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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Five Suggestions • “Music in Our Schools”

Dr. Lucas Tappan · August 20, 2019

82900 tappan ODAY MARKS THE FIRST DAY of school for parochial children in my city and thus provides an appropriate occasion to reflect on the nature of our Catholic school music programs and their work of education. Without doubt, the men and women who head these programs provide an enormous service to the Church and I wish to thank them for their work. At the same time, I would like to challenge the prevailing concept, or layout, of such music programs, which more often than not, are modeled after their secular counterparts with a seasonal nod to our Catholic Faith, such as the singing of Christmas carols every December (although they mysteriously disappear in January).

If we desire to educate, we should keep our end in mind—to teach children what is good and to love that good. In our case, students will only know what is good if they hear it and participate in it on a regular basis and they will only love that good if they see it loved and cared for by those they look up to. To this end, I would propose that our music programs should be founded on the ideal of teaching the Church’s music and music in general within the western tradition and to inculcating a love in students’ hearts for this music in all of its forms.

What follows are a few suggestions as to how we might begin moving our music programs in this directions.

(1.) Sing real folk music. Invite children to join you in the joy of making music, real music. Children shouldn’t feel as though they are in class. Grab your guitar (appropriate in this case) and have fun. Don’t forget to teach them real dances and perhaps host a ball for older students and their families. At the same time, we should find a way for these things to happen in the home. As musicians, we lament the loss of communal music making, but I wonder how many fight this loss by making music with their own children.

(2.) Teach the Church’s music. Children should know a couple of chant Masses by heart, particularly the more beautiful ones. The same can be said for a few of the Church’s well known hymns such as the Adorote devote, Pange lingua or Veni Creator, whether in Latin or in a good English translation. Ideally this would be linked to a child’s Church history and catechetical classes.

(3.) Learn to sing the Mass. Whether you have a small schola capable of chanting the Communion antiphon or you teach the entire school to sing the Introit for each Mass to a common psalm tone, introduce your students to the idea of singing the Mass. Encourage (pester if necessary) the priest to sing his parts.

(4.) Choose worthy hymns and metered music for use in the Mass. If you aren’t aware, the National Catholic Education Association, in conjunction with Pueri Cantores, has produced a list of Mass settings and hymns appropriate for school Masses, which is a VAST improvement on what one normally hears at school Masses.

(5.) The High Mass isn’t just for Sunday. If your parish is an Extraordinary Form parish and is blessed to have a classical school attached, fight the urge settle for daily Low Masses in the effort to get students into class where the “real” learning happens. Priests in this situation would never consent to ditching the proper clerical vesture for Holy Mass, and in like manner, the same Holy Mass should ever be clothed in the aural vesture of sacred music. Beautiful sacred music will go far in forming a love for the Sacraments in the moral imaginations of your students.

(6.) Raise up a new generation of church musicians. Support and encourage musically talented children to take up the work of sacred music. Just as we should cultivate religious vocations from the ranks our students, so should we do the same with liturgical musicians.

I wish you all many blessings in the school year ahead!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why some folks become delirious with jealousy when they observe certain feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“A penalty is decreed against clerics, who, being in sacred Orders, or holding benefices, do not wear a dress befitting their Order. […] In these days, the contempt of religion has grown to such a pitch that—making but little account of their own dignity, and of the clerical honor—some even wear in public the dress of laymen…”

— ‘Council of Trent (Session 14, Chapter 6)’

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