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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Fr. Wasilewski: “Evil” to Remove Pachamama Idols

Jeff Ostrowski · November 30, 2019

80721 observer OU HAVE probably heard about the fertility idols which Alexander Tschugguel threw into the river in Rome. Some have tried to defend their use; e.g. Blase Cardinal Cupich said the church has “always adopted pagan elements in its traditions and especially its liturgical rites”—but Cardinal Cupich is not telling the truth, because such things were allowed only after the pagan associations had faded away or become neutral. 1

Father Kenneth Wasilewski (who, I have no doubt, is a good and decent priest) recently published an article which is deeply flawed.

Here is an excerpt:

Vatican Theft and the Seventh Commandment

By Father Kenneth Wasilewski

A few weeks ago, there was a news story involving the Vatican and the theft and attempted destruction of some statues relating to the indigenous people of the Amazon. […] The theft, and the attempted destruction, were videoed by the perpetrators who then made the videos public. The reactions to these events were mixed. Some saw these actions as semi-heroic. Most, however, seemed to see them as a form of vigilantism involving theft and vandalism. This case is filled with several moral issues. However, in keeping with my ongoing discussion of the Seventh Commandment, I will limit my discussion to just a few that deal more directly with that commandment. To that end, the most obvious issue is rather black and white. It is undisputedly an act of theft. The person(s) in question had no right to take and attempt to destroy the statues even though they found them offensive and inappropriate. The fact that someone judges something to be inappropriate doesn’t give them license to do what they want with someone else’s property. This particular act of theft was compounded by the fact that it took place in a church. Interestingly, in the video of the crime, the thief is seen genuflecting upon entering and leaving the church. Presumably, this was done as a sign of reverence to Jesus present in the Blessed Sacrament. However, it’s a rather twisted logic that offers God reverence while directly transgressing one of God’s commandments. […] If the thieves believed it good that these statues never be seen again, then their actions achieved precisely the opposite effect.


Father Kenneth Wasilewski is wrong for three reasons:

(1) When Catholics see certain things displayed in a Church—such as fertility idols or pornography—we have a duty to remove such items. Period.

(2) Catholic Churches do not belong to one priest, one nun, or any particular cleric. This is our Church—every one of us. Period.

(3) “Theft” has nothing to do with what we are talking about—when it comes to removing idols and/or pornography from a Catholic Church. Period.

On 25 October 2019, Gerhard Cardinal Müller, former head of the Holy Office, reminded Catholics it was not sinful to remove those fertility idols from the Catholic Church:

“The great mistake was to bring the idols into the Church, not to put them out; because according to the Law of God Himself—the First Commandment—idolatry is a grave sin and not to mix them with the Christian liturgy.”

F SOMEBODY places pornography in the church where little children can see it, Catholics have an obligation to remove that pornography. Father Wasilewski is wrong to call such a thing “theft.” Respect for the 7th Commandment has nothing to do with removing idols and/or pornography from Catholic Churches. Once they were removed, what was Alexander Tschugguel supposed to do with them? Giving them to another human would be, in a certain sense, encouraging or endorsing idol worship. Alexander Tschugguel made the decision to place them in a river. Perhaps he should have burned them, but who are we to judge his decision?

By the way, these fertility idols were also pornographic; they depicted nude women. (The official spokesman for the synod made clear 2 they did not depict our Lady.) Father Wasilewski has an obligation to publicly apologize for his article as quickly as possible, so that scandal can be minimized.

A bizarre cause for hope.

Seeing toleration for pagan idols by Church leaders is quite discouraging to faithful Catholics. But I suspect their motives have nothing to do with paganism. Instead, it is a surrender to the current culture, which worships so-called “multiculturalism” and “tolerance” of certain “pluralism” fads. Certainly their surrender is indefensible and shameful—but its root cause is a desire for adulation and praise by the world. I don’t think it’s ultimately about paganism. For some bizarre reason, that makes it less sad to me.



NOTES FROM THIS ARTICLE:

1   The pipe organ is a typical example. After its pagan associations had faded away, it was no longer forbidden for use in the Catholic Church.

2   Father Giacomo Costa (a communications official for the Amazon synod) said that a wooden figure of a nude pregnant woman, which has been present at events related to the synod, is not the Virgin Mary, but is instead a female figure representing life. “It is not the Virgin Mary, who said it is the Virgin Mary?” Costa said at a press conference for the Amazon synod on 16 October 2019.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Jeffrey Tucker: “What are your thoughts on what passes for sacred music in most Catholic parishes today?” Richard Morris: “There’s nothing sacred about it. The tunes, rhythms, and messages are drawn mainly from secular culture. When it isn’t aesthetically repugnant and downright offensive to the Faith, it is utterly forgettable.”

— James Richard Morris (concert organist)

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