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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Readings & Prayers Used By My Family On Sunday…

Jeff Ostrowski · March 22, 2020

Will these be useful to you? I don’t know.

Nevertheless, below are some activities my family did on Sunday:


(1)

Five decades of the Rosary, with our children leading.


(2)

I read the Gospel, since we cannot currently attend Mass due to the Coronavirus situation in Los Angeles. Here is how the Saint Isaac Jogues Illuminated Lectionary prints the Gospel from Laetare Sunday, Year C:

*  PDF Download • Gospel from 4th Sunday of Lent
—To understand why Year C was chosen, see below.


(3)

Father Valentine Young, OFM, died a few months ago. But we still have his Homily that he gave on 31 March 2019. Therefore, I read the Homily:

Homily by Fr. Valentine Young, OFM (31 March 2019)

Introduction: Probably most, if not all of us can relate to this parable of the prodigal son. For a part of my life I have to admit that I did not really know the meaning of the word ‘prodigal.’ I finally looked it up and found out it means to be extravagantly wasteful. I guess I had somewhat surmised this from the context of the story. But more to the point: Most of us probably know or even have some relative or someone close to them who no longer practices their Catholic Faith. People frequently ask me what they should do in such circumstances.

The answer: I will start off by saying that I don’t have any ready-made or guaranteed answer. What I am going to say will be suggestions at best.

Example of the Father: First we have the example of the father himself. Now the story doesn’t really tell us what he did after his son left. The father didn’t seem to put up much of an argument when the son told the father that he wanted his half of the inheritance. I don’t think the father was so naïve that he thought his son was going to go out and work among the poor. The father probably figured that if his son had to learn in the school of hard knocks, then so be it.

Prayer: Jesus doesn’t say anything in this story or parable about the father praying for his son while the son was away squandering his inheritance. As a good Jew, the father would have been acquainted with the one hundred and fifty psalms, or at least some of them. Many of them contain prayers for forgiveness of sin, and can easily be prayed for oneself or for others. (I’ll admit I am only editorializing when I made these last remarks.)

The only sure thing: But in reality the only sure or certain thing that we can do for such persons is to pray for them. Believe me, I’m not saying this as a ‘cop out.’ I’m saying this because I know and believe it is true. And I’ll repeat a little incident I remember from my own mother. One of my brothers was out of the Church for years. My mother was asked once—and I happened to hear this conversation—“Do you worry about your son?” Without hesitation, she answered: “No. I don’t worry about him. I just pray for him.” I cannot think of better advice to give.

What not to do: The first thing is to be careful of what you say. Don’t be too aggressive. And if you are in doubt about saying something, it will probably be best not to say it. Early in my life I had two (2) bad experiences in taking the initiative: one with my brother, and another with an aunt who was a fallen away Catholic. Both back-fired and did absolutely no good. My mother’s prayers brought my brother back to the Church before he died. God will answer our prayers when and how he sees fit.

The Father: The father of this son had the joy of seeing his son return. I would like to think the father lived his life as normally as possible while the son was gone. And the father did not blame himself for what the son had done. Nor did the father ‘rub it in’ when the son returned. Those are also things we should remember. We can pray for those who may have gone astray, but we don’t have to lose our own peace of mind and happiness because of what they have done or are doing. God does not will that. And we are here on this earth to do the will of God.


(4)

Then, we watched this—which fit perfectly with the “Prodigal Son” theme:

[YouTube: Bishop Fulton J. Sheen speaks about Blessed Charles de Foucauld]


(5)

Finally, I recalled the prayer of Blessed Charles de Foucauld, shared with us by Fr. Robert Skeris:

Father,

I abandon myself
into Your hands:
do with me what You will.

Whatever You may do,
I thank You;
I am ready for all, I accept all.
Let only Your will be done in me,
and in all Your creatures—

I wish no more than this, O Lord.

Into Your hands I commend my soul;
I offer it to You

With all the love of my heart,
for I love You Lord, and so need to
give myself, to surrender myself
into Your hands without reserve,

and with boundless confidence,
for You are my Father.


In one of his articles, Dr. Lucas Tappan reminded us that families can be called a “domestic church.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: March 22, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

[Speaking of those who wish to eliminate Latin from the liturgy.] “One may well wonder what the origin is of this new way of thinking and this sudden dislike for the past; one may well wonder why these things have been fostered.”

— Pope Saint Paul VI (15 August 1966)

Recent Posts

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  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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