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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What really happened at the Convocation of Catholic Leaders

Christopher Mueller · July 25, 2017

102 Mueller OUNDS like a clickbait headline, huh? Or…did you even know that there had been a huge Convocation of Catholic Leaders, sponsored by the USCCB and held July 1-4 in Orlando, FL? There was, and it was quite an impressive and faith-filled event (as detailed here, here, and here), with around 150 bishops, 250 priests, 350 religious, and nearly 3,000 lay-faithful in attendance.

Bishop James Conley spoke of the “beautiful liturgies” at the event, and Kathryn Jean Lopez wrote about the “beautiful music and depths of prayer.” How do you make beautiful, prayerful liturgies in a hotel ballroom?

Credit goes to the publishers of Magnificat, who not only provided a beautiful liturgical booklet covering the whole enterprise, but also oversaw the decoration of the main stage with wonderful floral arrangements. Credit goes, too, to the USCCB itself, which showed images of vibrant medieval stained-glass windows on giant LED monitors, to give the ballroom a taste of majestic cathedrals and visually inspire all those gathered.

But I’d like to draw your attention to the liturgical music. The music was directed by the same team as the music at the Mercy Centre last year at World Youth Day, Kraków — that is to say, Rev. Łukasz Miśko, O.P. and me. There was a choir of sixteen singers, drawn from all over the U.S. (including two O.P. friars from Poland!), as well as an orchestra of seven expert Floridian instrumentalists. And the music was Catholic in the broadest sense, meaning universal:

— We sang Gregorian chant:
Christus resurgens (Gregorian plainsong, mode 8)

— We sang Renaissance polyphony:
Quia vidisti me (Estêvão de Brito)

— We sang Russian Orthodox chant:
The Beatitudes (Russian Orthodox Chant, arr. Richard Proulx)

— We chanted in a Byzantine style:
O Radiant Light (André Gouzes, O.P.)

— We sang traditional hymnody in Spanish:
Cantemos al amor (Ignacio Busca de Sagastizábal)

— We sang a lovely Mass setting by a contemporary Polish composer:
Sanctus, from Missa Spei (Ursula Rogala)

— We sang mystical Eucharistic texts in new musical settings:
Welcome, Bread of Life (Paweł Bębenek)

— We even sang a patriotic song toward the end of the 4th of July Mass:
America the beautiful (Samuel A. Ward)

You may be thinking, “Gosh, all that different sort of music. Won’t that induce liturgical whiplash?” But my answer is a resounding “no,” because of what the various pieces all have in common:

— they’re all choral works (even the unison chanting is meant for an ensemble of voices)

— they’re all beautiful pieces appropriate for the liturgy

— they draw from a wide swath of Christian (mostly Catholic) music, reminding us that beauty is not limited to a certain era or style

— and they were sung by a choir of devoted and faithful Catholics, who were praying through their song.

The music was very well-received, by everyone from bishops and priests to consecrated religious, lay faithful, people from a wide variety of ethnicities and backgrounds. Beauty opens hearts and inspires souls.

We encourage this authentically Catholic approach to music: if it can help people to pray, sing it!

*******

To see complete listings of the Mass music, click here.

To learn more about the Dominican Liturgical Center, the driving force behind this liturgical approach, click here.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Christopher Mueller

Christopher Mueller is a conductor and composer who aims to write beautiful music out of gratitude to God, Author of all beauty.—(Read full biography).

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President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“I ask that future priests, from their time in the seminary, receive the preparation needed to understand and to celebrate Mass in Latin, and also to use Latin texts and execute Gregorian chant; nor should we forget that the faithful can be taught to recite the more common prayers in Latin, and also to sing parts of the liturgy to Gregorian chant.”

— Statement by the Supreme Pontiff (Sacramentum Caritatis, 22-feb-2007)

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