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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Exploring the 5th/6th-Century Mosaics of Ravenna

Fr. David Friel · February 23, 2020

Y CURRENT research project had me studying the stunning mosaics of Ravenna over the last two weeks. These artworks were not completely unknown to me, but I had never had the occasion to explore all the secondary literature that has been devoted to these mosaics. These magnificent images, crafted mostly in the fifth and sixth centuries, are not only attractive to behold, but also deeply theological.

For those who may be unfamiliar with these works of art, a good, concise introduction to the Ravenna churches is found here.

One of the most interesting pieces is the mosaic adorning the apse of Sant’Apollinare in Classe. The presence of Moses and Elijah make clear that the mosaic depicts the scene of the Transfiguration. The figure at the center, however, is not a radiant Christ in splendor, but rather a jeweled cross set in a blue orb. An excellent analysis of the details in this mosaic is found here.

Another masterpiece among the Ravenna mosaics is the set of panels adorning the nave walls of Sant’Apollinare Nuovo. These images show a procession of saints, bearing their gifts to the altar and, ultimately, to the enthroned Christ. The Gospel side of the nave features 22 virgins (all female), while the epistle side features 26 martyrs (all male).

The most architecturally interesting church in Ravenna is undoubtedly San Vitale, consecrated in the year 547. The basilica combines Roman and Byzantine elements. The basic floorplan consists of two concentric octagons, surmounted with a dome.

The apse within San Vitale presents an extraordinary program of interconnected mosaics. The central image displays Christ in Majesty, alongside St. Vitalis and Bishop Ecclesius. On either side of the apse, one finds mosaics of the Emperor Justinian and his Empress, Theodora. In order to understand how all the mosaics in the apse of San Vitale relate to one another, I highly recommend watching this video:

The cluster of Ravenna churches housing these mosaics stand as testimony to the beauty of ancient Christian faith. They also remind us not to fall into the all-too-easy trap of thinking that people living in ancient times were somehow primitive, unrefined, or unintelligent (a position encountered surprisingly often both in popular imagination and in historical studies).

The artist-theologians who crafted the mosaics of Ravenna still have much to teach.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Sacred Architecture, Traditional Catholic Artwork Last Updated: February 26, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Every medicine does not suit every stage of sickness; because the tonic given to those who are recovering from fever would be hurtful to them if given while yet in their feverish condition. So likewise Baptism and Penance are as purgative medicines, given to take away the fever of sin; whereas this sacrament [the Sanctissimum] is a medicine given to strengthen, and it ought not to be given except to them who are quit of sin.”

— Saint Thomas Aquinas Re: the EUCHARIST

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