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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Just Released! • 2019 Pastoral Letter on Sacred Music (Archbishop Sample)

Richard J. Clark · January 25, 2019

RCHBISHOP ALEXANDER K. SAMPLE has just released a new pastoral letter on sacred music for Portland, Oregon. His Excellency freely admits that much of it was based on his previous letter released while bishop of Marquette, Michigan “since the values and ideas it promoted are both universal and enduring and are as valid today as they were then.”

      * *  (2019 Pastoral Letter) • Sing to the LORD a New Song

Notably he states:

“This is an important discussion to have, since so often the music selected for Mass is reduced to a matter of subjective “taste,” i.e. what style of music appeals to this or that person or group, as if there were no objective principles to be followed. There are indeed objective principles worthy of study and proper implementation…”

And he acknowledges the great effort of pastoral musicians and the challenge of change:

“…it must be acknowledged that pastoral musicians have labored long and hard in the wake of the Second Vatican Council to help accomplish the Council’s goals as it concerns the renewal of the Sacred Liturgy, especially the Mass. Indeed, many have made it their lives’ work to provide music for the Sacred Liturgy. The Church, including both clergy and laity, is grateful beyond words for their dedication and service…Although much of what follows may contravene the formation that many have experienced over recent years, this is in no way to be interpreted as a criticism of those dedicated church musicians who have offered their service with a generous heart and with good will.”

ESPITE ITS TITLE, notable is that Archbishop Sample states little of anything that is new. That is precisely his intention. His aim is catechesis for the sake of renewal. He bluntly states:

“Every pastor and music director has a serious responsibility to read and become familiar with the Constitution on the Sacred Liturgy of the Second Vatican Council and the Church’s teaching documents on the liturgy and sacred music.”

Furthermore, one need go no further than 2007 US Bishops’ document Sing to the Lord: Music in Divine Worship (STTL) to find parallels in Sample’s letter.

At times he evokes Pius X’s 1903 Motu Proprio on sacred music, Tra le Sollecitudini. (Pius X is not to be dismissed as a Pre-Vatican II relic; few are aware that he was was the catalyst for Vatican II reforms in music. He is even specifically named in Section VI on Sacred Music in the Constitution on the Sacred Liturgy. (see §112) To understand Vatican II reforms on sacred music — and hence this letter — is to understand Pius X.)

Archbishop Sample also reminds us of Pius X’s outline of three qualities necessary for Sacred Music: sanctity, beauty, and universality. John Paul II reaffirmed this a century later.

ON GREGORIAN CHANT SAMPLE STATES:

“Given all of this strong teaching from the Popes, the Second Vatican Council, and the U.S. Bishops, how is it that this ideal concerning Gregorian chant has not been realized in the Church? Far from enjoying a pride of place in the Church’s Sacred Liturgy, one rarely if ever hears Gregorian chant. This is a situation which must be rectified. It will require great effort and serious catechesis for the clergy and faithful, but Gregorian chant must be introduced more widely as a normal part of the Mass. Some practical steps toward this are outlined in the Guidelines section of this pastoral letter.”

Furthermore, he notes the subtle but important distinction of “preparing the liturgy”, not “planning” it. He highlights the practice of singing the Mass, something not new here, but quite familiar from Sing to the Lord: Music in Divine Worship (SttL). Also echoing SttL and the GIRM, Sample outlines the priorities of what to sing at Mass, i.e., Dialogues and acclamations, the propers, psalms, and hymn/songs. These priorities come as quite a surprise to many.

INTRIGUING IS A vocalized concern for proper pay, i.e. “economic justice,” for musicians:

”Pastors should see that musicians and those who direct them have opportunities for continuing education and authentic liturgical formation through agencies and events approved by the Archbishop. In accord with the Church’s teaching on economic justice, pastors are to ensure that those who direct sacred music in the parish receive just compensation for their time and skills, commensurate with their experience and level of training.”

F THERE IS LITTLE NEW here, why bother? The wisdom that brought us Vatican II is worthy of a new look. While universal wisdom does not change, we do. That is what Archbishop Sample is banking on.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Archbishop Alexander K Sample Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Custom preserves many things in liturgy after their first reason has ceased.”

— Father Adrian Fortescue (writing in 1916)

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