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Views from the Choir Loft

Why I Never Repeat Pieces With My Choir

Jeff Ostrowski · March 29, 2017

289 Cardinal Mercier CAPPA MAGNA SELDOM REPEAT PIECES with my choir, and constantly find myself in search of new repertoire. Read the following excerpt—from TREASURE IN CLAY, the marvelous autobiography of Fulton J. Sheen—and you will understand why:

NE OF MY FRIENDS and distinguished colleagues there was Father Ronald Knox, a convert to Catholicism, whose father was the Anglican Archbishop of Birmingham. A graduate of Oxford, he was teaching Scripture and Greek at the seminary. Later on, he translated the entire Bible into English from the Hebrew and the Greek. Another colleague was Dr. Messenger, who was with me at Louvain and lived at a convent of nuns about two miles away from the seminary.

I worked hard to prepare each lecture to the fourth-year students of the seminary. This particular day I was to lecture on the subject of “Theandric Actions.” A theandric action is one in which both the divine and human nature of our Lord is involved. An example would be when He picked up dust, mingled it with spittle and applied it to the eyes of the blind man and cured him. But no theological subject of this kind is ever presented that clearly to students, for it is the business of a professor to complicate the simple ordinary things of life!

I spent hours reading Bonaventure, Aquinas, Suarez, Billot and other theologians. When I went into the classroom, if I met a theandric action coming out I would not have recognized it, so confused was I about the subject, but I lectured for an hour. On the way out of the classroom, I heard one deacon say to another: “Oh, Dr. Sheen is a most extraordinary lecturer, most extraordinary.” I said to him: “What did I say?” and in the best British accent he clipped: “I don’t quite know,” and I answered: “Neither do I.” That day I learned that sometimes when you are confusing, you are mistaken for being learned.

Five years later I met a former student of St. Edmund’s who was by that time a priest in the Diocese of Manchester. He inquired what I was doing. When I told him I was teaching at the Catholic University in Washington, he reflected: “I hope you are a better teacher now than you were then.” But at least it must be said for me that I tried my pedagogy on the English before I did it on my fellow Americans.

When I had completed the conditions for the agrégé of Louvain, I paid a visit to Cardinal Mercier. “Your Eminence, you were alway a brilliant teacher; would you kindly give me some suggestion about teaching?” “I will give you two: always keep current: know what the modern world is thinking about; read its poetry, its history, its literature; observe its architecture and its art; hear its music and its theater; and then plunge deeply into St. Thomas and the wisdom of the ancient and you will be able to refute its errors. The second suggestion: tear up your notes at the end of each year. There is nothing that so much destroys the intellectual growth of a teacher as the keeping of notes and the repetition of the same course the following year.”

I tried to follow these wise counsels of the Cardinal. In addition to searching for knowledge of contemporary thought, I also resolved never to repeat a course. When I first went into the school of Philosophy I was teaching natural theology. I found that I was using some of the same notes that I had used before and, therefore, was not growing intellectually.

I then decided to give a new course every year, but one that was related always to natural theology and to the existence and nature of God. So the course throughout the years varied. There would be a course on the philosophy of history; another year the philosophy of Marxism, another the philosophy of religion, the philosophy of science, etc. All of these were presented in the light of the thought of St. Thomas.


Why do some choirmasters repeat the same 3-4 pieces year after year? A few favorites by Byrd, Palestrina, and Victoria are done to death. If these were the only great pieces, I could understand—but there are so many other masterpieces!

Please Note: I do not mean to imply that we never do the same piece more than once. Anyone who looks at our repertoire will see this immediately. What I am talking about—and I address in the article—are choirmasters who never seem to expand their repertoire, choosing the same motets and mass settings year after year after year. I apologize if the title of this article caused confusion, but there is a character limitation when it comes to titles.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop Fulton J Sheen, Cardinal Mercier, Monsignor Ronald Knox Traditional Mass Last Updated: August 18, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
    EVIN ALLEN was commissioned by Sacred Music Symposium 2025 to compose a polyphonic ‘middle section’ for the GLORIA from Mass III, often denoted by its trope name: Missa Kyrie Deus sempiterne. This year, I’m traveling from Singapore to serve on the symposium faculty. I will be conducting Palestrina’s ‘Ave Maria’ as well as teaching plainsong to the men. A few days ago, I was asked to record rehearsal videos for this beautiful polyphonic extension. (See below.) This polyphonic composition fits ‘inside’ GLORIA III. That is, the congregation sings for the beginning and end, but the choir alone adds polyphony to the middle. The easiest way to understand how everything fits together is by examining this congregational insert. You may download the score, generously made available to the whole world—free of charge—by CORPUS CHRISTI WATERSHED:
    *  PDF Download • Gloria III ‘Middle Section’ (Kevin Allen)
    Free rehearsal videos for each individual voice await you at #24366. Related News • My colleague, Jeff Ostrowski, composed an organ accompaniment for this same GLORIA a few months ago. Obviously, the organist should drop out when the polyphony is being sung.
    —Corrinne May
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Finally, let us not forget that listening especially is active participation. When we listen to the performances of Bach’s Saint Matthew Passion, we can fully participate actively in the Passion of Christ. And so, if we listen attentively to the singing and organ music during the celebration of the divine services, our participation is not less complete. The real significance of this objective and very important aspect is insufficiently understood.”

— Flor Peeters

Recent Posts

  • PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
  • “Booklet of Eucharistic Hymns” (16 pages)
  • PDF Download • “Text by Saint Francis of Assisi” (choral setting w/ organ: Soprano & Alto)
  • “Yahweh” in church songs?
  • “Music List” • Pentecost Sunday

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