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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

I’ve made this an essential part of concert preparation.

Richard J. Clark · December 1, 2017

NCE IN A while I gain insight or discover something that should have been obvious my entire life—so obvious, it is almost embarrassing. But instead, it has taken me nearly five decades to figure it out. I suppose I should get used to this sort of thing.

Musicians are very busy this time of year performing concerts. Much of what I say goes for preparation of the Sacred Liturgy. Concert preparation, especially of sacred music within one’s own parish, school, institution, etc., can be wonderful, and at the same time an added stress. As a Director of Music, one is often responsible for myriad things well beyond the scope of music.

For example, in addition to being a performer, one is also the promoter, contractor, program designer, music librarian, stage manager, building custodian, ad hoc recording engineer, etc. Did I leave anything out? Several items, I am sure.

It’s easy to become completely wrapped up. So much so, that it is a luxury to perform elsewhere in which one can concentrate fully on music.—on being an artist.

This brings me to an essential list of concert preparation. Some obvious, some subtle:


PRACTICE. OBVIOUSLY!

Clearly practice. But how much? That varies for each individual and for the task at hand. But I like to feel fully prepared about three weeks in advance if possible. Additionally, I’ve battled nerves many times in my life, so I make it a priority over prepare. This is not to be confused with risking tendonitis (which I have experienced) or risking one’s mental state.

If I’m conducting, especially an orchestral score, I have taken the advice of Edward Schaefer to mark my score with colored pencils, e.g., different colors for entrances, dynamic, tempo, meter changes, etc. My scores are lit up like a Christmas tree so my eight-year-old son should be able to follow them—and it helps me keep my eyes up.


TAKING CARE OF ONE’S BODY

Preparation that is less musical can have enormous impact on a program. Fatigue is the enemy! One is sleep and one’s surrounding schedule. As a parent of young children I lose sleep all the time. This affects performance and health. I’ve suffered from both as a result. It is vital to gain some control of one’s schedule surrounding practice and the concert itself. I have learned from my mistakes—having not performed the way I would like, or suffering poor health as a result of burn out.

Eating: I make it a ritual to eat a light meal high in protein before every rehearsal I conduct or before the concert itself. It’s gotten to the point that what I eat is entirely predictable. Additionally, one also should be careful to eat the right amount of time before a performance, e,g, avoid eating right before as the body needs to be energized, not slowed down. This varies on the individual, of course.


QUIET ALONE TIME THE DAY OF A PERFORMANCE

Quiet time away from one’s instrument (and time with one’s scores) is essential for all performances, especially the day of a concert. The day of a concert, it is ideal to practice little and rest—not always a possibility. Make it a priority!


ESSENTIAL: QUIET PRAYER IMMEDIATELY BEFORE A CONCERT

For many of you, this is already obvious. However, nearly five decades on planet earth, I’ve finally figured it out. I’ve made a certain amount of quiet prayer within minutes of a performance an essential concert ritual. I’ve only begun doing this only in the last year. I am not pious, and I am a great sinner. (Many of you are nodding your heads…) But I’m embarrassed to say, I feel I have only discovered this necessity recently. This does not simply make me “feel good” or calm my nerves. It might. But I could find any number of other things to do that.

But a quick decade of the rosary literally minutes prior to performance has recently helped me focus on what matters: Even in concert, what we do is not for our own glorification, but to serve God in the way He intends. Prayer assists one to be the mindset of gratitude to God for the opportunity to compose, perform, to transmit spirit, emotion, and therefore prayer to others. It is a rare opportunity and a gift to be able to do so.

I have found a bit (or all) of the rosary helpful in that I allow my mind to rest and for God to take over. I don’t have the right words.

It is also exceedingly important to set up a place to do this away from distractions: other performers, a page-turner, family, friends, etc. It may be anti-social in the moment, but it is for the greater good.

Performance is a time that a performer’s heart, soul, and mind is exposed—baring all to an audience. Likewise, prayer helps bare one’s heart, mind, body, and soul to God. What we do, we do for Him.

Soli Deo Gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“I have devoted myself too much, I think, to Bach, to Mozart and to Liszt. I wish now that I could emancipate myself from them. Schumann is no use to me any more, Beethoven only with an effort and strict selection. Chopin has attracted and repelled me all my life; and I have heard his music too often—prostituted, profaned, vulgarized … I do not know what to choose for a new repertory!”

— Ferruccio Busoni (to a colleague in 1922, when he was 56 years old)

Recent Posts

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  • Flor Peeters In A Weird Mood?
  • Communion • “Ask & You Shall Receive”
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