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Views from the Choir Loft

Pothier’s 1906 “De Caetero” Letter • Two Translations

Jeff Ostrowski · January 28, 2020

HAVE often spoken of what I call “the lazy historian.” That is someone who foolishly assumes everything that’s ever taken place in the galaxy has been carefully documented and preserved for future historians. Such a view—although it is complete lunacy—is unfortunately rampant in too many colleges and universities. Sensible people realize that reliable and impartial documentation is as rare as hen’s teeth. Furthermore, sensible people realize that even when documentation was kept, most of it has been lost or destroyed through the centuries.

I mention this because I recently published an article about the Pontifical Commission for the Editio Vaticana. Much of the information with regard to this topic comes from Dom Pierre Combe, who was an archivist at the Abbey of Solesmes and published a 425-page book in 1969. It is absolutely crucial to remember, when reading Combe, that his story is told entirely from the “anti-Pothierist” perspective (to use a term coined by an astute author in 1906). In other words, he only tells one side of the story, and does so in an extremely partisan way. I have always been in search of documentation providing “the other side of the story,” and Monsignor Francis P. Schmitt is hardly the only one we can consult. For example, Dr. Peter Wagner called Mocquereau’s rhythmic signs “an untraditional garment draped over the melodies.” And when Saint Pius X was presented with editions by publishers lacking rhythmic markings—Pustet, Mechlin, Schwann, and so on—Cardinal Merry del Val wrote a letter (dated 9 June 1906) saying: “His Holiness was pleased to receive this gracious gift and had, furthermore, words of praise for publications of this character which, in not presenting any sort of additions, are in true conformity with the aforementioned Vatican Edition.”

As far as I know, the most apropos document regarding the Mocquereau rhythmic signs is from January of 1906. Here it is in two translations from the French:


I find those two translations utterly fascinating. Moreover, I have taken the liberty of marking several important phrases in red ink, for your consideration!

Having read this letter, you will know exactly what Monsignor Francis P. Schmitt was talking about in his 1950s editorial:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 28, 2020

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Jeff Ostrowski

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Quick Thoughts

6 January 2021 • Anglicans on Plainsong

A book published by Anglicans in 1965 has this to say about Abbat Pothier’s Editio Vaticana, the musical edition reproduced by books such as the LIBER USUALIS (Solesmes Abbey): “No performing edition of the music of the Eucharistic Psalmody can afford to ignore the evidence of the current official edition of the Latin Graduale, which is no mere reproduction of a local or partial tradition, but a CENTO resulting from an extended study and comparison of a host of manuscripts gathered from many places. Thus the musical text of the Graduale possesses a measure of authority which cannot lightly be disregarded.” They are absolutely correct.

—Jeff Ostrowski
2 January 2021 • Temptation

When I see idiotic statements made on the internet, I go nuts. When I see heretics promoted by people who should know better, I get angry. Learning to ignore such items is difficult—very difficult. I try to remember the words of Fr. Valentine Young: “Do what God places in front of you each day.” When I am honest, I don’t believe God wants me to dwell on errors and idiocy; there’s nothing I can do about that. During 2021, I will strive to do a better job following the advice of Fr. Valentine.

—Jeff Ostrowski
31 December 2020 • “COMITES CHRISTI”

The feasts for Saint Stephen Proto-Martyr (26 December), Saint John the Evangelist The Disciple Whom Jesus Loved (27 December), and the Feast of the Holy Innocents (28 December) seem untouched by any liturgical reforms. These are very powerful feasts—I believe they once possessed octaves—and I believe they could sometimes “overpower” a Sunday feast. The rules for octaves in the olden days are extremely complex. These feasts are sometimes referred to as a single entity as: Comites Christi (“Companions of Christ”). This is just a guess, but there seems to be a triple significance: STEPHEN martyred after Christ lived, JOHN was a martyr who knew Christ personally, and the HOLY INNOCENTS were martyred before Christ’s birth.

—Jeff Ostrowski

Random Quote

The “Nova Organi Harmonia” demanded from each of us an unusual commitment; we have dedicated to it the best of our energies. Would it be, therefore, presumptuous on our part to be satisfied with the result and to expect its welcome reception in the musical world?

— Msgr. Jules Van Nuffel (circa 1940)

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