placement, disinfecting chairs, microphone and music stands, or make sure there’s a solid internet connection. There is also budgeting the time to care for these details.

Working less? I think not. But this is Mass today. And I wish it were not.

However, there are blessings in our need to operate differently. Some new skills will come in handy. New repertoire may be a welcome addition to add to congregational pieces.

Best Practices (in the current temporary situation)

In Boston as in many other places, congregational singing is either banned or highly discouraged. Choirs are forbidden. In Boston we are allowed only one cantor and instrumentalist.

To handle this, here here are some best musical practices for the Novus Ordo for public Mass with current restrictions. I’m sure I’ll think of more later and please share with me what has worked for you!

  • Whenever possible sing the antiphons of the day and their corresponding psalms. **See several free resources below including a new resource from Detroit with a variety of styles that include piano, guitar, and organ accompaniment.
  • Recite the Ordinary (or some of it). Some holy days may warrant singing the Gloria or Eucharistic Acclamations. If so, rotate or utilize less familiar settings.
  • If singing the Responsorial, I recommend a practice that is consistent with singing psalms at the Divine Office: Sing the antiphon once at the beginning (do not repeat) and once at the end. Sing all the verses through in between. Such a practice is consistent with our Roman Catholic tradition and maintains musical symmetry.
  • Do not be afraid of instrumental music. Offertory can be a wonderful time. Explore improvising. (Improvising can be cathartic!)
  • Explore singing sacred solo repertoire appropriate for the season or feast.
  • Distributing communion after the dismissal has worked effectively at the cathedral. If doing so, perhaps sing a quick communion antiphon (one verse and doxology perhaps) and reserve a solo or meditative piece while the faithful receive communion, perhaps followed by a postlude if you wish.
  • Do not be afraid of sacred silence!
  • Provide an easily retrievable online program with readings and texts to the antiphons if possible. While I personally dislike projection screens, their use is certainly warranted at this time.
  • Consider getting used to singing with masks.One needs to find the right mask  where one can breathe.  Don’t do this if you have difficulty or a medical condition!

Note this Vespers service here, soprano, Barbara Hill and I both sing with masks throughout:  Vespers II – Corpus Christi

Singing with masks may be a bridge to improved safety and perhaps a future necessity.

New Resource from Detroit

I previously offered a number of free resources here for singing the proper antiphons , most in English.  Joseph Balistreri, Cathedral and Archdiocesan Director of Music in the Archdiocese of Detroit has kindly shared with me a new free resource.

Detroit’s  Academy of Sacred Music Antiphon Project with English antiphons are composed in various styles, many for piano, guitar, and organ. This does a great service to the Church, meeting many musicians partway and open more possibilities for singing the propers.

You can download them here. 
Bookmark this file, as it is being updated regularly!

Hope – Stay Awake!  

Massachusetts currently has the lowest Rt rate in the country as of June 22 (1.57).  While this is very encouraging and great reason for hope, now is not the time to be complacent. At this time, our country as a whole is experiencing record highs in new cases. That trend is troubling.

As such, many have expressed gratitude for these summer months when choirs are usually on hiatus anyway. It is time to bunker down and stay safe.

I pray to God these hopeful trends in New England continue. Our children need to be back in school. Our choirs — and our hearts — need to sing God’s praises. We need to be able to take care of our families. May our communities stay well and we can move forward!

In the meantime, I know you’re all working harder.

In eternal gratitude,

Richard

Oremus pro invicem
Let us pray for each other.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Covid-19 Coronavirus Last Updated: June 27, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Oh, what sighs I uttered, what tears I shed, to mingle with the waters of the torrent, while I chanted to Thee, O my God, the psalms of Holy Church in the Office of the Dead!

— ‘Isaac Jogues, upon finding Goupil’s corpse (1642)’

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