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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Acompañamientos • MISAL ROMANO, Tercera Edición

Richard J. Clark · October 19, 2018

HE NEW Spanish translation of the Roman Missal, Third Edition for the United States has been available since May, 2018. Its implementation becomes mandatory in the United States on the First Sunday of Advent, December 2, 2018. (Its use has been optional since the Vigil of Pentecost, 2018)

Like the English Translation, implemented in 2011, the new Misal Romano, tercia edición contains a great deal more music than any previous edition.

The Zipoli Institute has posted a wonderfully useful site that includes (unaccompanied) recordings here. You can hear them in higher and lower pitched tones.

The Archdiocese of New York has outlined a number of features in the new edition. Among them:

“In an effort to encourage the singing of the Ordinary of the Mass, the US Misal Romano will include more musical notation than any other Spanish language Misal Romano currently used throughout the world.”

TO THAT END, I HAVE ARRANGED some accompaniments for the chants for the Ordinary of the Mass from the Misal Romano. These include guitar chords.

* *   Acompañamientos para el Ordinario de la Misa • Misal Romano, tercia edición

In addition, the United States Conference of Catholic Bishops (USCCB) has posted free downloads of all the chants of the Mass with many accompaniments for guitar and organ. These accompaniments were prepared by Marc Cerisier, who also beautifully engraved all of the music found in the misal.

You may find either set of accompaniments useful. While I often find congregations sing more easily to unaccompanied chant, accompaniments can be helpful especially in the learning stages. Furthermore, guitar accompaniment alone can be useful to allow more freedom with the natural accents and rhythms the language. (Guitar and light strings on the organ can also be a very beautiful combination.)

NOTE THAT THE USCCB ACCOMPANIMENTS are written in the “key” of the Vatican Edition. Of course these pitches are really only indicative of the mode and can be sung with any comfortable starting note. As such, it is wise to make adjustments as necessary to suit your congregation.

My accompaniments are taken down a step in most cases to be more comfortable for most congregations. I also added some rhythms indicated by Solesmes or where obvious for the text. (The Roman Missal chants do not have any indications for rhythm as you will see in the USCCB scores. One may find amusing that Theodore Marier would affectionately refer to this approach to notation as “announcing pitches.”)

Finally, I find the two most common mistakes are singing such chants too high and too slowly. This forces a congregation to push and support breath in ways that they are not equipped to do. The result is the people give up on singing altogether. So, sing it lower if necessary, and move the chant along with energy! Finally, take the cue from the people, and allow them to sing naturally.

ADDENDUM
You can also find a number of accompaniments to the Roman Missal Chants in English here

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Chant Accompaniments, ICEL Chants, ICEL New Translation of the Roman Missal, Misal Romano, Zipoli Institute Last Updated: October 23, 2025

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

An Indult of the “Commission for Russia” (25 November 1929) authorizes Bishops and Administrators Apostolic in Russia to permit the celebration of Mass and the reception of Holy Communion in the afternoon or evening, on condition that a Eucharistic fast of four hours from noon be observed.

— Sacred Congregation of Rites, 25 nov 1929

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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