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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

St. Thomas More on the Reception of Holy Communion

Fr. David Friel · February 18, 2018

ECEPTION of Holy Communion is a profound experience and a central feature of the liturgical act. This moment, which defies earthly comparison, has inspired many exquisite chants and hymns, poems and prayers. Over the years, I have shared a number of prayers associated with the Mass that I have found profitable.

Back in summer 2015, I posted a series of reflections on the vesting prayers for priests. In 2017, I shared John Henry Cardinal Newman’s prayer before Mass to the BVM and a prayer of farewell to the altar from the Maronite tradition (both here). Most recently, last week I offered to our readers this prayer for priests from the 1940s.

Today, I would like to share a brief excerpt from St. Thomas More on the reception of Holy Communion. I find his reflection noteworthy for its practicality and spirit of devotion.

OW, WHEN WE HAVE RECEIVED our Lord and have Him inside our body, let us not then leave Him alone as we get involved in other things, forgetting to look to Him anymore. For anyone who would serve a guest in such a way would have little sense!

Instead, let all our concern be focused on Him. Let us by devout prayer talk to Him, by devout meditation talk with Him. Let us say with the prophet: “I will hear what our Lord will speak within me” (Ps 85:9). If we set aside all other things and attend to Him, He will not fail to inspire us, to speak to us such things within us that will lead to the great spiritual comfort and profit of our soul. Having received the Blessed Sacrament, we have a special time of prayer. For He who made us, who redeemed us, whom we have offended, who will judge us, who will either damn us or save us, has because of His great goodness become our guest. He is personally present within us—and He has done that for no other purpose but to be sought for pardon so that He can save us.

Let us not lose this time, therefore, nor allow this occasion to slip by. For we can hardly tell whether we will ever get in to church again or not. (St. Thomas More, Treatise: To Receive the Blessed Body of Our Lord)

The entire treatise can be downloaded:

    * *  PDF Download • St. Thomas More on the Reception of Holy Communion

This is courtesy of The Center for Thomas More Studies (URL).

ORGANISTS, singers, priests, servers, and others directly involved in the execution of liturgical ceremonies are often called into external action shortly after having received Holy Communion. When perfect stillness and silence is not an option, it can be a struggle to experience the profound communion that our Eucharistic Lord desires to share with us.

Let us, therefore, take to heart these words of St. Thomas More!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: On the Manner of Distributing Holy Communion Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski
    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Abbat Pothier’s great accomplishment is having returned to the Catholic world—along with the traditional melody—the traditional way of performing it. The foundations laid by this providential man have been accepted by all those who practice Gregorian chant.”

— Dr. Peter Wagner (Commissionis Pontificiæ Gregorianæ Membrum)

Recent Posts

  • PDF Download • “Sprinkling Rite”
  • ‘Sarum’ Good Friday?
  • Gregorian Chant • The “Correct” Way of Singing ?
  • PDF Download • “Eb Organ Postlude”
  • Fulton J. Sheen • “24-Hour Catechism”

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