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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Choirmasters, Your Job Is Hard Beyond A Doubt

Jeff Ostrowski · March 3, 2017

332 Marcia Clark S A YOUNG BOY growing up in Kansas, I remember when all the channels switched over to a Los Angeles white Bronco chase. Helicopters followed in the air as 95 million Americans watched. At the time, I had no clue what the big deal was; but it turns out the entire case was complicated and interesting from various points of view. What can a choirmaster possibly learn from the 1994 Simpson murder trial? Quite a lot, believe it or not. But today, I’ll focus on two areas only.

First of all, those who have watched the actual trial taking place (on YouTube) will notice most of the attorneys—on both sides—were remarkably unprepared and obscenely incompetent. They spent hours bickering and being held in contempt. Indeed, the audio frequently went dead (and the camera just pointed at the ceiling) as the lawyers did battle with the judge at the sidebar, usually for no serious reason. They often showed up late, with slides and props that were ill-prepared. If those attorneys tried to run a choir rehearsal like that, they’d be out of a job almost immediately. When the choirmaster conducts a rehearsal, every minute is precious and must not be squandered. That’s why we spend hours preparing; routinely an entire week. If the attorneys had prepared properly, the trial would have ended much sooner.

Secondly, there are hundreds of theories vis-à-vis why the jury ruled the way it did. Some say they made the right decision. Others claim they made the wrong decision. Some say they were enamored with O. J. Simpson because he was a star and developed a rapport with him each day. Others say they were so traumatized by being sequestered for 256 days—watched by armed guards, not allowed to watch television, and scarcely allowed to telephone their families to say goodnight—they just wanted to go home. Some say they shouldn’t have been sequestered. Some say Marcia Clark messed up the case. Some say jury selection was improper. Some say Simpson struggling with the glove was convincing, while others feel the opposite. In the end, however, guess what? You have the jury you have.

This is like our choirs. Each member is unique. Each has strengths and weaknesses. We can obsess over this, asking why that is the case. But in the final analysis, we have the choirs we have. Our job is to make beautiful music, not excuses! As Roger Wagner repeated constantly: Never apologize for your choir, because they’re as good as you are!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

If then Dom Pothier has sometimes adapted authentic melodies found elsewhere in the manuscripts to texts of the Mass it is not, as Mr. X. maintains, because he has “composed them from scratch and declared them as traditional.”

— Most Rev’d Henri Laurent Janssens (25 November 1905)

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