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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Exploring the 5th/6th-Century Mosaics of Ravenna

Fr. David Friel · February 23, 2020

Y CURRENT research project had me studying the stunning mosaics of Ravenna over the last two weeks. These artworks were not completely unknown to me, but I had never had the occasion to explore all the secondary literature that has been devoted to these mosaics. These magnificent images, crafted mostly in the fifth and sixth centuries, are not only attractive to behold, but also deeply theological.

For those who may be unfamiliar with these works of art, a good, concise introduction to the Ravenna churches is found here.

One of the most interesting pieces is the mosaic adorning the apse of Sant’Apollinare in Classe. The presence of Moses and Elijah make clear that the mosaic depicts the scene of the Transfiguration. The figure at the center, however, is not a radiant Christ in splendor, but rather a jeweled cross set in a blue orb. An excellent analysis of the details in this mosaic is found here.

Another masterpiece among the Ravenna mosaics is the set of panels adorning the nave walls of Sant’Apollinare Nuovo. These images show a procession of saints, bearing their gifts to the altar and, ultimately, to the enthroned Christ. The Gospel side of the nave features 22 virgins (all female), while the epistle side features 26 martyrs (all male).

The most architecturally interesting church in Ravenna is undoubtedly San Vitale, consecrated in the year 547. The basilica combines Roman and Byzantine elements. The basic floorplan consists of two concentric octagons, surmounted with a dome.

The apse within San Vitale presents an extraordinary program of interconnected mosaics. The central image displays Christ in Majesty, alongside St. Vitalis and Bishop Ecclesius. On either side of the apse, one finds mosaics of the Emperor Justinian and his Empress, Theodora. In order to understand how all the mosaics in the apse of San Vitale relate to one another, I highly recommend watching this video:

The cluster of Ravenna churches housing these mosaics stand as testimony to the beauty of ancient Christian faith. They also remind us not to fall into the all-too-easy trap of thinking that people living in ancient times were somehow primitive, unrefined, or unintelligent (a position encountered surprisingly often both in popular imagination and in historical studies).

The artist-theologians who crafted the mosaics of Ravenna still have much to teach.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Sacred Architecture, Traditional Catholic Artwork Last Updated: February 26, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“Both of these appointments—of Cardinal Lercaro and Father Bugnini—to key positions on the Consilium made it possible for voices to be heard that could not be heard during the proceedings of the Council, and likewise silenced others.”

— Alfons Cardinal Stickler, Vatican II ‘peritus’

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  • New Bulletin Article • “12 October 2025”

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