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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

New Musical Settings for the Blessing of the Holy Oils

Fr. David Friel · March 24, 2019

HE ANNUAL blessing and disbursement of oils within the diocese is an eloquent expression of ecclesiology. Just as Jesus is the Christ—the Anointed One—who came to bring to bring good news to the afflicted and to bind up the brokenhearted (Isaiah 61:1), so the bishop blesses the sacred oils in order to perpetuate the Lord’s ministry within the local Church. The gathering of the priests, deacons, religious, and lay faithful of the diocese, together with their bishop, expresses the unity to which the Church is called. Apportioning the oils to each parish after the Chrism Mass highlights the connection between the bishop and the whole of the ministerial activity that takes place within his see.

Anointing, of course, is an action central to many of the Church’s liturgies. The Church makes use of sacred oils to initiate new Christians and to heal the sick, to ordain new clergymen and to dedicate new churches.

The Chrism Mass, as a whole, is perhaps the most exemplary manifestation of the local Church and of the bishop’s ministry. That the blessing and consecration of the sacred oils is among the principal features of this liturgy reflects the oils’ tremendous importance in the life of the Church.

The prayers for blessing and consecrating the oils have been newly translated and published in a ritual book entitled, Order of Blessing the Oil of Catechumens and of the Sick and of Consecrating the Chrism. It is available exclusively through the USCCB bookstore. This book took effect for all dioceses in the USA on Ash Wednesday 2019. The new prayers, therefore, are normative for the Chrism Mass from 2019 onward.

LONG with the fresh translations, this volume includes musical settings for the prayer texts and responsories. In order to assist bishops and liturgical musicians, the USCCB Secretariat of Divine Worship has made PDF versions of these new chant settings freely available on their website.

The PDF chant settings include:

The hymn for the procession of the oils, O Redemptor (O Redeemer)

The prayer of blessing of the Oil of the Sick

The prayer of blessing of the Oil of Catechumens

The three texts related to consecration of the Chrism: 1) Invitation to Prayer, 2) Prayer of Consecration (first option), and 3) Prayer of Consecration (second option)

The website with the new musical settings also features useful catechesis on the significance of the rite of blessing and consecration. It offers recommendations, moreover, for the reception of the oils during the parish Mass of the Lord’s Supper.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: ICEL Chants, Proper of the Mass in English, Singing the Mass, USCCB Secretariat of Divine Worship Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski
    “Music List” • 21st in Ordinary Time (Year C)
    Our choir returns on Sunday, 24 August 2025. Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for it, which is the 21st Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website. When it comes to the feast of the Assumption (15 August 2025), I have uploaded the music list for that Mass—but not the “bi-lingual” Mass in the evening (Spanish, Latin, and English) which has completely different music.
    —Jeff Ostrowski
    “Entrance Chant” • 21st Sunday Ordin. Time
    You can download the ENTRANCE ANTIPHON in English for the 21st Sunday in Ordinary Time (Year C) which is coming up on 24 August 2025. Corresponding to the vocalist score is this free organ accompaniment. It’s set in a melancholy mode, but if you heard my choir’s female voices singing it your soul would be uplifted beyond belief. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

The literal translation: “Lord, have mercy—Christ, have mercy,” does not offer much material for an acceptable song text. The words, not having any feminine syllables, are abrupt; the sounds are almost all muted and colorless; the rhythmic flow is too brief. So many people may prefer responses that further extend the song of the assembly, e.g., “Have pity on us, Lord” or “Pardon us and change our hearts.

— J. Gelineau attacking the KYRIE ELEYSON (page 64 in “Learning to Celebrate,” 1985)

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