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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Gregorian Impressions • Plainchant Settings for Organ

Richard J. Clark · June 29, 2018

BRAND NEW release from The Sacred Music Press/The Lorenz Corporation, Gregorian Impressions is a collection of organ works based on familiar and beloved plainchants.

Shifting in character, they are designed to accommodate a variety of liturgical or concert circumstances. At the very least, this music can be performed on a two manual instrument with limited ranks. However, colorful registration, especially in animating chant melodies is encouraged on instruments with larger resources.

With intense dynamic and expressive intent, this collection cries out for the pipe organ to breathe and to sing.

• View Sample pages and Forward with notes on registration here.

• Order Score: Gregorian Impressions • Plainchant Settings for Organ

      YouTube:  I. Pange lingua
      YouTube:  II. Adoro te devote
      YouTube:  III. Jesu dulcis memoria
      YouTube:  IV. Ubi caritas
      YouTube:  V. O filii et filiae
      YouTube:  VI. Veni, creator Spiritus
      YouTube:  VII. Ave Maria

• Tracks 1, & 3-7 were recorded on the 1999 Smith & Gilbert Organ (IV/54), Saint Cecilia Church, Boston, MA.
• Track 2 was recorded on the D. A. Flentrop (I/8) at Saint Mary’s Chapel, Boston College, Chestnut Hill, MA.


PLAYLIST:


OWE A GREAT debt to Timothy E. Smith and Theodore Gilbert, builders of a unique instrument. Featured at several concerts during the 2014 National Convention of the American Guild of Organists and celebrated by the Boston Music Intelligencer as “Cavaillé-Coll-esque,” it is situated in one of the most glorious (and useful) acoustics in New England.

To the casual listener it is somewhat notorious for its power. But noted by every distinguished organist is the warmth and richness of its foundations and strings (voiced by Theodore Gilbert). More recent additions to the instrument by Timothy E. Smith have only added to the array of richness and color, seamlessly complimenting ranks with Gilbert’s voicing.

Such richness and warmth is certainly on display in these recordings, e.g., the introduction and coda of Veni, creator Spiritus or the building up of foundation stops and reeds on Jesu dulcis memoria.

None of this begins to speak of the highly pragmatic liturgical design of the instrument: foundation stops that speak clearly into the nave to support congregational singing, dynamic flexibility to accompany soloists, choral works, and chant, and an antiphonal division that unites a 19th Century architecture with the 21st Century liturgy. All of these necessary elements are the design and vision of Timothy E. Smith.

Finally, what is quite special to me, is not always the full array of the organ, but the quiet moments of reflection while composing and improvising. A few soft 8’ stops speak into an empty and darkened sanctuary, expressing most exactly what I ask. I thank God for an abundance of these moments for nearly twenty years. Such moments of musical and prayerful sanctuary have saved my life.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Chant, Pipe Organ Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“After the Second Vatican Council, the impression arose that the pope really could do anything in liturgical matters, especially if he were acting on the mandate of an ecumenical council. Eventually, the idea of the givenness of the liturgy, the fact that one cannot do with it what one will, faded from the public consciousness of the West.”

— Joseph Cardinal Ratzinger

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