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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What really happened at the Convocation of Catholic Leaders

Christopher Mueller · July 25, 2017

102 Mueller OUNDS like a clickbait headline, huh? Or…did you even know that there had been a huge Convocation of Catholic Leaders, sponsored by the USCCB and held July 1-4 in Orlando, FL? There was, and it was quite an impressive and faith-filled event (as detailed here, here, and here), with around 150 bishops, 250 priests, 350 religious, and nearly 3,000 lay-faithful in attendance.

Bishop James Conley spoke of the “beautiful liturgies” at the event, and Kathryn Jean Lopez wrote about the “beautiful music and depths of prayer.” How do you make beautiful, prayerful liturgies in a hotel ballroom?

Credit goes to the publishers of Magnificat, who not only provided a beautiful liturgical booklet covering the whole enterprise, but also oversaw the decoration of the main stage with wonderful floral arrangements. Credit goes, too, to the USCCB itself, which showed images of vibrant medieval stained-glass windows on giant LED monitors, to give the ballroom a taste of majestic cathedrals and visually inspire all those gathered.

But I’d like to draw your attention to the liturgical music. The music was directed by the same team as the music at the Mercy Centre last year at World Youth Day, Kraków — that is to say, Rev. Łukasz Miśko, O.P. and me. There was a choir of sixteen singers, drawn from all over the U.S. (including two O.P. friars from Poland!), as well as an orchestra of seven expert Floridian instrumentalists. And the music was Catholic in the broadest sense, meaning universal:

— We sang Gregorian chant:
Christus resurgens (Gregorian plainsong, mode 8)

— We sang Renaissance polyphony:
Quia vidisti me (Estêvão de Brito)

— We sang Russian Orthodox chant:
The Beatitudes (Russian Orthodox Chant, arr. Richard Proulx)

— We chanted in a Byzantine style:
O Radiant Light (André Gouzes, O.P.)

— We sang traditional hymnody in Spanish:
Cantemos al amor (Ignacio Busca de Sagastizábal)

— We sang a lovely Mass setting by a contemporary Polish composer:
Sanctus, from Missa Spei (Ursula Rogala)

— We sang mystical Eucharistic texts in new musical settings:
Welcome, Bread of Life (Paweł Bębenek)

— We even sang a patriotic song toward the end of the 4th of July Mass:
America the beautiful (Samuel A. Ward)

You may be thinking, “Gosh, all that different sort of music. Won’t that induce liturgical whiplash?” But my answer is a resounding “no,” because of what the various pieces all have in common:

— they’re all choral works (even the unison chanting is meant for an ensemble of voices)

— they’re all beautiful pieces appropriate for the liturgy

— they draw from a wide swath of Christian (mostly Catholic) music, reminding us that beauty is not limited to a certain era or style

— and they were sung by a choir of devoted and faithful Catholics, who were praying through their song.

The music was very well-received, by everyone from bishops and priests to consecrated religious, lay faithful, people from a wide variety of ethnicities and backgrounds. Beauty opens hearts and inspires souls.

We encourage this authentically Catholic approach to music: if it can help people to pray, sing it!

*******

To see complete listings of the Mass music, click here.

To learn more about the Dominican Liturgical Center, the driving force behind this liturgical approach, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Christopher Mueller

Christopher Mueller is a conductor and composer who aims to write beautiful music out of gratitude to God, Author of all beauty.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

The “Nova Organi Harmonia” demanded from each of us an unusual commitment; we have dedicated to it the best of our energies. Would it be, therefore, presumptuous on our part to be satisfied with the result and to expect its welcome reception in the musical world?

— Msgr. Jules Van Nuffel (circa 1940)

Recent Posts

  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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