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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How Should Renaissance Music Be Sung?

Jeff Ostrowski · December 17, 2017

3590 Sperabo OW SHOULD we interpret Renaissance music? This question will undoubtedly elicit as many different responses as we have readers. Hermann Finck (d. 1558), an organist and theorist, wrote about choral sound and performance. 1 I think his words are worth considering.

Specifically, Finck wrote a treatise called Practica Musica (published in 1556AD) and complained that some singers sounded like bleating goats, suggesting that in polyphonic music:

“…the treble and alto should not ascend too high, and no voice should overpower the others and disturb us by shouting—or be so strained that the singer changes color, becoming black in the face or seeming to run out of breath, such as those basses who buzz like a hornet inside a boot, or puff and blow like a burst bellows.”

Finck continues:

“The treble should be sung with a delicate and sonorous tone, the bass, however, with a harder and heavier tone: the middle voices should move with uniformity and try to match themselves to the outer parts sweetly and harmoniously.”

He suggests that the dynamic level of each voice should remain rather constant…

“…so that there is no discrepancy in sound between the beginning and the end: the tone should not be too soft or too loud, but rather—like a properly built organ—the ensemble should remain unaltered and constant. […] The higher a voice rises, the quieter and more gentle should be the tone; the lower it goes, the richer should be the sound, just as in an organ. […] When there is a tasteful point of imitation at the beginning of a work this is to be rendered with a more definite and distinct tone than is employed elsewhere, and the following parts—if they start with the same point as the first—should perform it in the same way. This should be observed by all the parts whenever a new point occurs.”

Julie Anne Sadie has attempted to interpret what Finck had in mind, and here are her conclusions:

Finck called for a sweet and tender treble and a bright, sonorous bass. In the church style the voices were expected to merge imperceptibly: as basses rise in pitch, they should sound like tenors, while rising tenors should sound like altos and altos like trebles, necessitating the use of falsetto or head voice; when descending, voices should approach the timbre of the next below. By comparison, modern choral singing is top-heavy, with singers trying to maintain their tonal quality throughout their range.



NOTES FROM THIS ARTICLE:

1   The full title of Finck’s 1556 publication was Practica musica, exempla variorum signorum, proportionum, et canonum, judicium de tonis ac quaedam de arte suaviter et artificiose cantandi continens.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Ways to receive Our Lord as King of the Universe…read and reflect on the Sunday Scriptures, plan your whole weekend around receiving your King, wear your best garments, spend time in quiet, kneel to receive Him, receive Him on the tongue, offer silent time of thanks after mass.”

— Most Rev. Bishop Strickland (15 December)

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