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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Best Practices with Current Restrictions • New Resource from Detroit

Richard J. Clark · June 26, 2020

OST OF OUR parishes in Boston have begun to open to the public. The Cathedral of the Holy Cross has been open since Pentecost. That seems like an eternity ago!

For music directors, our professional lives have been turned upside down this year. Choirs remain in exile. Concurrently, society is awakening to deeply rooted injustice. Every week, it seems, we are pummeled with deeply disturbing news. Pain shakes our heart; events and implications horrifically tragic. Our souls cannot help but be terribly affected.

Psalm 112: 7: He has no fear of evil news;
with a firm heart he trusts in the Lord.

But through pain, our spiritual growth may be at an all time high. Struggle and pain are a blessing for they are the crucible through which we learn to better serve God and each other.

It must be said.

Meanwhile, many musicians are grappling with a litany of frustrations. No congregational singing (in Boston and many other places) is antithetical to worship. No choirs, not even for special occasions, is deeply frustrating. (This is my first summer in thirty years not inviting the choir to sing through the summer months!)

But I wish to acknowledge something very important. Everyone talks about this, but it still must be said:

Everyone is working as hard or much harder than they were during “normal” times. I have heard from those who received a pay cut because it appears on paper they are doing less.

Not so. Not so!

Teaching, communicating, celebrating Mass remotely is exhausting and time consuming. Many of us have taken on technical duties, even while churches are open to the public.

I long for the days when I could just run a rehearsal and only concentrate on music. Now we must think about camera and microphone placement, disinfecting chairs, microphone and music stands, or make sure there’s a solid internet connection. There is also budgeting the time to care for these details.

Working less? I think not. But this is Mass today. And I wish it were not.

However, there are blessings in our need to operate differently. Some new skills will come in handy. New repertoire may be a welcome addition to add to congregational pieces.

Best Practices (in the current temporary situation)

In Boston as in many other places, congregational singing is either banned or highly discouraged. Choirs are forbidden. In Boston we are allowed only one cantor and instrumentalist.

To handle this, here here are some best musical practices for the Novus Ordo for public Mass with current restrictions. I’m sure I’ll think of more later and please share with me what has worked for you!

  • Whenever possible sing the antiphons of the day and their corresponding psalms. **See several free resources below including a new resource from Detroit with a variety of styles that include piano, guitar, and organ accompaniment.
  • Recite the Ordinary (or some of it). Some holy days may warrant singing the Gloria or Eucharistic Acclamations. If so, rotate or utilize less familiar settings.
  • If singing the Responsorial, I recommend a practice that is consistent with singing psalms at the Divine Office: Sing the antiphon once at the beginning (do not repeat) and once at the end. Sing all the verses through in between. Such a practice is consistent with our Roman Catholic tradition and maintains musical symmetry.
  • Do not be afraid of instrumental music. Offertory can be a wonderful time. Explore improvising. (Improvising can be cathartic!)
  • Explore singing sacred solo repertoire appropriate for the season or feast.
  • Distributing communion after the dismissal has worked effectively at the cathedral. If doing so, perhaps sing a quick communion antiphon (one verse and doxology perhaps) and reserve a solo or meditative piece while the faithful receive communion, perhaps followed by a postlude if you wish.
  • Do not be afraid of sacred silence!
  • Provide an easily retrievable online program with readings and texts to the antiphons if possible. While I personally dislike projection screens, their use is certainly warranted at this time.
  • Consider getting used to singing with masks.One needs to find the right mask  where one can breathe.  Don’t do this if you have difficulty or a medical condition!

Note this Vespers service here, soprano, Barbara Hill and I both sing with masks throughout:  Vespers II – Corpus Christi

Singing with masks may be a bridge to improved safety and perhaps a future necessity.

New Resource from Detroit

I previously offered a number of free resources here for singing the proper antiphons , most in English.  Joseph Balistreri, Cathedral and Archdiocesan Director of Music in the Archdiocese of Detroit has kindly shared with me a new free resource.

Detroit’s  Academy of Sacred Music Antiphon Project with English antiphons are composed in various styles, many for piano, guitar, and organ. This does a great service to the Church, meeting many musicians partway and open more possibilities for singing the propers.

You can download them here. 
Bookmark this file, as it is being updated regularly!

Hope – Stay Awake!  

Massachusetts currently has the lowest Rt rate in the country as of June 22 (1.57).  While this is very encouraging and great reason for hope, now is not the time to be complacent. At this time, our country as a whole is experiencing record highs in new cases. That trend is troubling.

As such, many have expressed gratitude for these summer months when choirs are usually on hiatus anyway. It is time to bunker down and stay safe.

I pray to God these hopeful trends in New England continue. Our children need to be back in school. Our choirs — and our hearts — need to sing God’s praises. We need to be able to take care of our families. May our communities stay well and we can move forward!

In the meantime, I know you’re all working harder.

In eternal gratitude,

Richard

Oremus pro invicem
Let us pray for each other.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Covid-19 Coronavirus Last Updated: June 27, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Every medicine does not suit every stage of sickness; because the tonic given to those who are recovering from fever would be hurtful to them if given while yet in their feverish condition. So likewise Baptism and Penance are as purgative medicines, given to take away the fever of sin; whereas this sacrament [the Sanctissimum] is a medicine given to strengthen, and it ought not to be given except to them who are quit of sin.”

— Saint Thomas Aquinas Re: the EUCHARIST

Recent Posts

  • PDF Download • “Pope Pius XII Psalter” — English, Latin, and Commentary (532 pages)
  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)

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