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Views from the Choir Loft

Novena for Our Lady of Mt. Carmel

Fr. David Friel · June 24, 2018

HE ANNOUNCEMENT that a new Carmel is to be built in Fairfield, Pennsylvania was shared here on Views from the Choir Loft two weeks ago. This is, indeed, very welcome news for us who live (at least part-time) in the Keystone State. Contemplative life is a blessing to the Church, and proximity to a monastery of contemplatives is a treasure for the clergy and faithful alike.

Several other Carmels already exist in Pennsylvania. The most historic of these is the Carmelite Monastery of St. Joseph and St. Anne in Philadelphia, founded in 1902. In addition to its rich legacy of prayer for the local Church of Philadelphia, this Carmel is also noteworthy for its pivotal role in cultivating devotion to St. Therese of Lisieux in the United States (see more on this history). Just last year, the Philadelphia Carmel was rejuvenated with sisters translated from Elysburg, PA and Valparaiso, NE.

One of the great traditions of the Philadelphia Carmel is an annual, public novena leading up to the feast of Our Lady of Mt. Carmel. This year will be the 115th iteration of this annual devotion.

The novena begins Sunday, July 8th and concludes on the feast, itself, July 16th. The rosary and litany of the Blessed Virgin Mary will be prayed at 6:30 PM daily, during which time confessions will also be available. Mass celebrated in the Extraordinary Form will be offered each evening at 7 PM. Mass for the feast day will be a Solemn High Mass. The novena is open to the public, and clergy and seminarians are welcome to attend in choir.

If you are not able to participate in this particular novena, another fitting way to prepare for the feast of Our Lady of Mt. Carmel would be to pray the beautiful sequence, Flos Carmeli from July 8th through July 16th. The text, in Latin and English, is available here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Fr. David Friel

About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently a doctoral candidate in liturgical theology at The Catholic University of America.—(Read full biography).

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Corpus Christi Watershed

Quick Thoughts

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

To the extent that the new sacred music is to serve the liturgical celebrations of the various churches, it can and must draw from earlier forms — especially from Gregorian chant — a higher inspiration, a uniquely sacred quality, a genuine sense of what is religious.

— Pope John Paul II (June 1980)

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