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Views from the Choir Loft

The Hillbilly Thomists

Fr. David Friel · January 28, 2018

UBLISHED in 1952, Wise Blood is a Southern Gothic novel by Catholic author Flannery O’Connor. Many early critics interpreted the work as a tale of despair and darkness. In a 1955 response to one letter writer, O’Connor objected: “Everybody who has read Wise Blood thinks I’m a hillbilly nihilist, whereas I would like to create the impression . . . that I’m a hillbilly Thomist.” 1

Thus was born the name of a banjo-bearing band of bluegrass-loving brothers.

The Hillbilly Thomists are a group of Dominicans friars (ten brothers, of whom two are priests) belonging to the Province of St. Joseph and living at their Dominican House of Studies in Washington, DC. It is also the title of the group’s CD released last month (available here).

The cover art (see below) features a historic photograph from the Dominican archives that depicts thirteen friars from the early 20th century, each wielding a banjo, guitar, mandolin, fiddle, or clarinet. Seen in this light, The Hillbilly Thomists are, perhaps, more traditional than they first seem.

So, which members of the Order of Preachers make up this unusual bluegrass band? The notes accompanying the CD identify the following members of the group:

Fr. Austin Litke, OP — Mandolin, guitar, & vocals
Fr. Thomas White, OP — Banjo, dulcimer, & vocals
Br. Justin Bolger, OP — Guitar, piano, accordion, bass, & vocals
Br. Constantius Sanders, OP — Vocals
Br. Timothy Danaher, OP — Vocals
Br. Brad Elliott, OP — Drums
Br. Peter Gautsch, OP — Mandolin, piano, guitar, & vocals
Br. Joseph Hagan, OP — Drums, washboard, & bodhrán
Br. Jonah Teller, OP — Guitar & vocals
and Br. Simon Teller, OP — Fiddle & vocals

In all, the album presents just over 40 minutes of musical delight. Only one of the tracks is an original song: “I’m a Dog,” written by Br. Justin, formerly a professional songwriter. Featuring a tuneful melody and creative lyrics, the song plays on the Dominican notion of the “hound of the Lord” (rooted in the similarity between the Latin words Dominicanus and Domini canis, which means “dog/hound of the Lord”).

Other standout tracks include the brothers’ a capella version of Amazing Grace, their soulful rendition of the spiritual Steal Away, and their animated finger-picking during the Scotch-Irish instrumental Saint Anne’s Reel.

ECEPTION has been unequivocally positive. The early popularity of the album is not based solely on its catching title or the novelty of Dominicans doing bluegrass.

The recording broke into the top 10 bluegrass albums on Billboard and reached the status of #1 selling folk album on Amazon for a time. One can also find glowing reviews on the pages of America, First Things, and Word on Fire.

Having listened to the album several times now, I am happy to echo the wide praise these friars have garnered since the release date (12 December 2017). Only occasionally lacking in polish, the album is characterized by truly excellent musicianship and impressive missionary zeal. The quality of the sound may cause listeners to forget that this music is made by men whose primary work is prayer and preaching, not riffing and recording.

Check out this music video featuring one of the album’s tracks, Poor Wayfaring Stranger:




NOTES FROM THIS ARTICLE:

1   Flannery O’Connor, The Habit of Being: Letters of Flannery O’Connor, ed. Sally Fitzgerald (New York: MacMillan, 1988), 81.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Recording Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Bugnini’s Statement (6 November 1966)
    With each passing day, more is revealed about how the enemies of the liturgy accomplished their goals. For instance, Hannibal Bugnini deeply resented the way Vatican II said Gregorian Chant “must be given first place in liturgical services.” On 6 November 1966, his cadre wrote a letter attempting to justify the elimination of Gregorian Chant with this brazen statement: “What really gives a Mass its tone is not so much the songs as it is the prayers and readings.” Bugnini’s cadre then attacked the very heart of Gregorian Chant (viz. the Proprium Missae), bemoaning how the Proprium Missae “is completely new each Sunday and feast day.” There is much more to be said about this topic. Stay tuned.
    —Jeff Ostrowski
    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“We wish to express the hope that students of Gregorian Chant come back to the pure Vatican Edition, in the ancient block-note form, without the addition of any signs whatever, in order to achieve Gregorian unity.”

— Josef Gogniat (12 March 1938)

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