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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Formation in the Liturgy

Fr. David Friel · July 2, 2017

NE DOES NOT expect to hear great speeches at graduations, particularly from celebrities or from student speakers. More often than not, such works of oratory are more to be endured than enjoyed. It is a safe bet that most people have little recollection of what was said in the speeches at their own high school or college graduations.

This year’s graduation season was marked with at least two exceptions to the norm.

First, as a graduate student at The Catholic University of America, I was interested to learn that Peggy Noonan would be this year’s commencement speaker. Punctuated with moments of good humor, her mid-May speech clocks in just under 25 minutes, and it is deeply insightful about contemporary America. The general theme is that reading books is necessary in order to be an educated person. The corollary, of course, is that those who do not read books are (and appear) uneducated. You can read or watch her address here.

Secondly, a truly magnificent speech was given in early June by a young man named David Hahn, the valedictorian of the Gregory the Great Academy Class of 2017. Gregory the Great Academy is a liberal arts boarding school for boys (grades 9-12) located near Scranton, PA.

Like Noonan’s address, Hahn’s speech is flavored with bits of comedy, and it is rife with insights that belie his youth. It is masterful in the way it appeals both to his classmates and to the parents, family, and faculty who were gathered for the occasion.

Of particular interest to readers of Views from the Choir Loft is one section of Hahn’s valedictory address that deals with sacred music and the liturgy, which are integral parts of students’ experience at the Academy. These experiences prompt him to observe:

When I came to St. Gregory’s my Sophomore year, I was not familiar with the ancient forms of the Mass. The traditions of the Catholic Church were as familiar to me as they are for any boy, I suppose. And so, when I arrived, I really didn’t know what I was getting myself into. As it turns out, my experience of the liturgy here at the Academy has been central to my time here, and it is the one experience that reflects my entire education. I was raised attending our local parish in a family with a Presbyterian background. What I found at St. Gregory’s was not the liturgy or the praise-and-worship that I was used to. I was exposed here to a liturgical diversity, especially in the Byzantine rite.

Though it was strange at first, I quickly came to fall in love with the structure and the poetry of the Mass, and most of all, by the musical traditions that bind East and West into a chorus of divine praise. I came to know anew what I had always known, but never understood: the tradition of my Faith. Much in the same way as I was converted to appreciate the many beauties of the Divine Liturgy, I was drawn into a new understanding of the Roman rite, seeing in its structure a common purpose which is the purpose of salvation and the depth of the sacred traditions. Through these traditions and the experience of the liturgy, I was brought into a new experience of my place in the divine family and my spiritual heritage. I never knew how hesitant I was to encounter real experiences until I came to Gregory the Great, and I was thrown headlong into a new world of tremendous meaning and mystery.

How many high school seniors do you know who could offer that reflection on the liturgy and its effect upon them? Taking the time to read Hahn’s full remarks will be worth your while.

Readers may recall that I once featured Gregory the Great Academy on these pages, about three years ago. Click here to revisit my interview with Matthew Williams, the school’s music director. This interview offers a glimpse of what extraordinary things are possible when a school proposes to introduce its students to truth, goodness, and beauty in all their varied forms.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“All those who take part in sacred music, as composers, organists, choir directors, singers, or musicians should above all give good example of Christian life to the rest of the faithful because they directly or indirectly participate in the sacred liturgy.”

— Directive issued under Pope Pius XII on 3 Sept. 1958

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  • “Music List” • 5th Sunday of Easter (Year C)

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