• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

What really happened at the Convocation of Catholic Leaders

Christopher Mueller · July 25, 2017

102 Mueller OUNDS like a clickbait headline, huh? Or…did you even know that there had been a huge Convocation of Catholic Leaders, sponsored by the USCCB and held July 1-4 in Orlando, FL? There was, and it was quite an impressive and faith-filled event (as detailed here, here, and here), with around 150 bishops, 250 priests, 350 religious, and nearly 3,000 lay-faithful in attendance.

Bishop James Conley spoke of the “beautiful liturgies” at the event, and Kathryn Jean Lopez wrote about the “beautiful music and depths of prayer.” How do you make beautiful, prayerful liturgies in a hotel ballroom?

Credit goes to the publishers of Magnificat, who not only provided a beautiful liturgical booklet covering the whole enterprise, but also oversaw the decoration of the main stage with wonderful floral arrangements. Credit goes, too, to the USCCB itself, which showed images of vibrant medieval stained-glass windows on giant LED monitors, to give the ballroom a taste of majestic cathedrals and visually inspire all those gathered.

But I’d like to draw your attention to the liturgical music. The music was directed by the same team as the music at the Mercy Centre last year at World Youth Day, Kraków — that is to say, Rev. Łukasz Miśko, O.P. and me. There was a choir of sixteen singers, drawn from all over the U.S. (including two O.P. friars from Poland!), as well as an orchestra of seven expert Floridian instrumentalists. And the music was Catholic in the broadest sense, meaning universal:

— We sang Gregorian chant:
Christus resurgens (Gregorian plainsong, mode 8)

— We sang Renaissance polyphony:
Quia vidisti me (Estêvão de Brito)

— We sang Russian Orthodox chant:
The Beatitudes (Russian Orthodox Chant, arr. Richard Proulx)

— We chanted in a Byzantine style:
O Radiant Light (André Gouzes, O.P.)

— We sang traditional hymnody in Spanish:
Cantemos al amor (Ignacio Busca de Sagastizábal)

— We sang a lovely Mass setting by a contemporary Polish composer:
Sanctus, from Missa Spei (Ursula Rogala)

— We sang mystical Eucharistic texts in new musical settings:
Welcome, Bread of Life (Paweł Bębenek)

— We even sang a patriotic song toward the end of the 4th of July Mass:
America the beautiful (Samuel A. Ward)

You may be thinking, “Gosh, all that different sort of music. Won’t that induce liturgical whiplash?” But my answer is a resounding “no,” because of what the various pieces all have in common:

— they’re all choral works (even the unison chanting is meant for an ensemble of voices)

— they’re all beautiful pieces appropriate for the liturgy

— they draw from a wide swath of Christian (mostly Catholic) music, reminding us that beauty is not limited to a certain era or style

— and they were sung by a choir of devoted and faithful Catholics, who were praying through their song.

The music was very well-received, by everyone from bishops and priests to consecrated religious, lay faithful, people from a wide variety of ethnicities and backgrounds. Beauty opens hearts and inspires souls.

We encourage this authentically Catholic approach to music: if it can help people to pray, sing it!

*******

To see complete listings of the Mass music, click here.

To learn more about the Dominican Liturgical Center, the driving force behind this liturgical approach, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Christopher Mueller

Christopher Mueller is a conductor and composer who aims to write beautiful music out of gratitude to God, Author of all beauty.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Although some may not understand what is being sung, they understand why it is being sung, that is, for the praise of God, and this is enough, even if the faithful do not strictly speaking sing in order to rouse their devotion.”

— Saint Thomas Aquinas

Recent Posts

  • Do You Recognize This Hymn? Do You Like It?
  • Charlie Kirk’s Fascination with Traditional Catholic Liturgy
  • “Novus Ordo Parish … With Polyphony?” • Is that possible? How specifically does that work?
  • “The Injustice of Traditionis Custodes” • (Private Meetings at the Vatican)
  • New Bulletin Article • “14 September 2025”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.