• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

7 Points • “The Joy of Lent”

Dr. Alfred Calabrese · February 23, 2017

339 Ash Wednesday OME PEOPLE SEEM to dread the season of Lent. I’m not sure why that is exactly, but I can guess. Perhaps they think there is too much focus on negative things, like sin. Maybe they don’t want to think about depriving themselves by fasting, or going without meat on Fridays. Maybe the Lenten hymns aren’t uplifting or “happy” enough for them, or maybe they’re uncomfortable with extra silence during the Mass. I’ve even had priests tell me that people just tend to be in a really bad mood during Lent, and that complaints about all sorts of things, especially the music, are going to start pouring into the church.

Well, I don’t buy it. If we help people to understand all the positive aspects of Lent, the more they will appreciate it. In fact, the more I think about it, I think that Lent just might be my favorite time of the Church year.

Some of the reasons I look forward to the Lenten season:

(1) Great choral music

There is so much passionate, expressive, moving, and just plain GREAT choral music that really only makes sense during Lent. From Allegri’s famous Miserere (not to mention settings by Lotti, Byrd and Palestrina) to Morley’s Nolo mortem peccatoris, Tu solus qui facis mirabilia by Josquin, Byrd’s In jejunio et fletu, Anerio’s Christus factus est; the list is endless and I haven’t even mentioned the great anthems in English! Joy in both singing and listening.

(2) Hymnody

Unmistakable tunes like HEINLEIN, ST FLAVIAN, ERHALT UNS HERR, PASSION CHORALE, and ATTENDE DOMINE are so associated with Lent that we are immersed in the flavor of the season immediately upon their sounding, while their hymn texts are like little mini-homilies, leading us through the Biblical and theological highpoints of our Lenten journey.

(3) The Rites of Christian Initiation

Each week we welcome and get to know our brothers and sisters who will soon be in full Communion with us in the faith. That’s pretty uplifting if you ask me.

(4) A return to the confessional

Many parishes and dioceses put a renewed emphasis on the Sacrament of Reconciliation. Extra penance services are held and people are encouraged to make a good Lenten confession before Easter. Lines for confession get longer and more people seem to take their faith more seriously. A reason to rejoice!

(5) Time for reflection

The restriction of the organ and other instruments to only accompany singing leaves more time for silence. As I mentioned earlier, this extra silence might make some people feel uncomfortable. But we can learn to use this time as a chance for extra prayer and active listening. How wonderful to have the opportunity to heighten our internal joy even as we place limits on our external pleasures.

(6) Increased use of chant and Latin

During Lent many parishes will sing a Latin Agnus Dei or Sanctus. Some choirs may include a chanted Introit. And in some fortunate places, the priest may even sing more of his parts! While these things certainly should take place all year ‘round, this is still a positive sign for which we should all be thankful.

(7) Laetare Sunday

Rejoice, Jerusalem! We are closer than ever to our Easter joy.

As I mentioned above, there is so much great choral music from which to choose during Lent, and I love that process. I am thrilled that I will get to share that process and some of my favorite pieces at the Sacred Music Symposium 2017 this coming June. In the meantime, have a listen to one of my favorite English anthems for Lent:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Never before have men had so many time-saving devices. Yet, never before have they had so little free time. When the world unnecessarily accelerates, the Church must slow down.

— Archbishop Fulton J. Sheen

Recent Posts

  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.