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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Of Estate Sales, Prayers, and Mass Attendance

Dr. Alfred Calabrese · July 4, 2018

88359 precis ENJOY going to estate sales. You can find some amazing things at estate sales, everything from lamps to lawnmowers and furniture to fine art. But what I’m most interested in are books. Specifically, I’m on the lookout for Classic literature and books on the Catholic faith.

A book I found recently has become one of my favorites. Perhaps some of you know it. It’s called Blessed Be God: A Complete Catholic Prayer Book, published in 1925. This book has been reprinted and is available on line. I was thrilled that I found an original edition, complete with the leather cover still pretty much intact.

I’ll admit, I’d never heard of this book, and many of the prayers, novenas, and devotions were unknown to me. As I’ve read through this book, it has struck me how many of these prayers talk about death. By that I mean, they bring into focus that we’re all going to die, it’s probably not going to be fun, and there’s no guarantee we’ve got an express ticket to heaven. Things like mercy, release from Purgatory, relief from death’s agony, and the assistance of the angels and saints are ideas scattered all throughout this prayer book. Even the rubrics remind us of mortality. Here is an excerpt from the introduction to Evening Prayers:

Each night may be our last one here below.
We should think of this when saying our evening prayers.

Well that gets right to the point, doesn’t it? To be fair, the book isn’t only about death. It’s actually a primer on how to live as a Catholic Christian, with beautiful prayers and devotions for every aspect of life, from morning to night, and all throughout the year.

I started to realize how precious little time we spend thinking about these things any longer, and I began to wonder if this isn’t one of the reasons we have decades of declining Mass attendance, fewer priestly vocations, and plenty of nominal or cultural Catholics. It makes sense to me, at least, that if you quit thinking you need the Church and her rich prayer life to get to heaven, then why bother going to Mass?

When I was a kid in the 60’s and 70’s (which is probably why I never learned these prayers), we were told that people were leaving the Church because it focused too much on sin and death. So the Church became happy and clappy. Prayer books like these went into closets and bookshelves to gather dust and be forgotten. Maybe if we focused on what the Church really teaches about how to obtain eternal life, people would feel compelled to return to the Holy Mass. And I wonder how we can re-introduce our sisters and brothers to these rich and timeless verses. But I’m sure this book has a prayer for that.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It is also customary in many lands that a brief but meaningful hymn be sung between the Gospel and the sermon. (I note in passing that this custom also preserves the original and primary function of the medieval congregational hymn, which was to frame the sermon.)”

— Professor László Dobszay (2003)

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