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Views from the Choir Loft

Does Polyphony “Fit” Ordinary Form Masses?

Jeff Ostrowski · July 11, 2017

URING THE SACRED MUSIC SYMPOSIUM, I described how to painlessly add polyphony to the Ordinary Form by “sneaking it in” with choral extensions. So much information was shared during our conference—from 7:30am until 9:30pm each day, literally—that I wasn’t able to spend sufficient time explaining.

Therefore, I’ve created this video:

REHEARSAL VIDEOS for each individual voice await you at #4884.
As always, the PDF score can be downloaded there, too.


If you desire an Mp3 version of this video, click here.


IF YOU DON’T HAVE enough voices to do the example above, consider the following: Guerrero “Iste Sanctus” (#5294); Palestrina Short (#6482); Palestrina Longer (#6995); Guerrero “Beata Mater” (#3347, #3661, #3579); Durieux (#4638); Palestrina “Impleta sunt” (#5053, #5054); Brudieu (#4327).

The Mass setting in the video is from Victoria’s Officium Defunctorum. This is a famous piece, and I was too scared to “vandalize it” by transposing it up a whole step—but my choir will most likely do so. Fr. Victoria’s work is based on the Requiem KYRIE, so I could have chosen the plainsong accordingly, but only if we were singing it for an actual Requiem. Despite what some assert, these are not rigid rules that can’t be changed. For example, most editors choose Mode II for Allegri’s Miserere Mei, but the actual music is based on the Tonus Peregrinus. Indeed, Sanctus VIII was taken verbatim from O Quam Suavis Est; but does that mean Sanctus VIII can only be sung on feasts where that Antiphon is employed? I think not.

I recorded all the voices for the above video except the third section, which was recorded by volunteers at Sacred Music Symposium 2017. Can you hear the difference? Listen closely to the richness in the third section, which begins at the 2:17 marker.

Don’t expect the congregation to understand immediately when they are supposed to sing. It will take at least a year before they begin to understand. At the Symposium, we spoke of the importance of using the same structure every Sunday for a long time before the good fruits become evident. That is why I would never dream of introducing the propers at OF Masses unless the congregation had a book such as the Isaac Jogues Pew Lectionary, which has 100% of the propers in Latin and English. I repeat: it takes years to reintroduce authentic liturgy, because our people have been robbed for half a century.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: O Quam Suavis Est Last Updated: June 3, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Quick Thoughts

16 May 2022 • Harmonized Chant?

This year’s upcoming Sacred Music Symposium will demonstrate several ways to sing the CREDO at Mass. This is because—for many parishes—to sing a full-length polyphonic CREDO by Victoria or Palestrina is out of the question. Therefore, we show options that are halfway between plainsong and polyphony. You can hear my choir rehearsing a section that sounds like harmonized plainsong.

—Jeff Ostrowski
14 May 2022 • “Pure” Vatican Edition

As readers know, my choir has been singing from the “pure” Editio Vaticana. That is to say, the official rhythm which—technically—is the only rhythm allowed by the Church. I haven’t figured out how I want the scores to look, so in the meantime we’ve been using temporary scores that look like this. Stay tuned!

—Jeff Ostrowski
14 May 2022 • Gorgeous Book

If there is a more beautiful book than Abbat Pothier’s 1888 Processionale Monasticum, I don’t know what it might be. This gorgeous tome was today added to the Saint John Lalande Online Library. I wish I owned a physical copy.

—Jeff Ostrowski

Random Quote

It should be borne in mind that there is no preference expressed in the liturgical legislation for either “versus populum” or “ad orientem.” Since both positions enjoy the favor of law, the legislation may not be invoked to say that one position or the other accords more closely with the mind of the Church.

— ‘Congregation for Divine Worship (Vatican City), 10 April 2000’

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