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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Five Ways To Make Dogma “Live Loudly Within You”

Dr. Alfred Calabrese · September 18, 2017

4417 Y NOW, most everyone is aware of the uproar following the statements of Sen. Diane Feinstein during the judicial confirmation hearings of Prof. Amy Barrett of the University of Notre Dame. “The dogma lives loudly within you” stated Feinstein. Much has already been written about the obvious anti-Catholic invective in this proclamation, and many have come to the defense of Prof. Barrett and her personal and judicial integrity. That Feinstein’s sentiments were doubled down by Senator Richard Durbin of Illinois, a Catholic himself, is probably more reprehensible. The fact that he claimed to be unaware of the term “orthodox Catholic” is sad and laughable at the same time. * So the villains in this controversy have been named. But let’s not forget that there is a hero, and that is Professor Barrett.

Making your Catholic bona fides known and not wavering from them is not always a stance that lends itself to personal popularity or job security, especially in the academic ivory tower. But, you say, that shouldn’t be a problem in a Catholic university, right? Well, let’s remember from whence came the Land O’Lakes Statement. And just try Googling “Catholic professor denied tenure” and see how many hits you get.

So now that Prof. Barrett has been ‘accused’ of being a faithful and public Catholic and has taken a hit for the rest of us, the question for me, and perhaps for you, is this—is the dogma living loudly in you? For me, I think the answer is no, not yet. Because sometimes, as we have seen, it results in criticism, ridicule, unfairness, and unpopularity. Because it takes courage. And it takes courage to be a Catholic church musician. So the next question is this – can we live the dogma in our work as church musicians? Here are a few ways that I think we can:

First : Select hymns with faithful Catholic texts. This might open you up to criticism.

Second : Jettison the hymns or ‘songs’ that talk about ‘us’ or ‘me.’ This will not make you popular.

Third : Make school Masses reverent and focused on the worship of God. If this means following #1 and #2, this will also not make you popular.

Fourth : Teach, especially the children. I’ve sacrificed some rehearsal time to show videos on the Mass and to discuss it with them. Maybe that’s not the best use of time, but it lets the children know where my priorities lie and what their role in the Mass is really about.

Fifth : Talk about the Church to your choirs. Incorporate bits of theology into your teaching of new music, explain deeply the texts that come from the pens of the saints, and give your own personal statement about why this music is important to you as a Catholic. This takes courage.

These are just a few ways that we can show the dogma living loudly within us. As reprehensible as her statements were, perhaps we need to thank Sen. Feinstein for unwittingly reminding us what we are called to do, as unpopular as it may be.



NOTES FROM THIS ARTICLE:

Editor’s note : Views from the Choir Loft has never been—and will never be—a political blog. If we were in the business of pointing out dishonesty from politicians, we’d have no time left for music. That being said, it’s worth noting that Senator Durbin claims not to know what “Orthodox Catholic” means and brags about having 19 years of Roman Catholic education. However, seventy seconds later, he accidentally reveals (by subsequent statements) he knew perfectly well the meaning. It would have been better if he had not pretended to be ignorant of that term.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”

— Fr. Joseph Gelineau (1978)

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