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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Radio Interview • Óscar Romero & New Beginnings

Richard J. Clark · September 21, 2018

N OCTOBER 14th, Óscar Romero will be canonized along with five others. His cause for canonization was opened in 1997 by Pope St. John Paul II. At a standstill for some years, it was furthered in 2012 by Pope Benedict XVI. On February 3, 2015, Pope Francis decreed that Romero was martyred in odium fidei (“in hatred of the faith”). Romero was then beatified in El Salvador on May 23, 2015.

In anticipation of Romero’s caconization, I was invited to speak with Dr. Jennifer Pascual, Director of Music for Saint Patrick’s Cathedral in New York City on “Sounds from the Spires” on SIRIUS XM 129 Radio, The Catholic Channel.

• PODCAST • Listen here to the program broadcast on 9.16.2018:

N 2016 JENNIFER LESTER, Music Director of the The Seraphim Singers, was intent on commissioning from me a work to honor Óscar Romero. The result was music set to I Am the Land: A Poem in Memory of Óscar Romero by E. Ethelbert Miller (b. 1950).

The text of the poem is here and below.
A Spanish translation by Nancy Morejón can be found here.

Here is a recording of “I Am the Land: A Poem in Memory of Óscar Romero” a live performance by the Seraphim Singers in 2016:

Also featured on the program is my collection of chant-based organ works, Gregorian Impressions and Fearfully & Wonderfully Made for trumpet and organ.

E. Ethelbert Miller writes:

I Am The Land: A Poem In Memory of Oscar Romero was first published in my collection First Light: New and Selected Poems (Black Classic Press, 1994).

One of the major issues in our world today continues to be poverty. “The people of El Salvador are the people of the world.” This line should connect with everyone. I hope my poem also speaks to the role of the church in our society. The doors of this institution must always remain open, for pilgrims and strangers. Our faith must be made visible. I believe it begins with an open heart. Finally, the poem connects life to land. I wanted to link Óscar Romero to the grass, trees and wind. Even after Romero’s death, one should be able to open a window and inhale his beliefs and memory.

He who is resurrected is revolutionary.
He who is resurrected believes in peace.
This is the meaning of light.
This is the meaning of love.

– E. Ethelbert Miller, March 14, 2017

From my own program notes: “…Romero’s message is a powerful voice crying out for the voiceless, the oppressed, and the slaughtered. Phrases in a modern harmonized Gregorian Chant style are in complete service of Miller’s text, and therefore Romero’s lifelong example of humble service towards justice and peace.”

I Am the Land: A Poem in Memory of Óscar Romero

I am the land.
I am the grass growing.
I am the trees.
I am the wind, the voice calling.
I am the poor.
I am the hungry.

The doors of the church are open
as wide as the heart of a man.
In times of trouble
here is a rock, here is a hand.

God knows the meaning of our prayers.
I have asked our government to listen.
God is not dead
and I will never die.

I am the land.
I am the grass growing.
I am the trees.
I am the wind, the voice calling.
I am the poor.
I am the hungry.

He who is resurrected is revolutionary.
He who is resurrected believes in peace.
This is the meaning of light.
This is the meaning of love.

The souls of my people are the pages of history.
The people of El Salvador are the people of the world.

I am Oscar Romero, a humble servant.
I am the land.
I am all the people who have no land.
I am the grass growing.
I am all the children who have been murdered.
I am the trees.
I am the priests, the nuns, the believers.
I am the wind, the voice calling.
I am the poets who will sing forever.
I am the poor.
I am the dreamer whose dreams overflow with hope.
I am the hungry.
I am the people.
I am Oscar Romero.

– E. Ethelbert Miller

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Now with the elimination of Latin, the choirs that performed the treasures of sacred music are dying. Someone remarked that the study of sacred music is the history of its disappearance. In place of the authentic music demanded by the Vatican Council, all kinds of secular forms and inferior dance and combo music are heard.”

— Monsignor Richard J. Schuler (1971)

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