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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Fulton Sheen on the Priesthood of the Baptized

Fr. David Friel · November 4, 2018

ECENTLY, I delivered a paper at the annual conference of the Society for Catholic Liturgy. The theme of the conference was Romano Guardini, in honor of the centenary of his classic book, The Spirit of the Liturgy (1918). The title of my presentation was “Romano Guardini and the Priesthood of the Baptized.”

In researching this topic, I have grown more keenly aware of the need for renewal in the common understanding of the baptismal priesthood. The Second Vatican Council speaks very clearly about the subject in Lumen gentium, nos. 10–11. Too often, however, it seems that we are hesitant to speak about the priesthood of the baptized, for fear that it might somehow denigrate or take away from the ministerial priesthood. A healthier view might see the necessity of understanding both forms of the priesthood together.

Disclaimer: I may be the only member of the millennial generation who still regularly uses cassette tapes. Most of the cassettes I own are retreats and catechism talks by Servant of God Fulton J. Sheen. While listening to one of his retreats, given to the presbyterate of Gary, Indiana in 1973, I was struck by a section in which he speaks forcefully, albeit indirectly, about the need for the laity to recover a sense of their share in the baptismal priesthood.

Although the retreat was directed chiefly at priests, there were also religious sisters and members of the laity present for the conferences. Here is my transcription of Sheen’s comments directed toward the laity:

Lay people: you are Christ. You belong to the royal priesthood. The royal priesthood differs from the hierarchical priesthood in two ways. First of all, you make spiritual offerings, we [ministerial priests] make a Eucharistic offering. Secondly, we are directly united with Christ the Head, you are in the Body and then are united to Christ the Head through His priests. But that we need not stress.

What I wish to emphasize is that, simply because you have the faith, you offer something. You are not just coming here and offering Mass, offering something in the collection. You’ve also got to be victims! And this we’ve forgotten. . . . We are all victims. . . . We are tied up to Christ, Who offers Himself. 1

In Sheen’s view, the difference between the baptismal and ministerial priesthoods was not in need of stress. It was, rather, the commonality between them—namely, the ability to unite oneself to the sacrifice of Christ—that required attention.

In Ratzinger’s book, The Spirit of the Liturgy, titled in homage to Guardini’s text, the future pontiff argues that, during the canon, the human action steps back in order to allow the divine action to take priority. Ratzinger goes even so far as to observe: “In this real ‘action,’ in this prayerful approach to participation, there is no difference between priests and laity. . . . Participation in that which no human being does, that which the Lord himself and only he can do—that is equally for everyone.” 2

Renewal of this sense among the faithful, I have found, was a prevailing goal of the Liturgical Movement of the early twentieth century. Even now, in the early twenty-first century, such renewal remains a largely unfulfilled goal.

HILE composing this blog, I discovered that Sheen’s retreat for the Diocese of Gary, IN is now available on CD. I would highly recommend this retreat, as well as his famous Dublin retreat, to priests and seminarians. I have found much spiritual profit—as well as homiletic material—in these retreats.

Details of next year’s conference of the Society for Catholic Liturgy have already been announced. The theme will be The Sacred Liturgy and the Family, and it will be held at the Cathedral of Ss. Peter and Paul in Providence, RI from September 26–28, 2019. The call for papers is posted on the SCL website.




NOTES FROM THIS ARTICLE:

1   Fulton J. Sheen, Bishop Sheen Retreat for Clergy, cassette 1, side 2, “Christ, Priest and Victim” (North Haledon, NJ: Keep the Faith, Inc., 1973).

2   Joseph Ratzinger, The Spirit of the Liturgy, trans. John Saward (San Francisco: Ignatius Press, 2000), 174.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop Fulton J Sheen Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Parish Priests have to think first of the simple faithful: people now used to the Roman Missal at Mass. They don’t want change.”

— Cardinal Spellman (one of the Vatican II fathers)

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