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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

In the Beauty of Holiness: Music and the Transcendent

Fr. David Friel · October 8, 2017

HILADELPHIA is home to a fascinating organization called the International Institute for Culture (IIC). Their website describes the non-profit as a research center devoted to promoting international understanding through cultural means. Practically, this means that the IIC hosts conferences and concerts, art exhibits and Oktoberfests, and even courses in Latin and Greek.

At the heart of the IIC’s vision for culture is the Catholic Faith. As their website explains:

The purpose of IIC is not to advance the idea that it is possible to restore some ideal Christian past. There never has been one. Rather, it is to look at the way in which the Faith has shaped cultures in the past and the culture in which we live today, the manner in which it preserved and elevated whatever was good and noble in any culture which it encountered and repudiated whatever debased the human spirit. With such knowledge and with a commitment to the Redeemer of Culture, we can begin working together to build the new “civilization of love.”

Recently announced is a new program of talks at the IIC, billed as a “Sunday Brunch and Lecture Series.” Building upon an earlier lecture series that focused on art and architecture, this new series finds its focus in music and kicks off next week.

In the Beauty of Holiness: Music and the Transcendent

Sunday, October 15, 2017
The Unity of Ascent: Musical Supplication and Redemption in Early Modern Venice
Dr. Sara Pecknold, Musicologist, The Catholic University of America

Sunday, November 5, 2017
Pedro de Gante and the Creation of Euro-Aztec Catholic Song in Sixteenth Century Mexico
Dr. Lorenzo Candelaria, Music Historian, University of Texas at El Paso

Sunday, December 3, 2017
Gregorian Chant and the Spirit of Liturgical Prayer
Dr. Timothy McDonnell, Director of the Institute of Sacred Music, The Catholic University of America

Sunday, January 7, 2018
The Language of Music to Address the Holy
Mark Bradford, former Director of Sacred Music, St. Charles Borromeo Seminary

Sunday, February 4, 2018
Pythagoras, Bach, and Universal Harmony in the Great B-Minor Mass
Dr. Lorenzo Candelaria, Music Historian, University of Texas at El Paso

Sunday, March 4, 2018
Music in Honor of San Gennaro: Early Modern Martyr, Miracle Worker, and Musical Protagonist
Dr. Anthony DelDonna, Musicologist, Georgetown University

Sunday, April 8, 2018
The Island of Catholic Exuberance in Protestant Germany: Music of the Dresden Court
Dr. Timothy McDonnell, Director of the Institute of Sacred Music, The Catholic University of America

For each of these events, brunch will be served at 12:45 PM at Ivy Hall (6331 Lancaster Avenue, Philadelphia, PA 19151), which follows the 11:30 AM Mass at Our Lady of Lourdes Church nearby. The lectures will begin at 2 PM, and the suggested donation is $15/person or $35/family to defray the cost of the brunch and lecture.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Chant, Johann Sebastian Bach Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

No concession should ever be made for the singing of the Exsultet, in whole or in part, in the vernacular.

— ‘Fr. Augustin Bea, S.J. in the years immediately before the Second Vatican Council’

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