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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Institution as Formator (Part II)

Dr. Lucas Tappan · March 3, 2020

RAY TELL, how do they do it? How does the choir school take a young boy, full of spit and vinegar, and form him into a consummate artists and musician, able to tackle the most sublime of repertoire with an eye toward communicating the deepest thoughts and emotions, hopes, fears and eternal longings of the human race? It ain’t easy. Continuing the theme of the Institution as Formator, I hope to describe in more depth and detail the inner workings of the choir school in order to understand how they do they work they do. The choir school is an incredible institution—the only place I know of today where children, usually boys, are expected to put in the work of full-fledge professionals on a daily basis. Unlike other young men today, they also posses the knowledge and satisfaction of a professional job well done.

Because the majority of these institutions educate boy choristers, and because that is a tradition in itself worthy of continuing, I will make most of my references to boys in the following post, but realize that a number of choir schools today educate girl choristers as well as boys.

The Raw Material

I don’t wish to downplay the importance of the choirmaster or the organist, the pastor or the teacher in the workings of the choir school, but we must remember that they aren’t the ones ultimately responsible for singing in choir. The boy himself forms a critical link in the choral chain and we might well ask ourselves “who is a ‘right fit’ for the work of the chorister?”

In the first place, the prospective boy needs to posses a naturally fine voice, free of physical ailments or conditions that would prevent him from taking up his choral duties, but that isn’t enough. He should have a good ear, one that’s capable of hearing a melody only once and repeating it back verbatim. Sight-reading skills are not essential at this point (rather, does the boy have potential?), but he must be a quick learner, a “bright boy” of above average intelligence, who can learn the craft quickly and be able to tackle all of his other studies, because time for homework will be greatly curtailed. He should posses the spirit of the “team player,”  of entering into and becoming an integral part of the choir. He doesn’t have to give up his family, but he needs to accept that he will have a second family (ideally both would support each other). Finally, he should simply love to sing. This should be his joy!

This scenario is quite different from that of most children’s parish music programs. Even in my own situation I accept every child into the program who is able to match pitch and is free of physical issues and ailments that would prevent pleasant singing. On a few occasions I have even temporarily accepted children who struggled to match pitch (and given them extra help until they could). Quite frankly, I need every child who is willing, but more than that, I feel that each one should (at the parish level, not in the cathedral) experience making good sacred music. As one’s program grows, there will naturally be greater opportunities to create various choirs according to the strengths of the singers so that the music in a decent size parish might very well rival or even surpass that found in the great cathedrals.  Regardless, the point remains that a cathedral’s music program, unlike that of a parish, should function at a fully professional level, shining as a beacon for other churches in its vicinity, which necessitates a very high standard for boys entering the choir. Once we realize how high that standard is, it becomes easier to understand the boy’s rapid musical progress.

Sense of Purpose and Personal Discipline

The chorister quickly learns that he has become part of an incredible institution, and in some cases an ancient one. While he “belongs” to the institution, the institution also rightly “belongs” to him and relies upon him and his work in order to bring about its full flourishing. This gives the boy a sense of mission and purpose.

The chorister also realizes that what he needs to accomplish in one day to make the choir school “work” is more than other boys might hope to accomplish in a month or even a year, and he must make every action count. He has to keep what is important and essential at the forefront of all he does and let go of the superfluous. He doesn’t have time to procrastinate or work to a lower standard than his compatriots.

I personally find that this ingrains a sense of self-discipline in choristers not readily found in children in “regular” schools, and not necessarily because the teachers in the choir school doggedly “lay down the law.” Rather, the sense of professionalism in the choir school, especially when modeled by the choirmaster and men of the choir (“lay clerks” or “choral vicars”), imparts in the boys the desire to become part of this professional elite. Does this mean the boys never act up? Of course not. They still posses the ability and potential to be the very worst of offenders. Nevertheless, the choral experience directs, molds and shapes the raw material of the boy into early manhood. Choir schools are also vigilant about providing ample opportunities for healthy and vigorous exercise outside of the choral routine.

Obviously, all of these qualities and habits make a great deal of difference before a boy ever enters the choir room, but when he finally does, he is ready for greatness.

Musical Training

Some schools, like the Madeleine Choir School, admit children (in this case, boys and girls) in kindergarten. During these first young years children learn to sing expressively in the head voice, amass a large repertoire of folk songs and become familiar with various rhythms, intervals and other musical concepts, with the goal of recognizing them on the printed page and knowing what to do with them.

In most choir schools, however, boys are admitted later, often around the age of 8, 9 or even 10, and immediately commence studies in music theory and sight-singing. What is crucial, though, is the weekly piano lesson, where he puts abstract concepts into immediate and daily use. Notes, rhythms, intervals, key-signatures, notes names, dynamics, expression, AND becoming aware of more than one musical line at a time all become part of the boy. Some choristers take on a second instrument as well.

In recent times most choir schools have hired a vocal coach for the boys, providing individual instruction that is otherwise difficult to give inside the choir rehearsal. A boy generally has the opportunity to perform in front of the other choristers and it is amazing how solo singing and/or playing for one’s peers brings out the best in the one who is capable of handling the pressure, and all of this spills over into the rehearsal room.

Daily Singing within the Sacred Liturgy

Lastly, each boy “performs” a lot of music on a daily basis within the Mass and Office. I once enquired of Sarah MacDonal, director of the Ely Cathedral Girls Choir, how often she believed a chorister had to “perform” in order for a child to really learn to sing at sight and she felt at least three services per week were necessary. Daily singing within the Sacred Liturgy, where there is no possibility of a “do over,” is the crucible in which the boy is pushed into the world of the professional. He is thrown into the deep end and will either sink or learn to swim.

This, then, is the quality of the boys accepted as choristers into the major choir schools.

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: March 3, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

“To me nothing is so consoling, so piercing, so thrilling, so overcoming, as the Mass, said as it is among us. I could attend Masses for ever, and not be tired.”

— John Henry Cardinal Newman (1848)

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