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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Why I Never Repeat Pieces With My Choir

Jeff Ostrowski · March 29, 2017

289 Cardinal Mercier CAPPA MAGNA SELDOM REPEAT PIECES with my choir, and constantly find myself in search of new repertoire. Read the following excerpt—from TREASURE IN CLAY, the marvelous autobiography of Fulton J. Sheen—and you will understand why:

NE OF MY FRIENDS and distinguished colleagues there was Father Ronald Knox, a convert to Catholicism, whose father was the Anglican Archbishop of Birmingham. A graduate of Oxford, he was teaching Scripture and Greek at the seminary. Later on, he translated the entire Bible into English from the Hebrew and the Greek. Another colleague was Dr. Messenger, who was with me at Louvain and lived at a convent of nuns about two miles away from the seminary.

I worked hard to prepare each lecture to the fourth-year students of the seminary. This particular day I was to lecture on the subject of “Theandric Actions.” A theandric action is one in which both the divine and human nature of our Lord is involved. An example would be when He picked up dust, mingled it with spittle and applied it to the eyes of the blind man and cured him. But no theological subject of this kind is ever presented that clearly to students, for it is the business of a professor to complicate the simple ordinary things of life!

I spent hours reading Bonaventure, Aquinas, Suarez, Billot and other theologians. When I went into the classroom, if I met a theandric action coming out I would not have recognized it, so confused was I about the subject, but I lectured for an hour. On the way out of the classroom, I heard one deacon say to another: “Oh, Dr. Sheen is a most extraordinary lecturer, most extraordinary.” I said to him: “What did I say?” and in the best British accent he clipped: “I don’t quite know,” and I answered: “Neither do I.” That day I learned that sometimes when you are confusing, you are mistaken for being learned.

Five years later I met a former student of St. Edmund’s who was by that time a priest in the Diocese of Manchester. He inquired what I was doing. When I told him I was teaching at the Catholic University in Washington, he reflected: “I hope you are a better teacher now than you were then.” But at least it must be said for me that I tried my pedagogy on the English before I did it on my fellow Americans.

When I had completed the conditions for the agrégé of Louvain, I paid a visit to Cardinal Mercier. “Your Eminence, you were alway a brilliant teacher; would you kindly give me some suggestion about teaching?” “I will give you two: always keep current: know what the modern world is thinking about; read its poetry, its history, its literature; observe its architecture and its art; hear its music and its theater; and then plunge deeply into St. Thomas and the wisdom of the ancient and you will be able to refute its errors. The second suggestion: tear up your notes at the end of each year. There is nothing that so much destroys the intellectual growth of a teacher as the keeping of notes and the repetition of the same course the following year.”

I tried to follow these wise counsels of the Cardinal. In addition to searching for knowledge of contemporary thought, I also resolved never to repeat a course. When I first went into the school of Philosophy I was teaching natural theology. I found that I was using some of the same notes that I had used before and, therefore, was not growing intellectually.

I then decided to give a new course every year, but one that was related always to natural theology and to the existence and nature of God. So the course throughout the years varied. There would be a course on the philosophy of history; another year the philosophy of Marxism, another the philosophy of religion, the philosophy of science, etc. All of these were presented in the light of the thought of St. Thomas.


Why do some choirmasters repeat the same 3-4 pieces year after year? A few favorites by Byrd, Palestrina, and Victoria are done to death. If these were the only great pieces, I could understand—but there are so many other masterpieces!

Please Note: I do not mean to imply that we never do the same piece more than once. Anyone who looks at our repertoire will see this immediately. What I am talking about—and I address in the article—are choirmasters who never seem to expand their repertoire, choosing the same motets and mass settings year after year after year. I apologize if the title of this article caused confusion, but there is a character limitation when it comes to titles.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Bishop Fulton J Sheen, Cardinal Mercier, Monsignor Ronald Knox Traditional Mass Last Updated: August 18, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“If I could only make the faithful sing the Kyrie, the Gloria, the Credo, the Sanctus, and the Agnus Dei…that would be to me the finest triumph sacred music could have, for it is in really taking part in the liturgy that the faithful will preserve their devotion. I would take the Tantum Ergo, the Te Deum, and the Litanies sung by the people over any piece of polyphony.”

— ‘Giuseppe Cardinal Sarto, Letter to Msgr. Callegari (1897)’

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