• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Four Real Reasons for Roman Catholic Funerals

Richard J. Clark · February 24, 2017

R. MICHAEL SCHMITZ of Ascension Presents has put out a number of videos aimed at young audiences. But one that caught my attention has a vitally universal message: The Real Purpose of Funerals.

Regardless of your level of liturgical or theological training, this video may be useful to watch and pass along to those without such training.

To begin with, he lists three things that are not the reason we celebrate funerals. Yet these three reasons are embedded in American culture, and sadly creeping into Roman Catholic culture. While there is absolutely nothing wrong with the following, they do not possess the depth of God’s calling for us:

1 • To say goodbye

2 • To have closure

3 • To celebrate their life

I certainly hope that when I die the above may be considered, but please, not at my funeral. As a distinguished sinner worthy of note, I’m going to need your prayers—urgently!

In his video, Fr. Schmitz goes on to reference the funeral of Justice Antonin Scalia. Regardless of one’s political affiliations, the homily given by his son, Rev. Paul Scalia, is worth noting. The following statement has become legendary:

“We are gathered here because of one man, a man known personally to many of us, known only by reputation to many more; a man loved by many, scorned by others; a man known for great controversy and for great compassion.

“That man, of course, is Jesus of Nazareth.”

Even in death, Christ—the Eucharist—is the very center of our prayer and of our entire being.

Y REMINDING US that Christ is always the center, Fr. Paul Scalia speaks to us of hope. This hope is key to understanding the real reasons for the Roman Catholic funeral, outlined succinctly by Fr. Schmitz:

1 • To worship God

2 • Thank God for His unending mercy that fills us with hope

3 • Renew our faith—our faith in the Resurrection

Number four is most important of all:

4 • Pray for the soul of the deceased—to offer the Holy Sacrifice of the Mass in petition for the deceased

Fr. Schimtz emphasizes multiple times, that “we don’t know” if they are in heaven now. We hope in everlasting life! We are confident of everlasting life! But we, on earth, don’t truly know if our loved one is yet in heaven.

And we look to hope.

ONSIDER THE astoundingly hopeful texts of chants of the Roman Catholic Mass that also emphasize our prayer for the deceased: Subvenite: “Come to her assistance, O you saints of God, go forth to meet her, O you Angels of the Lord; receive her soul and present it in the sight of the Most High.”

Additionally, consider the sequence, Dies Irae (still sing during the Liturgy of the Hours as well as the Extraordinary Form). A hymn of great poetic symmetry, the character of the chant changes dramatically at the Lacrimosa which implore God’s gentle mercy: “Tearful will be that day, on which from the ash arises the guilty man who is to be judged. Spare him therefore, God. Merciful Lord Jesus, grant them rest. Amen.”

Not to be overlooked is a line buried in the middle of the prayer—this gem of remarkable hope:Thou who absolved Mary, and heardest the robber, gavest hope to me, too.

Ultimately, I am greatly moved by the following text from the Credo quod Redemptor: “I believe that my Redeemer lives, and that on the last day, I shall rise from earth and in my flesh I shall behold God my Savior.” This is an astonishing text of joy and hope.

ET US NEVER forget to pray unceasingly. To pray for each other, and for the dead is an act of mercy and kindness. In doing so, we proclaim as a community a central mystery: our hope of resurrection in light of the Paschal Mystery of Christ. As the Order of Christian Funerals states:

1. In the face of death, the Church confidently proclaims that God has created each person for eternal life and that Jesus, the Son of God, by his death and resurrection, has broken the chains of sin and death that bound humanity.

REV. SCHMITZ • The Real Purpose of a Catholic Funeral (Hint: It’s Not Just a “Celebration of Life”)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Order of Christian Funerals, Requiem Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski
    Jeff’s Mother Joins Our Fundraiser
    To assist our fundraiser, Mrs. Kathleen Ostrowski has drawn several beautiful sketches which she offers to all our readers free of charge. If you have a moment, I invite you download them at this link.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“Iconographic tradition has theologically interpreted the manger and the swaddling cloths in terms of the theology of the Fathers. The child stiffly wrapped in bandages is seen as prefiguring the hour of his death: from the outset, he is the sacrificial victim, as we shall see more closely when we examine the reference to the first-born. The manger, then, was seen as a kind of altar.”

— Pope Benedict XVI (2012)

Recent Posts

  • Gospel Acclamation Verses … Nowhere Assigned?
  • False! • “Youthful” Music Attracts the Young
  • “I Don’t Care Anymore!” • Lead by Loving Example
  • Installment #2 • “Serious Problems with the Lectionary Translation”
  • PDF Comparison Chart • “Serious Problems with the Lectionary Translation”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.

The election of Pope Leo XIV has been exciting, and we’re filled with hope for our apostolate’s future!

But we’re under pressure to transfer our website to a “subscription model.”

We don’t want to do that. We believe our website should remain free to all.

Our president has written the following letter:

President’s Message (dated 30 May 2025)

Are you able to support us?

clock.png

Time's up