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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Unapologetically Roman Catholic in New York City

Richard J. Clark · November 24, 2017

HERE IS the old story of the blind men and the elephant—each with a different perspective and experience—each coming up with their own understanding or interpretation of their interaction—and none with a complete and accurate picture.

With that story in mind, I understand that a single point of view is rarely the entire truth. On the other hand, an outside observer is occasionally helpful to draw attention to certain worthy characteristics.

I recently had the opportunity to perform in concert at St. Patrick’s Cathedral in New York City, certainly one of the most well known Roman Catholic landmarks in the United States. As a native New Yorker, I have taken it for granted as a part of the landscape.

However, after a few days of preparation (on the Kilgen Organs of more than 9,000 pipes, 206 stops, 150 ranks and 10 divisions), I was able to observe much of daily life at the Cathedral. This view—from the choir loft and behind the scenes—left me with some enduring impressions.


DISADVANTAGE INTO ADVANTAGE

Teeming with tourists, quiet refuge from the city may be hard to come by at St. Patrick’s Cathedral. Furthermore, its vast size, scale, and security needs pose myriad liturgical challenges.

Located on Fifth Avenue in Midtown Manhattan near Rockefeller Center, NBC Studios, Broadway, Times Square, etc., St. Patrick’s enjoys unprecedented foot traffic. As such, those who walk through its doors are from all walks of life—Catholics, non-Catholics, believers and non-believers. It is similar perhaps to cathedrals in Europe that in the public mind it is more of a tourist destination rather than a place of prayer.

Registering the organ in the afternoons during the height of tourist activity, magnified by unusually beautiful weather, was at times a challenge. This holy edifice could get quite noisy!

INSTEAD OF HIDING FROM THE DISTRACTION of tourists and tucking their seven daily Masses (five with music) in a secluded chapel, the celebration of the Eucharistic is boldly held in the main sanctuary amid sightseers and faithful alike.

Confession is widely available including after each of the morning daily Masses.

Furthermore, there is daily Exposition and Adoration of the Blessed Sacrament from 1pm-6pm in the Lady Chapel. Tourists cannot escape hearing O Salutaris Hostia.

Attending Mass before and sometimes after practice, I found it to be quite reverent regardless of how many were not there for the Eucharistic celebration. It was also refreshing to sing the Missa de Angelis for the Ordinary as well as the Gregorian Mysterium fidei at typical daily Masses.


EVANGELIZATION

Amidst one of the most secular places in the world, St. Patrick’s Cathedral is unapologetically welcoming and unapologetically Roman Catholic. They open the doors wide to people of all faiths and backgrounds, allowing them the freedom to move about and explore this historic sacred space. But they will celebrate the Eucharist, Adore the Blessed Sacrament, and administer the sacraments out in the open for all to witness and experience—nearly every hour of every day. In doing so, St. Patrick’s Cathedral fulfills its unique charism.

Related article: • Reverent and welcoming parishes are not mutually exclusive.

All are welcome. But none can escape hearing the prayers, Gregorian Chant, the organ, the devotions. All who have been welcomed off the streets encounter the good example of the faithful. And they may very well encounter God who is at the heart of daily life within the Cathedral. They may discover divine refuge from a world that all too often pushes God aside.


MUSICAL, PASTORAL, & LITURGICAL EXCELLENCE

N ADDITION I have enjoyed an up-close view of the cathedral musicians. Dr. Jennifer Pascual, Director of Music since 2003 (and host of “Sounds from the Spires” on SIRIUSXM 129 Radio, The Catholic Channel) is the same genuine human being off-air as she is on. Associate Director of Music, Daniel Brondel wins the award for providing the most helpful tips and tutorial for the largest and most complex instrument—all in the shortest amount of time. The mammoth Kilgen Organs are quite literally a city block apart—the Gallery Organ near Fifth Avenue and the Chancel Organ towards Madison Avenue. Most generous with practice time (significant because the Mass schedule allows little time for themselves), Daniel told me, “We want people to succeed.” Together with Assistant Director of Music and Organist Michael Hey, the three of them exude a working chemistry that should be envied by any faith community, great or small.

In the midst of putting Roman Catholicism out in the open in New York City, Dr. Pascual and her associates are not only superlative musicians, they are teachers and shepherds at heart. They combine musical and liturgical excellence with an understanding of pastoral musicianship. This is not to be taken for granted.

Likewise, we must all strive for excellence: musically, pastorally, and liturgically. God deserves our best.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘German’ Introductions for Hymns
    German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest. Notice they also added a ‘tailpiece’ or ‘playout’ or postlude at the end—a very German thing to do!
    —Jeff Ostrowski
    Buckfast Abbey Weighs In
    Dom John Stéphan was a Benedictine monk of Buckfast Abbey in South Devon, England. On 4 February 1933, he published this interesting letter in THE TABLET. Have you seen the exterior of Buckfast Abbey? It’s beyond gorgeous. I doubt there’s a more arresting Abbey in the entire world. Dom Stéphan’s letter is concerning this momentous collection, which our organization obtained, scanned, and uploaded.
    —Jeff Ostrowski
    Responsorial Psalm Fauxbourdon?
    When it comes to singing Responsorial Psalms in Fauxbourdon, what does this sound like in practice? Can such a thing be done successfully with volunteer choirs in real Catholic parishes? Listen to this audio excerpt from Good Friday and see what you think. Our parish volunteer choir did so well this year—and the ceremonies were ‘standing room only’. For the record, that musical score can be downloaded (completely free of charge) from the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Random Quote

“I prefer to preach,” said one priest “even without immediate preparation, for I can always draw—from the various studies stored away during the seminary years—enough material to interest our good Catholic people. But when I have to go to the altar and sing High Mass or a Requiem, and I know that I cannot read a note of the Preface and the ‘Pater Noster’, I feel like going to martyrdom. Yet the notes are right there before my eyes, but they seem to mock my ignorance.”

— From a 1920 article by Very Rev. Leo P. Manzetti

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