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Views from the Choir Loft

World’s Easiest Organ Processional (PDF)

Jeff Ostrowski · March 27, 2017

299 Vladimir Horowitz OROWITZ USED TO SPEAK of pianists who practice a piece 100 times, then go on stage and practice it for the 101st time. A few weeks ago, I was forced to listen to a pianist “practicing” by playing a piece from start to finish—over and over. She did not carefully isolate the trouble spots, searching for solutions. She gave little thought to architecture. She did not practice “in rhythms” (as Ruth Slenczynska would say). She simply played the entire thing from start to finish, slowing down at the hard spots. I wanted to scream! The point Horowitz was trying to make is that we must understand the end result. Practice should be quite different from performance. To give an example, a section that’s already perfect should not be “practiced” over and over—because doing so will lead to a stale performance. And so forth.

This easy piece will guarantee no wrong notes:

    * *  PDF Download • EASY ORGAN PROCESSIONAL

I have a confession to make: I can’t stand hearing wrong notes (unless your name is Edwin Fischer or Alfred Cortot). I would rather hear a simple piece played perfectly than a difficult piece played poorly. 1

Half the battle when playing the organ is choosing the registration. This includes eliminating any stops that are severely out of tune. The reality is, when you have 15 seconds to become acquainted with a new organ, “the simpler the better.” If you have months and months, that’s a different story. For the record, Spe Salvi is also quite easy.

Another way to get my point across would be: Nobody cares how we practice—the only thing that matters is the performance.

Practicing with the “end result” in mind is extremely draining, yet absolutely essential to a performer. Like it or not, every church musician is a performer (although we are much more than that, as Dr. Tappan reminds us).



NOTES FROM THIS ARTICLE:

1   I especially hate when organists insist on using the pedal, even though they have to greatly reduce the hymn’s tempo to accomplish this. That drives me nuts—but unfortunately this practice is widespread. Those not skilled enough to play the hymn at the correct tempo should omit pedals until they can be added without destroying the piece.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Jeff Ostrowski

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Corpus Christi Watershed

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Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

“As liturgical art, church music is obliged to conform to ecclesiastical law. But to construct artificial polarities here, between legalistic order and a dynamic church music, demanded by the alleged needs of the day, would be to forsake the foundation of a music rooted in liturgical experience. What is in fact the pastoral value of the shoddy, the profane, the third-rate?”

— Dr. Robert Skeris (1996)

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