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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Culmen Et Fons 2017 • On Liturgical Formation • September 18-22

Richard J. Clark · July 14, 2017

ITURGICAL FORMATION is vital for spiritual formation, which is why this conference is well worth attending! This year, the Culmen Et Fons Conference will be held at St. Adelaide’s Church, West Peabody, Massachusetts, from September 18-22 and will be hosted by Michael Olbash.

Register for the conference here.

From the conference website:

“Recognizing the critical need of enhanced liturgical and spiritual formation for both clergy and lay faithful, the organizers, presenters, hosts, sponsors, and delegates of the September 2017 Conference On Liturgical Formation seek to address precisely such a fundamental requirement for the vitality and vigor of the Church. The scope and the topics of the conference correspond precisely to the needs set out with characteristic clarity by Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments in his 2016 London Address and in his remarks made in June 2017 at the Sacra Liturgia conference in Milan, Italy.

The principal speaker, Dom Alcuin Reid, will present papers on such topics as “The Spirit and Power of the Liturgy,” “The Liturgical Life of the Priest, the Liturgical Formation of the Laity,” and “Ongoing Liturgical Formation.” Father Thomas Kocik, a priest of Fall River, Massachusetts and author of The Reform of the Reform, will discuss “The Mutual Enrichment of the Two Forms of the Roman Rite.” Father Marco Testa, a priest of Toronto, Canada, will treat “The Elevation of Parish Liturgy through Plainchant and Sacred Polyphony.” Fr Neil J. Roy will address the means by which priests can form and prepare themselves for offering Mass according to the usus antiquior.“

Michael Olbash also writes:

I’m thrilled to be hosting the inaugural Culmen et Fons conference at St. Adelaide’s because I believe we have an important story to share. It is a fitting study of what Fr. Kocik calls “The Mutual Influence of the Two Forms of the Roman Rite on Each Other” in action. In the past decade, the parish has seen an astonishing increase in Mass attendance and financial stewardship owing in large part to the addition of a weekly traditional Latin Missa Cantata, use of handcrafted Roman vestments, emphasis on sacred music, and the acquisition of dozens of statues, paintings, and liturgical furnishings, many of which were adopted from merged or suppressed parishes

The success of St. Adelaide’s Parish in recent years is unquestionable. Parishes should take note that liturgical formation has lead not only to spiritual renewal, but on a pragmatic level, increased attendance and financial donations. Heeding the Church’s traditions and placing Christ at the center will always be the cornerstone of true evangelization.

Soli Deo Gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The eminent theologian Suarez (who died in 1617) […] took the position that a pope would be schismatic “if he, as is his duty, would not be in full communion with the body of the Church as, for example, if he were to excommunicate the entire Church, or if he were to change all the liturgical rites of the Church that have been upheld by apostolic tradition.”

— Monsignor Klaus Gamber (1981)

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