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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

St. Thomas More on the Reception of Holy Communion

Fr. David Friel · February 18, 2018

ECEPTION of Holy Communion is a profound experience and a central feature of the liturgical act. This moment, which defies earthly comparison, has inspired many exquisite chants and hymns, poems and prayers. Over the years, I have shared a number of prayers associated with the Mass that I have found profitable.

Back in summer 2015, I posted a series of reflections on the vesting prayers for priests. In 2017, I shared John Henry Cardinal Newman’s prayer before Mass to the BVM and a prayer of farewell to the altar from the Maronite tradition (both here). Most recently, last week I offered to our readers this prayer for priests from the 1940s.

Today, I would like to share a brief excerpt from St. Thomas More on the reception of Holy Communion. I find his reflection noteworthy for its practicality and spirit of devotion.

OW, WHEN WE HAVE RECEIVED our Lord and have Him inside our body, let us not then leave Him alone as we get involved in other things, forgetting to look to Him anymore. For anyone who would serve a guest in such a way would have little sense!

Instead, let all our concern be focused on Him. Let us by devout prayer talk to Him, by devout meditation talk with Him. Let us say with the prophet: “I will hear what our Lord will speak within me” (Ps 85:9). If we set aside all other things and attend to Him, He will not fail to inspire us, to speak to us such things within us that will lead to the great spiritual comfort and profit of our soul. Having received the Blessed Sacrament, we have a special time of prayer. For He who made us, who redeemed us, whom we have offended, who will judge us, who will either damn us or save us, has because of His great goodness become our guest. He is personally present within us—and He has done that for no other purpose but to be sought for pardon so that He can save us.

Let us not lose this time, therefore, nor allow this occasion to slip by. For we can hardly tell whether we will ever get in to church again or not. (St. Thomas More, Treatise: To Receive the Blessed Body of Our Lord)

The entire treatise can be downloaded:

    * *  PDF Download • St. Thomas More on the Reception of Holy Communion

This is courtesy of The Center for Thomas More Studies (URL).

ORGANISTS, singers, priests, servers, and others directly involved in the execution of liturgical ceremonies are often called into external action shortly after having received Holy Communion. When perfect stillness and silence is not an option, it can be a struggle to experience the profound communion that our Eucharistic Lord desires to share with us.

Let us, therefore, take to heart these words of St. Thomas More!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: On the Manner of Distributing Holy Communion Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

It is necessary to address Bishop Trautman’s statement that “recent directives of the Congregation aimed at ICEL’s work appear to require a word-for-word, syntax-for-syntax correspondence between the Latin and the English texts.” I am happy to clarify that this certainly is not the intention of the Congregation, since the successful translation of the liturgical texts cannot be achieved by such a wooden mechanism.

— Jorge Cardinal Medina Estévez (13 May 2000)

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