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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Culmen Et Fons 2017 • On Liturgical Formation • September 18-22

Richard J. Clark · July 14, 2017

ITURGICAL FORMATION is vital for spiritual formation, which is why this conference is well worth attending! This year, the Culmen Et Fons Conference will be held at St. Adelaide’s Church, West Peabody, Massachusetts, from September 18-22 and will be hosted by Michael Olbash.

Register for the conference here.

From the conference website:

“Recognizing the critical need of enhanced liturgical and spiritual formation for both clergy and lay faithful, the organizers, presenters, hosts, sponsors, and delegates of the September 2017 Conference On Liturgical Formation seek to address precisely such a fundamental requirement for the vitality and vigor of the Church. The scope and the topics of the conference correspond precisely to the needs set out with characteristic clarity by Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments in his 2016 London Address and in his remarks made in June 2017 at the Sacra Liturgia conference in Milan, Italy.

The principal speaker, Dom Alcuin Reid, will present papers on such topics as “The Spirit and Power of the Liturgy,” “The Liturgical Life of the Priest, the Liturgical Formation of the Laity,” and “Ongoing Liturgical Formation.” Father Thomas Kocik, a priest of Fall River, Massachusetts and author of The Reform of the Reform, will discuss “The Mutual Enrichment of the Two Forms of the Roman Rite.” Father Marco Testa, a priest of Toronto, Canada, will treat “The Elevation of Parish Liturgy through Plainchant and Sacred Polyphony.” Fr Neil J. Roy will address the means by which priests can form and prepare themselves for offering Mass according to the usus antiquior.“

Michael Olbash also writes:

I’m thrilled to be hosting the inaugural Culmen et Fons conference at St. Adelaide’s because I believe we have an important story to share. It is a fitting study of what Fr. Kocik calls “The Mutual Influence of the Two Forms of the Roman Rite on Each Other” in action. In the past decade, the parish has seen an astonishing increase in Mass attendance and financial stewardship owing in large part to the addition of a weekly traditional Latin Missa Cantata, use of handcrafted Roman vestments, emphasis on sacred music, and the acquisition of dozens of statues, paintings, and liturgical furnishings, many of which were adopted from merged or suppressed parishes

The success of St. Adelaide’s Parish in recent years is unquestionable. Parishes should take note that liturgical formation has lead not only to spiritual renewal, but on a pragmatic level, increased attendance and financial donations. Heeding the Church’s traditions and placing Christ at the center will always be the cornerstone of true evangelization.

Soli Deo Gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Of course, the new [Easter Vigil] liturgy has greatly streamlined the symbology. But the exaggerated simplification has removed elements that used to have quite a hold on the mindset of the faithful. […] Is this Easter Vigil liturgy definitive?”

— Paul VI to Virgilio Noè (10 April 1971)

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