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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“It’s not just the singing of certain notes”

Wilfrid Jones · March 1, 2020

Many of our readers will already be aware of the Monastere Saint Benoit, a small and growing Benedictine foundation in the Diocese of Frejus-Toulon. Having been invited by the diocesan bishop, Monsignor Dominique Rey, the founding Prior, Dom Alcuin Reid, initially had a rocky time establishing a stable monastic life, but his efforts are beginning to show fruit with more young men joining the foundation. This of course brings its own problems. Their current building is not their own, and their church is shared with a parish and the community is at the point where if it is to continue to grow, it must find its own space. Having been incubated in La Garde Freinet, this band of monks is seeking somewhere set apart from the world in which to sing the praises of God.

These are the “real deal” when it comes to monks: they take their Christianity neat. I owe a particular debt of gratitude to the monastery as they have often invited me and my friends to spend some time in the summer singing for them, initially as a way of offering a musical gift to their host village, and subsequently as participants in the Sacra Liturgia summer schools. I have written two dissertations in their library and I have seen the effect that spending time with the monks has on singers who have had little or no exposure to the Catholic faith. With a twinkle in his eye, Dom Alcuin will sometimes claim that he doesn’t do pastoral work. In a metaphor in action, I have a habit of sustaining mild injuries when I stay with them, the monks have always patched me up. The community “get” musicians and young people, and though it takes a little while, young musicians tend to “get” them.

As monks throughout history have supported the musical arts, this community has, from its outset, had music as a part of its mission. They live within Gregorian chant, and so within scripture. When you spend a few days there, you realize that the chant is blocking out the other thoughts when you’re cutting vegetables or mopping a floor and that one line has got stuck between your ears. I’m sure many readers will have had similar experiences of meditation mediated by music, but in a monastery that is faithful to the traditional daily schedule, there is more opportunity for Jesus to speak to you in the liturgy. When a choir gets the chance to live that for a few days, they get the chance to understand what all the music we do in church is really about.

As part of their ongoing fundraising, the monastery has released a YouTube video that gives us a glimpse of their life. Whilst obviously hoping that you will take the opportunity to give to their project this Lent, I would also like to draw your attention to some of what Dom Alcuin (one of the most prominent scholars of the New Liturgical Movement) has to say.

The greatest pastoral work of any monastery is that the Divine Office is sung: day in, day out, morning, noon and night. Some people will come to us because it’s [the proposed property] an historic site and [they will] be tourists and if they encounter the Office being sung to Gregorian chant, that will transfix them. That already happens where we are when people stumble across us. It speaks of God in a very busy and secular world… After all the liturgy is the word of God living and acting in the world today. It’s not just the singing of certain notes and using of certain words; it’s Christ himself acting in the Church today. Speaking to us through the psalms, through the readings, through the gestures and rites.

Perhaps we can take something of that for our own choirs, allowing beauty to touch where truth and goodness struggle to reach.

You can see the whole video below.

 

Something that comes across in the video is the charm of the community that has formed its prior. That is a lesson for choirs too. We must be attractive as a group of people, as well as for our singing. These monks take the worship of God seriously, but not themselves. Singing with others knocks the corners and smooths the rough edges of all of us, including the conductor.

 

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: March 1, 2020

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About Wilfrid Jones

Wilfrid Jones is a PhD student in the theology faculty of the Albert-Ludwigs University of Freiburg, studying the theology and practice of sacred music.—(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

[Speaking about the Silent Canon, with audible “per ómnia”] — “So in all such cases it is usual for the otherwise silent celebrant occasionally to sing a clause aloud, to show how far he has arrived.”

— Father Fortescue (pages 313-314) • “A Study of the Roman Liturgy”

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