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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Readings & Prayers Used By My Family On Sunday…

Jeff Ostrowski · March 22, 2020

Will these be useful to you? I don’t know.

Nevertheless, below are some activities my family did on Sunday:


(1)

Five decades of the Rosary, with our children leading.


(2)

I read the Gospel, since we cannot currently attend Mass due to the Coronavirus situation in Los Angeles. Here is how the Saint Isaac Jogues Illuminated Lectionary prints the Gospel from Laetare Sunday, Year C:

*  PDF Download • Gospel from 4th Sunday of Lent
—To understand why Year C was chosen, see below.


(3)

Father Valentine Young, OFM, died a few months ago. But we still have his Homily that he gave on 31 March 2019. Therefore, I read the Homily:

Homily by Fr. Valentine Young, OFM (31 March 2019)

Introduction: Probably most, if not all of us can relate to this parable of the prodigal son. For a part of my life I have to admit that I did not really know the meaning of the word ‘prodigal.’ I finally looked it up and found out it means to be extravagantly wasteful. I guess I had somewhat surmised this from the context of the story. But more to the point: Most of us probably know or even have some relative or someone close to them who no longer practices their Catholic Faith. People frequently ask me what they should do in such circumstances.

The answer: I will start off by saying that I don’t have any ready-made or guaranteed answer. What I am going to say will be suggestions at best.

Example of the Father: First we have the example of the father himself. Now the story doesn’t really tell us what he did after his son left. The father didn’t seem to put up much of an argument when the son told the father that he wanted his half of the inheritance. I don’t think the father was so naïve that he thought his son was going to go out and work among the poor. The father probably figured that if his son had to learn in the school of hard knocks, then so be it.

Prayer: Jesus doesn’t say anything in this story or parable about the father praying for his son while the son was away squandering his inheritance. As a good Jew, the father would have been acquainted with the one hundred and fifty psalms, or at least some of them. Many of them contain prayers for forgiveness of sin, and can easily be prayed for oneself or for others. (I’ll admit I am only editorializing when I made these last remarks.)

The only sure thing: But in reality the only sure or certain thing that we can do for such persons is to pray for them. Believe me, I’m not saying this as a ‘cop out.’ I’m saying this because I know and believe it is true. And I’ll repeat a little incident I remember from my own mother. One of my brothers was out of the Church for years. My mother was asked once—and I happened to hear this conversation—“Do you worry about your son?” Without hesitation, she answered: “No. I don’t worry about him. I just pray for him.” I cannot think of better advice to give.

What not to do: The first thing is to be careful of what you say. Don’t be too aggressive. And if you are in doubt about saying something, it will probably be best not to say it. Early in my life I had two (2) bad experiences in taking the initiative: one with my brother, and another with an aunt who was a fallen away Catholic. Both back-fired and did absolutely no good. My mother’s prayers brought my brother back to the Church before he died. God will answer our prayers when and how he sees fit.

The Father: The father of this son had the joy of seeing his son return. I would like to think the father lived his life as normally as possible while the son was gone. And the father did not blame himself for what the son had done. Nor did the father ‘rub it in’ when the son returned. Those are also things we should remember. We can pray for those who may have gone astray, but we don’t have to lose our own peace of mind and happiness because of what they have done or are doing. God does not will that. And we are here on this earth to do the will of God.


(4)

Then, we watched this—which fit perfectly with the “Prodigal Son” theme:

[YouTube: Bishop Fulton J. Sheen speaks about Blessed Charles de Foucauld]


(5)

Finally, I recalled the prayer of Blessed Charles de Foucauld, shared with us by Fr. Robert Skeris:

Father,

I abandon myself
into Your hands:
do with me what You will.

Whatever You may do,
I thank You;
I am ready for all, I accept all.
Let only Your will be done in me,
and in all Your creatures—

I wish no more than this, O Lord.

Into Your hands I commend my soul;
I offer it to You

With all the love of my heart,
for I love You Lord, and so need to
give myself, to surrender myself
into Your hands without reserve,

and with boundless confidence,
for You are my Father.


In one of his articles, Dr. Lucas Tappan reminded us that families can be called a “domestic church.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: March 22, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Liturgical Round (“Canon”) in C-Major
    Those who direct children’s choirs are always on the lookout for repertoire that’s dignified, inspired, and pleasing—yet still within reach of young choristers. Such directors will want to investigate this haunting liturgical round (PDF download) which has been married to the KYRIE from Mass VI (EDITIO VATICANA). I have provided an accompaniment, but it’s only for use during rehearsal; i.e. when teaching this round to your choristers. I also provided an organ accompaniment for the KYRIE—which some know by its trope (Kyrie Rex Genitor)—so that your congregation can take part when this round is used as a choral extension during Mass.
    —Jeff Ostrowski
    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“The introduction of the vernacular will certainly be a great sacrifice for those who know the beauty, the power and the expressive sacrality of Latin. We are parting with the speech of the Christian centuries; we are becoming like profane intruders in the literary preserve of sacred utterance. We will lose a great part of that stupendous and incomparable artistic and spiritual thing, the Gregorian chant. We have reason indeed for regret […] We are giving up something of priceless worth.”

— Pope Paul VI

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