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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why I Never Repeat Pieces With My Choir

Jeff Ostrowski · March 29, 2017

289 Cardinal Mercier CAPPA MAGNA SELDOM REPEAT PIECES with my choir, and constantly find myself in search of new repertoire. Read the following excerpt—from TREASURE IN CLAY, the marvelous autobiography of Fulton J. Sheen—and you will understand why:

NE OF MY FRIENDS and distinguished colleagues there was Father Ronald Knox, a convert to Catholicism, whose father was the Anglican Archbishop of Birmingham. A graduate of Oxford, he was teaching Scripture and Greek at the seminary. Later on, he translated the entire Bible into English from the Hebrew and the Greek. Another colleague was Dr. Messenger, who was with me at Louvain and lived at a convent of nuns about two miles away from the seminary.

I worked hard to prepare each lecture to the fourth-year students of the seminary. This particular day I was to lecture on the subject of “Theandric Actions.” A theandric action is one in which both the divine and human nature of our Lord is involved. An example would be when He picked up dust, mingled it with spittle and applied it to the eyes of the blind man and cured him. But no theological subject of this kind is ever presented that clearly to students, for it is the business of a professor to complicate the simple ordinary things of life!

I spent hours reading Bonaventure, Aquinas, Suarez, Billot and other theologians. When I went into the classroom, if I met a theandric action coming out I would not have recognized it, so confused was I about the subject, but I lectured for an hour. On the way out of the classroom, I heard one deacon say to another: “Oh, Dr. Sheen is a most extraordinary lecturer, most extraordinary.” I said to him: “What did I say?” and in the best British accent he clipped: “I don’t quite know,” and I answered: “Neither do I.” That day I learned that sometimes when you are confusing, you are mistaken for being learned.

Five years later I met a former student of St. Edmund’s who was by that time a priest in the Diocese of Manchester. He inquired what I was doing. When I told him I was teaching at the Catholic University in Washington, he reflected: “I hope you are a better teacher now than you were then.” But at least it must be said for me that I tried my pedagogy on the English before I did it on my fellow Americans.

When I had completed the conditions for the agrégé of Louvain, I paid a visit to Cardinal Mercier. “Your Eminence, you were alway a brilliant teacher; would you kindly give me some suggestion about teaching?” “I will give you two: always keep current: know what the modern world is thinking about; read its poetry, its history, its literature; observe its architecture and its art; hear its music and its theater; and then plunge deeply into St. Thomas and the wisdom of the ancient and you will be able to refute its errors. The second suggestion: tear up your notes at the end of each year. There is nothing that so much destroys the intellectual growth of a teacher as the keeping of notes and the repetition of the same course the following year.”

I tried to follow these wise counsels of the Cardinal. In addition to searching for knowledge of contemporary thought, I also resolved never to repeat a course. When I first went into the school of Philosophy I was teaching natural theology. I found that I was using some of the same notes that I had used before and, therefore, was not growing intellectually.

I then decided to give a new course every year, but one that was related always to natural theology and to the existence and nature of God. So the course throughout the years varied. There would be a course on the philosophy of history; another year the philosophy of Marxism, another the philosophy of religion, the philosophy of science, etc. All of these were presented in the light of the thought of St. Thomas.


Why do some choirmasters repeat the same 3-4 pieces year after year? A few favorites by Byrd, Palestrina, and Victoria are done to death. If these were the only great pieces, I could understand—but there are so many other masterpieces!

Please Note: I do not mean to imply that we never do the same piece more than once. Anyone who looks at our repertoire will see this immediately. What I am talking about—and I address in the article—are choirmasters who never seem to expand their repertoire, choosing the same motets and mass settings year after year after year. I apologize if the title of this article caused confusion, but there is a character limitation when it comes to titles.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop Fulton J Sheen, Cardinal Mercier, Monsignor Ronald Knox Traditional Mass Last Updated: August 18, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

Saint Phillip Neri founded a religious congregation called the Oratory. Animuccia was involved from early on and remained “maestro di capella” of the Oratory until his death. The Oratory was able to attract many musicians who volunteered their services, including the famous singer Francesco Soto de Langa from the Capella Sistina, the composer Palestrina, and probably the composer Tomás Luis de Victoria who lived in the same house as St. Phillip Neri for five years.

— Source Unknown

Recent Posts

  • Why A “Fugue” Here?
  • “Three Reasons To Shun Bad Hymns” • Daniel B. Marshall
  • “Puzzling Comment” • By A Respected FSSP Priest
  • New Bulletin Article • “12 October 2025”
  • “Reminder” — Month of October (2025)

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