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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

St. Thomas More on the Reception of Holy Communion

Fr. David Friel · February 18, 2018

ECEPTION of Holy Communion is a profound experience and a central feature of the liturgical act. This moment, which defies earthly comparison, has inspired many exquisite chants and hymns, poems and prayers. Over the years, I have shared a number of prayers associated with the Mass that I have found profitable.

Back in summer 2015, I posted a series of reflections on the vesting prayers for priests. In 2017, I shared John Henry Cardinal Newman’s prayer before Mass to the BVM and a prayer of farewell to the altar from the Maronite tradition (both here). Most recently, last week I offered to our readers this prayer for priests from the 1940s.

Today, I would like to share a brief excerpt from St. Thomas More on the reception of Holy Communion. I find his reflection noteworthy for its practicality and spirit of devotion.

OW, WHEN WE HAVE RECEIVED our Lord and have Him inside our body, let us not then leave Him alone as we get involved in other things, forgetting to look to Him anymore. For anyone who would serve a guest in such a way would have little sense!

Instead, let all our concern be focused on Him. Let us by devout prayer talk to Him, by devout meditation talk with Him. Let us say with the prophet: “I will hear what our Lord will speak within me” (Ps 85:9). If we set aside all other things and attend to Him, He will not fail to inspire us, to speak to us such things within us that will lead to the great spiritual comfort and profit of our soul. Having received the Blessed Sacrament, we have a special time of prayer. For He who made us, who redeemed us, whom we have offended, who will judge us, who will either damn us or save us, has because of His great goodness become our guest. He is personally present within us—and He has done that for no other purpose but to be sought for pardon so that He can save us.

Let us not lose this time, therefore, nor allow this occasion to slip by. For we can hardly tell whether we will ever get in to church again or not. (St. Thomas More, Treatise: To Receive the Blessed Body of Our Lord)

The entire treatise can be downloaded:

    * *  PDF Download • St. Thomas More on the Reception of Holy Communion

This is courtesy of The Center for Thomas More Studies (URL).

ORGANISTS, singers, priests, servers, and others directly involved in the execution of liturgical ceremonies are often called into external action shortly after having received Holy Communion. When perfect stillness and silence is not an option, it can be a struggle to experience the profound communion that our Eucharistic Lord desires to share with us.

Let us, therefore, take to heart these words of St. Thomas More!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: On the Manner of Distributing Holy Communion Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The choir shall henceforth sing or say no anthems of our Lady or other Saints, but only of our Lord, and then not in Latin; but choosing out the best and most sounding to Christian religion they shall turn the same into English, setting thereunto a plain and distinct note for every syllable one: they shall sing them and none other.”

— 1548 Edict of King Edward VI (a heretic) for Lincoln Cathedral

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