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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Readings & Prayers Used By My Family On Sunday…

Jeff Ostrowski · March 22, 2020

Will these be useful to you? I don’t know.

Nevertheless, below are some activities my family did on Sunday:


(1)

Five decades of the Rosary, with our children leading.


(2)

I read the Gospel, since we cannot currently attend Mass due to the Coronavirus situation in Los Angeles. Here is how the Saint Isaac Jogues Illuminated Lectionary prints the Gospel from Laetare Sunday, Year C:

*  PDF Download • Gospel from 4th Sunday of Lent
—To understand why Year C was chosen, see below.


(3)

Father Valentine Young, OFM, died a few months ago. But we still have his Homily that he gave on 31 March 2019. Therefore, I read the Homily:

Homily by Fr. Valentine Young, OFM (31 March 2019)

Introduction: Probably most, if not all of us can relate to this parable of the prodigal son. For a part of my life I have to admit that I did not really know the meaning of the word ‘prodigal.’ I finally looked it up and found out it means to be extravagantly wasteful. I guess I had somewhat surmised this from the context of the story. But more to the point: Most of us probably know or even have some relative or someone close to them who no longer practices their Catholic Faith. People frequently ask me what they should do in such circumstances.

The answer: I will start off by saying that I don’t have any ready-made or guaranteed answer. What I am going to say will be suggestions at best.

Example of the Father: First we have the example of the father himself. Now the story doesn’t really tell us what he did after his son left. The father didn’t seem to put up much of an argument when the son told the father that he wanted his half of the inheritance. I don’t think the father was so naïve that he thought his son was going to go out and work among the poor. The father probably figured that if his son had to learn in the school of hard knocks, then so be it.

Prayer: Jesus doesn’t say anything in this story or parable about the father praying for his son while the son was away squandering his inheritance. As a good Jew, the father would have been acquainted with the one hundred and fifty psalms, or at least some of them. Many of them contain prayers for forgiveness of sin, and can easily be prayed for oneself or for others. (I’ll admit I am only editorializing when I made these last remarks.)

The only sure thing: But in reality the only sure or certain thing that we can do for such persons is to pray for them. Believe me, I’m not saying this as a ‘cop out.’ I’m saying this because I know and believe it is true. And I’ll repeat a little incident I remember from my own mother. One of my brothers was out of the Church for years. My mother was asked once—and I happened to hear this conversation—“Do you worry about your son?” Without hesitation, she answered: “No. I don’t worry about him. I just pray for him.” I cannot think of better advice to give.

What not to do: The first thing is to be careful of what you say. Don’t be too aggressive. And if you are in doubt about saying something, it will probably be best not to say it. Early in my life I had two (2) bad experiences in taking the initiative: one with my brother, and another with an aunt who was a fallen away Catholic. Both back-fired and did absolutely no good. My mother’s prayers brought my brother back to the Church before he died. God will answer our prayers when and how he sees fit.

The Father: The father of this son had the joy of seeing his son return. I would like to think the father lived his life as normally as possible while the son was gone. And the father did not blame himself for what the son had done. Nor did the father ‘rub it in’ when the son returned. Those are also things we should remember. We can pray for those who may have gone astray, but we don’t have to lose our own peace of mind and happiness because of what they have done or are doing. God does not will that. And we are here on this earth to do the will of God.


(4)

Then, we watched this—which fit perfectly with the “Prodigal Son” theme:

[YouTube: Bishop Fulton J. Sheen speaks about Blessed Charles de Foucauld]


(5)

Finally, I recalled the prayer of Blessed Charles de Foucauld, shared with us by Fr. Robert Skeris:

Father,

I abandon myself
into Your hands:
do with me what You will.

Whatever You may do,
I thank You;
I am ready for all, I accept all.
Let only Your will be done in me,
and in all Your creatures—

I wish no more than this, O Lord.

Into Your hands I commend my soul;
I offer it to You

With all the love of my heart,
for I love You Lord, and so need to
give myself, to surrender myself
into Your hands without reserve,

and with boundless confidence,
for You are my Father.


In one of his articles, Dr. Lucas Tappan reminded us that families can be called a “domestic church.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: March 22, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Psalm Tone Challenge!
    Many readers know that Tone 1a3 is the most difficult PSALM TONE in the 1962 books (and isn’t called for very often). But what about very short verses—which is the absolute most concise you know? The shortest PSALM TONE segment I know would be the fourth verse (PDF) from Psalm 44, used during Matins at Christmas. It’s literally one word long. If you know a more minuscule one, please email me!
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“We know that originally the offertories of the repertoire included a series of verses, just like the introit and the communion, but generally more ornate. Many of these are musical compositions of great beauty. They quickly fell into disuse, and we find them only in the most ancient manuscripts. The only remaining trace of this older arrangement in our present-day liturgy is that of the offertory of the Requiem Mass.”

— Dom Joseph Gajard (1956)

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